WHY AI (artificial intelligence) is inadequate
Mark Alan Bartholomew
Applied physics.(JOIN ME) the work presented here is entirely new
A Technical Approach to Understanding Cognition
Before we begin with the following article describing cognition anew, in a most boring fashion, let's start with a few words to set the stage.
First, our physics has been rewritten. We knew and have seen images from spacecraft doing things that violate our understanding of science. We also know and have seen in the marketplace, that the observer affects outcomes, as in the infamous double slit experiment. So we know we do not have a finger on our science. I would even caution that our reverse engineering technologies are incomplete in their understanding, else why are our important people in societies, aging? When we understand nature correctly, we arrest the aging process and prolong life. Also, directed energy is not the end game. Energy is found in four forms, four species, not before observed. And, in nature, nothing truly collides. This should be a clue as to the inadequacy of our attempt to understand and to engineer systems to do the things we want them to do.
Energy, forms freely, from nothing but "found" symmetries, in some space. It does so in the previously mentioned four new forms. See link to article and discussion of the whole new physics/mathematics for more.
Cognition, is a special place for this physics to operate. Nature finds itself in heaven, literally, in our own bodies, and more specifically, in our minds. THE COMPUTER does not. AI or artificial intelligence may be an amazing tool, but interact with nature, it does not do well. It is clumsy.
There are a number of things that the human mind is capable, for which our AI systems can not do.
These are just a few of the limits that AI has, versus the human brain. Of course the most endearing quality of the human mind, is its' ability to have morality and ethics; to apply truths, in a way that promotes life itself.
A Technical Approach to Understanding Cognition
This article reframes notions of cognition and goes further to reshape our perceptions of cognitive function. ?Visual templates are then developed to measure new cognitive processes and to quantify intelligence in ways we have not done so before. ???
Before we dive into cognition, we must examine both physics and medicine under a new lens. ?Currently our descriptions of the physical world and of the human condition, may be incomplete. ?Our models in modern physics may not provide an accurate picture of matter and energy. ?In addition, we may struggle to utilize nature in a way that allows societies to manipulate matter and energy to provide for a more peaceful form. ? ?
The following link:
...redirects the reader to a site that describes advances in physics that may now allow us to understand nature in a more complete way. ?This link describes four new forms of energy and a new process of elastic communication, formally termed robust entanglement. ?
Elastic communication may advance our understanding of a previously recognized process of entanglement, whereby atoms were seen to communicate. ?We may find through observation that elastic communication is a rich, robust process whereby atoms align to produce four basic types of fields. ?Fields themselves then may communicate to produce more fields and?to produce novel phenomena that explain and account for processes that were often misunderstood, including notions of gravity, electromagnetism, strong and weak forces in and around the atom. ? Elastic communication we may find, enables one to understand cognitive functions as well in a whole new way.?
In addition to advances in physics new revelations in medicine may help us to understand man better, in his own biology. ?One aspect of higher life forms, never before considered, including plants, and animals that may contribute to notions of metabolism, disease, aging, and evolution may be Advanced Undetected Floral Innervation (AUFI). ?In fact, what we may know and may have known or may have felt as humans and what we may have missed in both the laboratory and in the doctor's office may all be attributed to AUFI, or Floral Innervation. ?The following link describes this new theory:
?
Human intelligence
Human intelligence might be described as a delicate, dynamic interplay between components of the body and mind, or as a process of orienting oneself, formally called pro-p-r-i-o-perception (PP). ???
Human intelligence is a fancy way of keeping balance?
Yes, it may come down to this.
After you've digested the notion that intelligence or cognition may be a fancy kind of balancing act, with a few new notions in physics thrown in, then we may discuss three semicircular canals in the inner ear. ?They may provide us with three hard or static geometric planes in which to reference ourselves. These solid or hard structures in an "elastic" environment may be vastly different than the soft or plastic elements within our brain.? More technically it may be the plastic or easily adaptable neural connections to these hard structures, forming some of the temporal regions of the cerebrum that form the more constant sources of communication in an elastic world, or in a new physics that describes all things to be communicating in robust entanglement, or species of fancy elastic communications.? We see three, everywhere we go: in ourselves, in our sports. We do not feel complete, until we've touched on three points, either in composing a musical piece, or writing a paragraph for school.? Beginning, middle and end defines, everything.
