Are You Willing to Take Your Sovereignty While Allowing Other People Theirs?
Image by Gerd Altmann from Pixabay

Are You Willing to Take Your Sovereignty While Allowing Other People Theirs?

Sovereignty, our inherent freedom, and yet because of the way many of us are indoctrinated into the world it has become something we think has to be given or taken.

My friend and I were having a philosophical debate about a famous quote from Mustafa Kemal Atatürk, “Sovereignty is not given it is taken”. My friend said, would it be truer to say “Sovereignty cannot be named because it just is”?

I think both are true, but the reason Atatürk’s quote had resonated with me at this moment is because of the challenges – and therefore the lessons – that have been showing up in my life of late. It brings up for me two very contrasting things:

·????????Those who seek to take other people’s sovereignty,

·????????Those who are waiting for someone else to give them their sovereignty

Both of these concepts deal in power and control, something James Redfield’s The Celestine Prophecy describes well. He depicts control strategies that we each develop in order to stop others draining our energy. These sit on a scale of aggressive to passive and he describes four archetypes; it’s often easiest if you start by taking a look at which strategies your parents employed:

  • Intimidator’s?threaten verbally or physically and come on too strong, making others frightened. They are so wrapped up in their own anger they don’t care what is happening inside the other person.
  • Interrogator’s?constantly question, criticize, nag and find fault, making others self conscious and eroding their confidence.
  • Aloof’s?shut down when confrontation happens. They often withdraw physically or verbally, forcing others to struggle and dig to find out their true feelings.
  • Poor Me’s?tend to guilt trip, projecting themselves as the helpless victim in need or care and attention. This makes others feel guilty even if they know there is no real reason to feel this way.

Each of these are linked with the corresponding strategies that created them, and that they create. For example, Intimidators create Poor Me’s appealing for mercy, or, the child will endure until they are old enough and big enough to fight back, creating another Intimidator, and so the cycle continues. Becoming ?aware of the strategies I and others employ, is how I would start to break the cycle.

Each of us arrives in the world completely dependent on adults for our survival. The predominant tenet of parenting for generations has focused on “controlling behaviours” and it’s little wonder therefore that each one of us adopts patterns that fool us into thinking we have to take or be given sovereignty.

When I attended a course last year, run by the Family Court here in New Zealand, there was an enlightening poster pinned on the wall. It showed two wheels side by side; one showed what equality looks like, the other showed what power and control looks like. And while the wheel showing control clearly depicts physical and sexual abuse on the outside, it very adequately describes the more covert and “ordinary” kinds of psychological, emotional and financial control that happens between people.

In essence this gives some more clarity around quite a simple concept, equality. This being where a person’s rights, needs, desires etc are held in equal regard to another’s. Power and control is where those rights, opinions, needs etc are not held in the same regard.

This is very apparent to me across many areas of society: from familial structures and dynamics to corporate structures and dynamics; from education to health systems; the relationship governments’ hold with their people; the use of media to manipulate popular opinion; and pretty much everywhere there is any kind of human interaction.

I have spent much of this last year, for example, in correspondence between lawyers. Over this entire process, it very much appears that the person I have been negotiating with cannot seem to hold my rights in equal regard to their own.?They are represented by a lawyer who – again and again –expresses the same disregard, with correspondence full of backtracking, contradictions, barbs, personal attacks, deflections, threats and a continually emotive and provocative tone.

The whole strategy appears to be about taking power and control, which seems short sighted. There is a requirement in this case for ongoing interaction and cooperation. I cannot fathom why anyone would believe goodwill or cooperation could exist after continued unhelpful and aggressive communication.

However, apparently this is quite normal. Kate Davenport QC, when elected as President of the New Zealand Bar Association in 2018, said she “had set a goal to stamp out rude and aggressive behaviours between barristers (lawyers who can advocate in courts)”.?The article at the time said that “much of that aggressive behaviour involved personal attacks on clients and that lawyers were obliged to show that correspondence to their clients”.

She had previously written back to barristers asking them to redraft letters with a reminder of the rules for courtesy. My lawyer set aside most of these nocuous comments and focused on the actual issues at hand which required negotiating. While practical, it often had the same effect of leaving my good character feeling sucker punched without being able to defend myself.

Like many countries there is a regulator for lawyers in New Zealand, which operates a complaints service and it deals with complaints about a lawyer’s conduct, such as “treating you with discourtesy or behaving in an intimidatory manner” among other things. However there was also an article a few years ago reporting that there is no action taken in the majority of cases against lawyers.

As I have traversed these negotiations, many people (who are not directly involved) sit in shock listening to the details and wonder “how do they even get away with that?” and believe a magic “someone” should hold people accountable.

I once believed this too, that the human constructed systems of power and control would themselves protect the sovereignty of the individuals within it, how ridiculous that seems to me now. As my friend said, sovereignty is inherent.

But growing up – like many others – I was taught to be good, to tell the truth and often to put others opinions and needs before my own – particularly if they held positions of authority. It has been a long road to learning to have and hold healthy boundaries even in the face of being manipulated, threatened and my rights tossed to one side.

Of course there are various forms of control, and learning what we can and cannot control is part of the lesson. Clearly there are many cases where one human/groups of humans exerts control and power over others, and just as many cases that highlight that even in those extremes there is still a degree of self sovereignty that determines how well those being victimised fare.

But society would have me believe I control far less than I actually do, which is why most of my lessons are learning and writing about personal power and how to reclaim it.

In my experience there is no magic someone, no one who will come along and give me my sovereignty, not even someone I employ to represent me legally. It is down to me to hold my centre and stand firm on what I believe to be fair and reasonable – in spite of the pressure coming from every angle of those directly involved.

Recently when extremely aggressive attempts were made to railroad me into waiving my legal right to independent representation in the transfer of a property, I remained determined, probably moreso after being threatened. In situations like this it is tempting, when taking my sovereignty, to want to get into the power control game also. But my mantra is I stand up for my rights and allow you yours.

“Therein lays the gold in all of this” my friend said “the courage to speak your truth regardless, where once that had all but been eliminated from you”. That is true, my voice has been long in its reclaiming, and it is a journey – an art and a science - to developing one that can be heard while standing in my centre calmly, solidly, rather than spinning out.

I was reminded of the words Claire Zammit uses in situations where people have an underlying unhelpful belief pattern about not being seen/heard. She has a number of deeper truth statements that I think are worth pondering:

·????????I see myself. I am deeply present to my feelings, needs and desires. I intuitively know how to ask for my needs and desires in ways that inspire others to meet them.

·????????I came here to be seen and heard. The more I presence my needs and desires the more I empower myself and others.

·????????I deeply see and anticipate my own needs and I create structures for their fulfillment in advance.

·????????The best way to see how much other people do or don’t care about my feelings, needs and desires is to tell them clearly what they are and then see how they show up.

Our sovereignty is inherent; we can take it or relinquish it at any time. To take it we must presence ourselves and be willing to let go where we can of those around us that disregard our rights, opinions, needs and desires. That is our inherent sovereignty though, the right to choose.

If you enjoyed reading this, you may enjoy Reclaim the Sovereignty of Your Soul , Your Childhood Is Not Your Fault but It Will Be Your Limitation , Normal Is Dysfunctional That Is the Growth Opportunity , Do We Need to Better Understand the Pivotal Role of Parenting to Evolve? , Looking Back to See the Clues to Your Destiny and Build a Healthy Self Concept . To be the first to receive these posts, you can also opt to subscribe to my blog .

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