We all are born with these debts
Pravin Agrawal ????
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Since ancient times, Hindu thought has recognised various debts (rins) that play an important part in dharmic values. It is said that each person is born with these debts and must repay them in order to live a fulfilled and complete life. These debts are not meant to be a burden, but are a recognition and expression of gratitude for the numerous gifts that we receive from the world often taken for granted. A person who takes from the world without giving something back is looked upon very unfavourably, and incurs further karmic bondage. The Bhagavad Gita is quite emphatic about such a person: “Evil is his being, sensual is his delight, in vain, O Partha, that man lives”.
The following are the main debts, together with a brief explanations of their significance:
1. Deva Rin – debt to the Deities
The air we breathe, the processes of digestion, sleep, renewal, growth, our access to light and the nourishing foods that nature provides are all gifts we usually would take for granted. From the moment of birth, and every moment of life thereafter, our existence is sustained by the interaction of a huge number of forces, material and divine. Hindu thought holds these forces to be endowed with consciousness , and to be eternal. They are characterised as deities, divine forces of consciousness which exist eternally. We are indebted to them for the gift and sustenance of our life, and we should honour them by do our part in the cosmic process, looking after the planet, and leaving it in a better state than we received it in. In some sacred Hindu sacred texts there is separately mentioned debt towards the environment, plants and animals, with whom we are interdependent (Bhuta Rin), but generally this can be encompassed under Deva Rin. Fulfilling Deva Rin is associated with Vedic fire ritual and worship, however the true message underlying these is having a sense of gratitude and spending some of our time working in a spirit of sacrifice, that is working selflessly for the betterment of the world.
2. Pitri Rin –debt owed to one’s ancestors
A human being is born indebted to his parents and ancestors as they have propagated their lineage and are the cause for birth. One repays this debt in a number of ways:
By continuing the lineage – by having children and bringing them up to understand and undertake the same responsibility.
By continuing what is good and pure in the culture and customs of one’s ancestors. For example, Lord Rama’s family, the Raghu dynasty, had certain noble traditions.
By living by these traditions (such as always keeping one’s word), Lord Rama was fulfilling this Pitri Rin.
By keeping the aims and aspirations alive, or fulfilling the unfulfilled aims and aspirations of recent or distant ancestors.
3. Rishi Rin – debt owed to the Sages
We benefit from the accumulated knowledge of the ancient and modern Hindu sages. Because of them we have access to teachings and values that can enable us to attain attain inner peace, direction, meaning, family values, social cohesion, and an unparalleled enlightened tradition of open enquiry into the nature of the truth. We are thus indebted to the sages, and we pay this debt by learning and helping propagate this wisdom, and where possible by adding to it in what way we can.
I would extend this Rishi Rin to include all persons who have contributed to humanity’s sum of total knowledge, which benefits us on a day to day basis. For example, advances in science, sanitation, medicine have transformed out world, and there are so many things that we take for granted that have only been possible by the years of study and research that certain great individuals undertook. Having benefited from their work we are in a sense indebted. We can repay this debt in a number of ways, for example by patronising learning and honouring people of knowledge.
Another ancient Hindu scripture, Shatpath Brahman (1.7.2.1-6), added two more debts. According to this scripture:
4. a person is indebted to humanity at large (called Nari Rin or Manushya-rin)
These can be repaid by treating others with respect and helping them
5. a person is indebted to plants, animals and nature (called Bhuta Rin).
These debts are repaid by performing the five great sacrificial fires (panchamahayadnya) in the stage of the householder.
[Refer ‘Science of Spirituality : Vol. 1 C. Varnashramvyavastha, Chapter 1 C B. Stages of life (ashrams), point – The stage of the householder (gruhasthashram)’.]
Relevance today
This is a brief exposition of a potentially complex subject. These debts make a person look with a sense of responsibility towards the world, and encourage a person to contribute something in return for all the blessings showered upon us.
These concepts are thousands of years old but still have a message today. In a world in which discourse in centred around rights (which I don’t mean to detract from the importance of), it is important to consider our obligations and duties to bring balance and fulfillment. Indeed Vedic ideas such as this can create a fundamental shift in human behaviour and attitude.
In deciding how these ideas are relevant to your own life, remember that Hinduism of today is a vast array of philosophy, ritual and worship that gives a lot of freedom to its followers in deciding how they apply its principles to their own lives. This means you have to think more think for yourself. But fear not – provided that an individual gives sincere thought to such important matters and make conscientious decisions in how to live their lives he/she will be looked upon favourably by Dharma.
Courtesy ~ Rajesh Patel/ reddit.com
The five debts (??)
The purpose of purusharthas is to ensure that people would not neglect their obligatory duties by becoming obsessed with particular desires that may lead to moral and social degeneration and destruction of values. To further ensure a stable social framework, Hinduism introduces the concept of debts.
According to the Taittiriya Sanhita (6.3.10.5), a child is born with three debts to repay in his (or her) lifetime.
1) ??? ??:- Human beings get easy access to the objects created by God, hence they become indebted to the deities. This is called "Deva Rin (rin=debt)". This debt must be repaid by performing various religious acts and worships (puja).