The process of balancing ourselves then dominates the evolution of the structures in our minds. ?Pro-p-r-i-o-perception means staying afloat in a sea of confusion.
?In addition to our task of orienting ourselves via PP, we suffer through two types of thought sensation: that of elastic communication and another of electro chemical impulse. ? Electro chemical processes are merely the systemic or systems study of individual elastic events.? Natural processes, each contributes to mentation and thought formation. Elastic communications are instant and might be recognized as "ah ha" moments. ?Electro-chemical transmissions are slow and create most of our sensations. One might oversimplify our arguments and describe elastic communication (EC) as perception, and electro chemical processes as sensation.
Finally, an entirely new concept in brain function is the notion of inter-cerebral exchange, ICE, or cerebral breath.?The cerebrum as a system in themselves may participate in elastic communications, and while they do this they may be seen to also breath, back and forth. ?As they breath elastic communication may occurs first, followed by electro-chemical impulses. ? Remember elastic communications may occur instantly.? Electro-chemical processes may have evolutionary pressures that created the structures that we know and have named, that create long, predictable communications.? In addition, elastic communications produce fields, and the shape of the fields created may look something like a cone. ?As we watch the exchange, we might notice a cone with point reference planted in one hemisphere, and fan projecting outward into the opposing hemisphere driving both thought and sensation.
Cognition may then become the act of Pro-p-r-i-o-perception (PP) or balancing as the cerebrum breath, back and forth, muddled by AUFI or floral Innervation. ?Frequencies measured in the lab, may be but components of metabolic processes.? And the process of ICE or inter cerebral exchange may describe this complex cognitive behavior.
?A simplified explanation of AUFI or Floral Innervation describes a pathogenic and sometimes symbiotic relationship that our flora may have with the cells and tissues of our bodies. ?If AUFI helped our bodies evolve to develop sugar producing environments, sugar may then be used in a process of fermentation to produces alcohols.? And?these alcohols may then allow floral components to pass through bi-phospholipid cell walls to create destruction much like the soap on our hands cuts through grease.
?AUFI and foreign body chemistries may then originate in the folds of our stomachs and intestines and provide for a growing network of innervations that continue to infect and affect three important areas of the body including the brain, spine and gastrointestinal system. ?To oversimplify our discussion, each of the three areas may feed the others with nervous impulse; some may be inhibitory signals, others may be stimulatory, and may include everything in between. ?As AUFI, or Floral Innervation advances to new areas throughout one's life it may begin to disrupt our nervous impulses. ?As impulses from the spine and gastrointestinal tract begin to fail, the neurons in the cortex may begin to lose connection and function. ?Loss of connection in the cortex leads to devastating loss of transmission and or loss of inhibitory signals to all parts of the body, including the GI and spine. ?Loss of these nervous impulses from the cortex eventually may lead to loss of vasculature which may then leads to loss of cellular function and finally may lead to cellular aging and death. ?It may be important for us in our search for cognitive function, to recognize each process as it occurs, and to become aware of subtle changes that occur over time.?
?In school we may have learned that the heightened awareness of the sympathetic nervous system gave us the ability to protect ourselves in the face of danger by focusing our attention and by supplying our cells with much needed energy; this may not be completely accurate. ?In new physics described above, energy is formed freely, in four distinct forms.? Nervous system excitation may be a floral innovative evolution of single metabolic events produced by flora to derive nutrition. ?
