What are different kind of 'Doshas'

Dosha is a Sanskrit word and has several meanings. One is considered as an error or mistake. Pitru Dosha - mistakes committed towards elders in the family. Sarpa Dosha - mistakes / harm caused to snakes, serpents either in this life or previous life or by the ancestors in the family. Graha Dosha - planets placed in unfavorable positions in one’s horoscope and thus causing difficulties.

The word Dosha is also used in Ayurveda (Tridoshas) but that has a different meaning there. In Ayurvedic medicine) each of three energies believed to circulate in the body and govern physiological activity, their differing proportions determining individual temperament and physical constitution and (when unbalanced) causing a disposition to particular physical and mental disorders.

A Dosha is one of the three substances that are present in a person’s body according to Ayurveda. It is how the quantity and quality of these three substances fluctuate in the body depending on the time of day, diet, seasons and several other factors. The same is true in the case of children also, they have their own Dosha and their own daily imbalances. It is very important to find that perfect balance as it is one of the greatest challenges to keep up with the pace in this ever changing world.

The ancient science of Ayurveda is the oldest known form of health care in the world. Often called the mother of all healing, it originated in India some 5000 or more years ago. Recently Ayurveda has been having a profound impact upon the world of health care. Popular books by Deepak Chopra, M.D. and Andrew Weil, M.D. have called attention to the potential of this ancient healing system to bring healing to those suffering with chronic disease. In addition, Ayurveda promises to improve the health and longevity of just about everyone.

Ayurveda is a science of Self understanding. By understanding your own unique nature or constitution, you can begin to understand how you interact with your environment and thus make choices that will lead you toward greater health. Ayurveda defines disease as the natural end result of living out of harmony with one’s constitution. Our constitution is the inherent balance of energies within our bodies and our minds. It describes who you are on the most fundamental level. This unique balance of energy determines everything from our bone structure to our predisposition toward certain health challenges.

Our constitution defines what we are naturally attracted to as well as what repels us. It defines what is in harmony with our nature and what will cause us to move out of balance and experience sickness and disease. Because we all have a different balance of energy, Ayurveda shows that the path to optimal health is different for each person depending upon their constitution. The science of understanding our nature or our constitution is the science of Tridosha. Tridosha defines the three fundamental energies or principles which govern the function of our bodies on the physical and emotional level. The three energies are known a Vata, pitta, and kaph. Each individual has a unique balance of all three of these energies. Some people will be predominant in one while others are a mixture of two or more. Let’s look at each of these now.

Vata: The vata dosh is said to be made up of the air and ether elements. This means that it has qualities which are similar to these elements. Vata is very much like the wind--it is light, cool, dry and mobile. In the body, those people with a vata nature experience more of these qualities. Their bodies tend to be light, their bones thin, and their skin and hair dry. They often move and speak quickly. When out of balance, they may lose weight, become constipated and have weakness in their immune and nervous systems

These qualities also reflect in their personality. Those with a vata nature tend to be talkative, enthusiastic, creative, flexible, and energetic. Yet, when out of balance they may also become easily confused and overwhelmed, have difficulty focusing and making decisions and have trouble sleeping. This becomes more apparent when they are under stress. Emotionally they are challenged by cool emotions like worry, fear, and anxiety.

In order to bring balance to vata, programs are designed which emphasize the opposing qualities of warmth, heaviness (nourishment), moistness, and stability. In the diet, this is reflected in the consumption of cooked grains such as rice and cooked vegetables, as well as the intake of warm milk with spices. Pungent herbs like ginger which increase internal heat and nourishing herbs like Ashwagandha bring balance to Vata. Ayurvedic programs include not only herbs and diet but also color and aroma therapies, detoxification, yoga, and meditation.

Pitta Dosha: The pitta Dosha is said to be made up of the fire and water elements. Fire is more predominant, and those people with a predominant pitta nature have many of the qualities of fire within them. Pitta tends to hot, sharp, and penetrating. It is also somewhat volatile and oily. The oily nature of Pitta is related to the secondary component of water. People with a Pitta nature reflect these qualities. They tend to feel warm and have somewhat oily skin, penetrating eyes, and sharp features. They tend to have moderate weights and good musculature. When out of balance they tend toward diarrhea, infections, skin rashes and weakness in the liver, spleen, and blood.