System alerts like that produced in fight or flight responses may tend to be disorienting, not clarifying; and really, humans with clarity like the Tibetan Monks, may find that they can avoid danger with ease, grace, even anticipation. ? Higher life forms with presence may not need primitive excitation systems to limit our cognition. ? And we, if we are to use our minds well, we may learn how to undo the devastation that AUFI creates. ?What's more, we may find that to access higher brain function, we may need to avoid the fight or flight responses and engage in what's called the parasympathetic nervous system.?
?One of the phenomenon that may be occurring with AUFI, we may learn to undo: e.g. when we examine cognitive function as one of painful referencing and referencing altogether. ?When we reference sensations in our bodies our minds become preoccupied; and ICE, or inter cerebral exchange slows down our attempt to reach higher cognition. ?When we reference pain, it's as if we were directing the symphony from a seat in the back row; or as if we had headphones on, playing an entirely different music, with different meter and time.? This painful referencing stems from the Floral Innervation. ?AUFI, in addition to adding numerous feelings and sensations to our repertoire of human feelings, adds yet another degree of uncertainty in producing ischemia’s. Most of the ischemia’s are produced while we sleep through the release of chemical metabolites that mimic the body's chemistry in every way. ?And while ischemia's appear and feel like tensions or painful references that are self-created and of human origin they are not and they exist to create acidic local environments to make way for further innervation. ??
?Now these physical environments, as described in the article on Floral Innervation, may be misunderstood by our human mind. ?We attribute these tensions as self-produced. ?And to some extent they may be, as we stay referenced or focused on them. ? But mostly, these tensions may be described as the product of a hostile “symbiote” or parasitic partner. ?These tensions may make us cranky, achy, uncertain, and confused. ?They may also be responsible for what mankind has come to know in its’ assessments of pathology and disease. ? We help to produce these acid environments, when our nervous systems fail to recognize the truth behind the sensations and we create mini chain reactions of sympathetic nervous activity. ?Without AUFI, man may not incur disease. ?With AUFI, if we learn to recognize its' processes, and we change our dietary habits, we may both stop disease and increase cognitive function or ability.
?It is important now to introduce some religious concepts here that have benefited man in his quest for peace or orientation in a confusing world, including truth, faith, and proof. ?What they do for this article is to help to reveal what's possible in human thinking. ?What they will do for the individual is to reveal what types of thoughts to pursue, and what thoughts to avoid. ? If the mind and body is an instrument, these religious concepts will tune the mind. One might describe percussive actions on a violin as music, but what of the strings? Though any part of the instrument may be struck only through resounding vibrations of the strings does one find music; and utilizing these religious concepts does just that for the human mind.
?Truth may be an important human concept; it may become our guiding light in a world of pro-p-r-i-o-perception. ? Our journey of revelation or discovery of truths should allow us to free ourselves from worry and fret, notions associated with slower processes of electro-chemical transmission and the processes that contribute to the formation of ischemia's, Floral Innervation, death and disease. ?By embracing Truths in our lives, we may utilize the more fundamental physical processes of elastic communication. ?By embracing truths with Faith we allow neurons the time to establish new important connections that bring blood back into vital tissues and organs. ?Most importantly, by embracing truths, we avoid the perils of the fight or flight nervous response.
Faith, and the more fundamental definition provided by the Hebrews includes observation, internal observation. We recognize the popular version of this concept as Reflection. ?Faith becomes our tool to watch ourselves and to learn about ourselves. ?But, more importantly faith becomes the tool to connect the atomic structures within our minds; to elicit elastic communications; and to disrupt AUFI. ? The processes of elastic communication create unmanageable changes or fields for the Flora to navigate. ?The Flora simply cannot survive in the presence of fields produced by Elastic Communication, they would be of an unpredictable character, rate and density. ??
Finally, proof is introduced here as an abstraction from the link described in the new physics and is provided here to teach us an important lesson about cognition. ? ?Some of us remember the Greek geometry and proofs in grade school; but proof may only be possible mathematically only through observation, not through algebraic notions of equality, variability, or geometric abstraction. ?I'm sorry but our teachers may be wrong. ?I would argue that we truly have yet to prove anything mathematically but man-made notions that fall short of any natural process or processes created by God.