These qualities also reflect in their personalities. Pitta people tend to be highly focused, competitive, capable, courageous, energetic and clear communicators who get right to the point. They like to solve problems and when under stress they dig in their heels. They can however also become overly intense and speak with a sharp tongue. They make great friends but feared enemies. Emotionally they are challenged by the heated emotions of anger, resentment and jealousy.

In order to bring balance to pitta, programs are designed to emphasize the opposing qualities of coolness, heaviness (nourishing) and dryness. Cool spices like fennel are recommended in the diet along with foods such as raw vegetables, cooked rice, and wheat, as well as most beans. Sweet herbs like shatavari are used to nourish the body while bitters like dandelion root temper the fire. A Clinical Ayurvedic Specialist puts together programs that not only include foods and herbs but also aromas, colors, massage, detoxification, yoga, and meditation.

Kapha dosha: Within the Kapha dosha there is a predominance of the water and earth elements. Like these elements, kapha tends to be cool, moist, stable and heavy. In the body these qualities manifest as dense, heavy bones, lustrous, supple skin, low metabolism, and large, stocky frames. In addition, those with a kapha nature tend to feel cool. When out of balance, kapha individuals are prone to gaining weight and tend to have weaknesses in their lungs and sinuses where there is an accumulation of mucous. Those of kapha nature are also most prone to non-insulin dependent diabetes mellitus.

The elements of water and earth also reflect in the personality. The heavy, stable nature of kapha reflects in a stable personality which is not prone to quick fluctuations. Those with a kapha nature handle stress very well, often not even noticing that it exists. They don't like change, are generally conservative, and would prefer to keep things just the way they are. Those with a kapha nature are also comfort seekers. This relates to the soft, watery nature of kapha. Too much comfort, however, can lead to a lack of motivation and feeling of becoming stuck. When kapha is out of balance, the heavy emotions of depression and lethargy result.

In order to bring balance to a kapha nature the opposing qualities of lightness, dryness and warmth are recommended. These qualities are integrated in dietary and herbal programs as well as aroma and color therapies, detoxification, yoga and meditation. Grains such as quinoa and amaranth are recommended as well as hot spices like cayenne pepper. Lots of vegetables and very little nuts or dairy are prescribed. Cleansing herbs like guggul and pungent ones like clove bring balance to kapha.

We must remember that we are all a combination of the three doshic energies. On the most fundamental level, pitta is our metabolism, kapha is our structure, and vata is the mobility that brings action and life into creation. Without all three energies, we simply could not exist. To determine a person’s constitution, a Clinical Ayurvedic Specialist conducts a two hour consultation taking a look at every aspect of a person. This physical, emotional, and spiritual evaluation identifies the balance of energies in a person's body as well as areas of imbalance. Once the nature of the person and the imbalance are identified, the Clinical Ayurvedic Specialist can then put together a treatment program utilizing the appropriate diet and herbs, aromas, colors, yoga and meditation aimed at restoring or maintaining balance.

The following information will help you recognize potential reasons for imbalance and give you the tools to stay in the moment with your children. Kaph Child- Kaph is the most dominant trait. It is needed to build growing muscles and bones. An out-of-balance kaph is stubborn and doesn't want to deal with challenges. Knowing that Kaph stage of childhood can help parents a great deal.

Vata Child- Vata brain is sensitive, restless, and creative. This type processes information very quickly and also tends to switch attention very rapidly. This means that the Vata child is a fast learner, interested in many things, but is also easily overwhelmed with too much information. Pitta Child- The Pitta child loves to compete,shows leadership qualities, outspoken and get angry at the snap of a finger. When you think of Pitta, think of fire.

Astrologically speaking, Doshas are blemishes in a horoscope. The most talked about Dosha is Mangala or Mangalik Dosha. There is also Kalasarpa Dosha. Let me try to put in simpler words and what I have understood till now. Feel free to correct me,if my understanding is incorrect or can be improved. Punarbhoo Dosha or Vish yoga: It is caused by only 2 planets Moon and Saturn. Moon: The fastest moving planet in astrology which deals with day to day events, our emotions, our mother/motherland, feelings, mind. Saturn: The slowest moving planet in astrology. Teaches discipline, looks after our karma and karyasthan. Grants success / failure based on our karma. A bit harsh but with full of patience. Hard worker and loves routine life.

What will happen when 2 extreme opposites start living together??? Lots of disagreements, lots of efforts and repetitive work but eventually when they learn to embrace their differences, they make the best buddies. Almost similar events take place in Punarbhoo or Vish yoga. Let's understand 1st what combinations make Punarbhoo yoga: Moon and Saturn in conjunction i.e., in the same house. The tighter the conjunction , more the effect. Moon and Saturn aspect each other. Remember moon has only 7th aspect and Saturn has 3,7, 10 so Punarbhoo will only form when they are opposite to each other.

Moon in Nakshatra of Saturn or vice versa. What happens because of this yoga: person faces obstacles, repetitive work, frustration, delay and sometimes denial. Remember the opposite story ,you read above. Does not these issues make sense ? Initially issue in understanding each other but once acceptance and understanding comes, it smoothens else the opposites leave the room resulting in denial.

How come it's always attributed with marriage? In South, it is considered the major factor for delay in marriage. Even in KP it is considered the same. Why only marriage, to be very honest, I have seen it working on different cases depending where the yoga was getting formed. 1–7 marriage or any connection with 7th house or lord, delay in marriage. 5–11, delay/obstacles in education . 2–8 issues with finances or obstacles. 4–10 issues in home or office. If any one house , it will impact that house, ex: Saturn in moon Nakshatra in 10th house, person will be hard worker but struggle with promotions / changes in job. May be boss is not good or the work is not as per his wish.

But it is mainly considered for marriage and why? Which is the longest phase of life? , it's the married life. In marriage, all sort of patience is checked, situations come where persons morale and values are checked. During the fixation and even after marriage and that is why, it is considered mostly for marriage. Is it all bad ? I really don't think so that to given in today's scenario, true it gives lots of rejection and that can lead to loss of self value but then remember, opposite roommates. And these roommates are within us ,so once we learn to be patient things improve. And its not as bad, as it is hyped.

What is the difference between Kala Sarpa Dosha and Naga Dosha? What are it’s effects? Can a Naga Dosha girl marry a boy having Kala Sarpa Dosha? Kala Sarpa Dosha is , in the Rashi D1 Chart where all planets are positioned between Rahu and Ketu and not connected in any way, conjunction or view by benefic Lord's planet Jupiter or in benefic planets star will be called as Kala Sarpa Dosha. It will affect all development activities of a person like education, profession, marriage and child birth within the suitable age that is from birth to the age of 32.

Kala Sarpa Yog means when all planets are placed in between Rahu and Ketu in birth chart Rasi D1. In this case when the Rahu or Ketu stand in benefic Lord's star or having contact with Jupiter or Stands in the star or benefit planets is called Kala Sarpa Yoga. In this case, the native's requirements like good education, marriage, treasure, honour etc.will fall and him up to reaching the correct age. The native having the Rahu and Ketu in houses 1,2,7,8 must be united with such like only. When it is in 5,12 houses must be united with such type of chart only.

What is Pitru Dosha and remedies? Some people call Pitra dosh a curse of ancestors and some others call it a curse afflicted on sons and daughters due to the wrongdoings of the ancestors. Confused, which of the two is right? Well, let us make it simple. The latter - a curse because of the misdeeds of ancestors - is true. Pitra Dosh in a Kundali is a kind of karmic debt that has to be paid in mortal form. And the effects of this ancestral debt can be devastating.

Worried that you might have Pitra dosh in your horoscope? Well, you can always get your birth chart read by an expert astrologer. If confirmed, there's still not a lot to worry about because there are some very effective Pitra dosh nivaran remedies to remove, or, at least reduce, the ill effects of Pitra dosh. We have listed all such remedies and a lot more in this guide. Have a look at the Causes of Pitra Dosh. The sins of the father are to be laid upon the children - William Shakespeare!

It can be quite frustrating to sow what others reap. But there's nothing that can be changed about it when talking in the context of Pitra dosh. But, before you can ask what are the remedies for overcoming Pitra dosh, you must know what are the causes of Pitra dosh. We have listed. Torturing/Killing Innocent Animals and Humans. There's no justification and mercy in the Hindu Vedas if someone kills or tortures innocent beings. If your ancestors have done this sin, you will most certainly have Pitra dosh in your Kundali.