?We prove things in mathematics only after defining and utilizing very unrealistic concepts that do not exist in nature, including zero, infinity, and unity or self-reference. ?To be clear, proofs may only be possible in mathematics through the creation of concepts that simply do not exist in nature as in two dimensions etc. ?Proof in religion defines the stated conundrum of existence without mechanism of formation. ? Proof for the individual is not possible through thought the way we have come to recognize thought;?it comes through observation, or Faith. ?We will discuss how engaging in proof, enlists a type of thought, or brick layer thinking. ?This type of thought stimulates the adverse processes that develop the most unnatural conditions that elicit death and disease, discussed above.
?For the human animal and intelligence, truth may become the act of finding freedom in thought, ease of mentation, or clarity through the expressions of geometries in human biology or human architectures. ?Proof may become a method of creating confusion, anxiety through individual reference frames. ?Faith may become the manner of both finding truth and developing presence, clarity and intelligence through a frame of reference that is free of fear or anxiety. ? ?Humility, we may find, is the keen awareness of our limitations or more accurately, an awareness of our senses. ?Grace, is a sophisticated form of Humility, in that it may be the action of subtle changes in thought and observation, creating subtle changes in the somatic, or body of the organism. ?We may choose to seek to employ Humility and Grace when we gather our cognitive functions around truth, faith and proof.
Thinking may be a natural process that both plants and animals may do; if we consider thought as the process of chasing electrochemistry by the instantaneous and field producing elastic communications and vice versa. ?More accurately we may be able to state somewhat conditionally, that "sin" teases life forms to evolve to think as AUFI makes its presence known in all life forms.
领英推荐
?The link above regarding physics describes the process of elastic communication as creating something (fields) from nothing (geometry). This may be true. ?And truths, i.e. human geometries of thought, abstractions therefrom including mathematics, are found only through faith, i.e. observations (internal). We may recognize this more and more as we examine cognition in more detail.
?As we discussed above, proof may not be possible in the natural world. ?Proof, in human terms and with regard to cognition, or pro-p-r-i-o-perception, is the process of prediction. ?When we study the link provided above we find that elastic communication creates a world of determined events. Determined events make it easier for humans, etc. to identify and to predict outcomes. ?We will find that when we trust our instincts and utilize the fast processes of elastic communication, we may begin to recognize cognitions for what they are and may then predict very well, using our powers of observation or Faith.
?But observation may depend on points of view. ?Observation may then have two philosophical viewpoints, self and removed from self; and many more actual or realistic viewpoints, when considering the human mind and body. ?In mathematics this is called Relativity Theory. In Observation from self we may only see senses and "emotions." ?In Observations from afar we may be more aware of geometries and differences. ? Observing from afar may allow one to improve cognitive function by removing "referencing," and to see much more than emotions; it may allow us to see truths.? We may find that by merely experiencing a healthy ICE, or cerebral breath, albeit a nice easy pace, we may learn to recognize truths.
?As one meditates, using great humility to build observation of the self we may call this presence. ?Presence may utilize the instantaneous processes of elastic communication to observe unassigned or detached feelings elicited through electro-chemical transmissions. ?We may not feel anything per se in this process. ?We may utilize posture to achieve it. ?Sitting upright, head erect, we may sit "noticeably still." ?This means we put ourselves in a position to notice everything, without becoming alarmed. ?Then we make like a "dead-man-walking, or create an awareness to observe in ourselves. ?We engage Faith or internal observation. ?By engaging Faith, we may allow the electro-chemical processes to lag behind the elastic communications. ?We may let the instantaneous processes to drive so to speak. Finally may we allow our observations to "rest" without questions, for we know that proof is not possible, and by letting our minds rest, we may then make new connections that will build presence. ?Presence may be described then as observing more and more, with the same posture or effort. ? For a type of tutorial on understanding processes of cognitive function, see the link provided below on Reading on Eight Different Levels.
Here the reader is instructed on how to achieve higher brain function.?