Physically Assaulting Other People. One of the most heinous crimes as described in all the 4 Vedas, physically assaulting someone, even a spouse, is considered to be a terrible sin. Duping Other People for Money. Greed is the one evil that has destroyed many lives. And the worst part is, if your forefathers ever conned someone for money, you'll have to pay that debt in the form of sufferings laid upon in the form of Pitra dosh. 3 Pitra Dosh Nivaran Remedies that are Very Effective

A lot of people end up spending all their life in misery and poverty just because they do not know what are the remedies for overcoming Pitra dosh. Keeping the severity of this dosh in mind, we have listed the 3 most effective Pitra dosh nivaran remedies that can remove all the negative effects from your Kundali. Pleasing the Brahmins. Brahmins have been given the highest place amongst all other castes even in the Hindu Vedas. Gods too have been depicted showing their respect to Brahmins in many ancient tales. So, pleasing Brahmins, according to astrology, can remove even the most serious forms of Pitra dosh.

1.Feed the Brahmins and give them new red clothes, sweets, and money. 2. Conduct a Pitru Tarpan puja that should be performed by a Brahmin Pandit. Performing Shradh. According to the Brahma Purana, departed souls come to Earth to bless their family during Pitru Paksha. If you can please the spirits of your deceased ancestors by offering them food, water, and, most importantly, respect, they bless you and it puts an end to Pitra dosh in your Kundali. Here's what you should additionally do! 1. Offer water to your ancestors for 15 days starting from the date of their death. 2. Offer water to a Banyan tree. Recite Mantras for Pitra Dosh. Did you know that Tripindi Shradh and Pitra Visarjan Shradh, or any other pitra shanti puja, is incomplete without reciting correct mantras? The mantras that provide relief from Pitra Dosh are as follows.

Pitru Dosh Mantra: "Om Shreem Sarva Pitra Dosha Nivaranay Klesham Han Han Sukh Shantim Devi Phat Swaha". Pick any one day during the Shradh maas (month) and wear white clothes. Take pure ghee in a diya and light it up to offer respect to the Pitru that you might not know. Chant the Pitru dosh mantra 4 times for 4 days starting from the day you light the Diya. Graha Shanti Mantra: Om Namo Bhagavate Vasudevay. Chant the Graha Shanti mantra to calm down the enraged planets. Recite the mantra exactly 1008 times in front of the frame of the deceased members of your family.

What are the remedies for Bhakoota Dosha? There is no remedy for Bhakoota Dosha. You know why? Because it is not a Dosha and no remedy is needed. Our sages invented the Guna Milan system (Match Making) to check the compatibility of two partners before marriage because they knew no remedy could make a couple compatible. If people could be made compatible with remedies, the sages wouldn’t need to waste their time inventing Guna Milan (Matchmaking) system.

Let me explain Guna Milan (Match Making) and the relevance of Bhakoota in matchmaking. You should then be able to decide on your own if a remedy can solve the Bhakoota Dosha or not. During matchmaking, 8 Gunas (Qualities) of the Bride and Groom are matched to gauge their compatibility. The total weightage of this analysis is 36 points. Here are the Gunas and their respective weightage:

Varna (Work) - 1

Vasya (Dominance) - 2

Tara (Destiny) - 3

Yoni (Mentality) - 4

Maitri (Friendship) - 5

Gana (Instinct) - 6

Bhakoot (Love) - 7

Nadi (Body Type) - 8

As you can see from the list, Bhakoota stands for Love. When a couple obtains 0/7 for Bhakoota, it is called a Bhakoota Dosha. In my practice, I have observed that couples with zero Bhakoota score, are not attracted to each other physically/sexually/romantically. There is no affinity between them. Due to this lack of desirability for each other, the relationship becomes cold within a short span of time and the partners become indifferent. Such a marriage has no meaning.

You can do Puja, Mantra Jaap. Donations, Wear Gemstones but nothing ever will work. Here is what you can do to deal with a zero Bhakoota score aka Bhakoota Dosha. 1. Reject such a marriage proposal without hesitation. 2. If you cannot and you are already married. Work on your physical appearance and find ways to attract each other. 3. Accept the fact that you are not attracted to each other and live with it. Last and most important, stay away from the Remedy Sellers. It is a serious business, and you are just another customer for them. Don’t waste your time and money buying remedies that are not going to produce any results. Blessings, Om Namah Shivay