?When we sit still and "quiet" our minds, we may notice the hemisphere's breathing. ?This is ok. ?Do not panic. ?This may manifest itself as a switching of gears, and temporary loss of reference or confusion. The cerebrum may actually be switching and dominating the opposite eye, and ocular fields in the back of the brain. ?Would we to let ourselves react to this process, we might search for meaning or answers. ?We will not. ?Presence soon finds itself. ?With presence comes both observation and understanding.?
?Another way we may enhance the presence building process, may be to engage the parasympathetic nervous system directly. ?To do this, we observe our breath. ?Both the parasympathetic and sympathetic nervous systems have a neural presence in the nose. ?As we breath, we stimulate both. By stimulating both, we are able to differentiate and to direct our focus on the difference between what we are stimulating and how we feel about it, or lack of attachment for this elicited feeling. ?This lack of attachment may be the key to observing ourselves objectively, to finding truths. ?We may then develop a floor of cognition. ?Observation of the breath is tricky though. ?We don't want to lead the breath; we just want to follow or just observe. ?This process may manifest itself as a hot or heavy sensation at the base of the throat. ?One intentionally increases the labor of one's breath, in a process that slows and slows the rate of breath. ?The depth of the breath may increase as well, (sheer volume of air inhaled.) ?As presence is built, electrochemical transmissions may give way to the elastic communications. ?Neural connections once lost to AUFI, may reconnect or make entirely new connections. ?New connections may help to realize neural stimulations in fields of the lungs once closed due to atelectasis, or inactivity and as a result of AUFI. ? And, a sensation of fresh air may be experienced as new lung alveoli are exposed for the first time.?
?We may find that there are many ways to "skin a cat" here, in finding ways to navigate cognition. ? An important step for myself, has been to reflect and reveal processes as they are occurring, in order that I may control or rather keep from reacting blindly to said processes. ?In addition to discussing a few methods of navigating cognition, there may be some fancy philosophical tools one may exercise in order to achieve higher brain function. ?I will talk about two of them here.?
?One of my favorite philosophical, even spiritual tools for eliciting higher brain function is to simply pray or even to recite the Lord's prayer. An interesting consequence of reciting the Lord's prayer may be to "address," rather formally, specific brain centers and body systems and components.?
"Lord..." ? ?the Lord may refer to one of two or so central ganglion in the brain.? I leave it to the reader to discover the rest of the prayer and associated truths revealed.
By addressing it, we awaken it. ?It may be interesting that these central-ganglion may function in both electrochemical and elastic capacities, as they have evolved to do so, communicating from neurons to ganglion to glands and vice versa, including both endocrine and exocrine. ?There may be a specificity and functional component to cells in these micro environments. ?Less specific and more global communication systems may act and react elastically in addition to relaying electro-chemical action potentials.? See visual template below:??
?
Templates may serve as a means to measure performance of the mind, and the mind body connection, and may indicate the health of the organism. ?Similar to a visit to an optometrist, a candidate may be allowed to develop different frequencies of visual exchange, while focusing on the center, having the dots seem to blink, at different rates. ?Templates may consist of different arrays of band width, circle size, line proximities, line deflection, and central, vertical clear column width. (template did not copy and paste. Please join discussion found in link on research site to see visual template.)
?Though we may have learned while visiting the link on physics that waves and frequencies therein, are merely phenomena of elastic communications, and really may not exist as we understand them today; waves and their frequencies can be measured. ?We may find that through AUFI, or floral innervation, and the ischemia's and disease processes that follow, exchanges of cerebrum, and somatic and cerebral metabolic processes measured in frequencies of alpha, beta etc. waves will "slow down." ?As we learn to access higher brain function, through diet, meditation, etc., perhaps by using the diagrams or visual charts above, we may measure restored frequencies, that are much faster. ?These frequencies we may find are harmonic intervals of things like the carbon atomic gyrations, and accompanying hydrogen, oxygen, and atoms in the chemistries organic.
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?
?