2) ??? ??:- Human beings acquire the knowledge generated by the ancient sages and intellectuals. Thus humanity is indebted to them. This is called "Rishi Rin". By studying and acquiring knowledge (and if possible adding matter to the existing knowledge), this debt can be repaid.
3) ???? ??:- A person is indebted to his/her ancestors as they have propagated their lineage and are the cause for his/her birth. This is called "Pitri Rin". To replay this debt, Hinduism advocated (righteous) procreation as well as performing rituals in remembrance of the ancestors.
Another ancient Hindu scripture, Shatpath Brahman (1.7.2.1-6), added two more debts. According to this scripture:
4) ???? ??:- A person is indebted to humanity at large (called Nri Rin or Manushya-rin) which can be repaid by treating others with respect and helping them
5) ??? ??:- A person is indebted to plants, animals and nature (called Bhuta Rin). These debts are repaid by performing the five great sacrificial fires (panchamahayadnya) in the stage of the householder. [Refer ‘Science of Spirituality : Vol. 1 C. Varnashramvyavastha, Chapter 1 C B. Stages of life (ashrams), point - The stage of the householder (gruhasthashram)’.]
We can see that the concept of "service" has its roots in the ancient Hindu tradition of the five-fold debt system. The concept of the four ends and five debts generates awareness of one's duties and responsibilities, provides moral and ethical direction to life, encourages family values, and helps one to organize life for individual accomplishments.
According to ancient Hindu Shastra in Dwapar, while replying to Raja Pandu, Rishi Kindamb explains three types of Rinas (debts) as follows:-
Dev Rin
Rishi Rin
Pitri Rin
We get indebted by Dev Rin through praying God, charity and donations.
To get indebted from Rishi Rin through acquiring knowledge and spreading it.
For Pitri Rin, we are considered to be indebted by our efforts for heirs/heiress.
In latter part, wife of Rishi Kindamb, told another debt from which non of us never get indebted and i. e. Matri Rin which is towards mother.
By the above, you can understand that we are doing what is needed to get indebted from the above Rins, so need not to worry.
All other Rins you might have come across are basically have nothing to do with our ancient Shastras, rather they are part of Lal Kitab astrology.
In the vast realm of Hindu philosophy and spirituality, the term 'Rina' stands as a concept deeply intertwined with human existence and karmic obligations. Rina, often referred to as 'debt,' carries profound significance in the context of one's life journey.
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In this extensive article, we will embark on an enlightening exploration of Rina, shedding light on its meanings, types, and how it shapes our spiritual and ethical path.
Understanding Rina
Rina, derived from the Sanskrit word '??a,' encapsulates the idea of indebtedness or obligations. In the realm of Hindu spirituality and philosophy, it represents the debts or obligations that individuals are bound to fulfill throughout their lives. These obligations encompass a wide array of duties, both spiritual and ethical, and form an integral part of one's life journey.
Significance of Rina
Rina plays a vital role in Hindu philosophy for several reasons:
Moral and Ethical Framework: It provides a moral and ethical framework for guiding human behavior and interactions with the world.
Balance and Harmony: Fulfilling one's debts, or Rina, is crucial for achieving balance and harmony in life.
Karmic Implications: The concept of Rina is closely tied to the law of karma, as the fulfillment of debts impacts one's karmic journey.
Types of Rina
Rina is a multifaceted concept, and it can be categorized into several types, each with its unique characteristics. Understanding these types is essential to grasp the depth of Rina:
Deva Rina (Debt to the Gods)
Deva Rina represents the obligations and duties owed to the divine forces and deities in Hinduism. These obligations include rituals, prayers, and offerings to honor and seek blessings from the gods.
Significance of Deva Rina
Spiritual Growth: Fulfilling Deva Rina is seen as a means of spiritual growth and connecting with the divine.
Gratitude: It is an expression of gratitude towards the deities for their role in the cosmic order.
Karmic Balance: Neglecting Deva Rina can disrupt one's spiritual equilibrium and lead to karmic consequences.
Rishi Rina (Debt to the Sages)
Rishi Rina relates to the debt individuals owe to the ancient sages and seers who contributed to the knowledge and wisdom contained in sacred texts like the Vedas and Upanishads.
Significance of Rishi Rina
Preservation of Wisdom: By acknowledging Rishi Rina, individuals contribute to the preservation of sacred knowledge.
Seeking Wisdom: It encourages the pursuit of wisdom and understanding through study and reflection.
Cultural Heritage: Fulfilling Rishi Rina is a way to honor the cultural and spiritual heritage of India.
Pitru Rina (Debt to Ancestors)
Pitru Rina signifies the obligations individuals have towards their ancestors, particularly in the form of performing rituals and ceremonies to honor and remember them.
Significance of Pitru Rina
Maintaining Family Bonds: Fulfilling Pitru Rina helps maintain strong family bonds and ancestral connections.
Respect and Remembrance: It is a way of paying respect and remembering those who came before us.
Karmic Implications: Neglecting Pitru Rina can lead to disruptions in ancestral blessings and karmic consequences.
Manushya Rina (Debt to Humanity)
Manushya Rina pertains to the debts individuals owe to fellow human beings and society at large. It includes acts of kindness, charity, and service to others.
Significance of Manushya Rina
Social Harmony: Fulfilling Manushya Rina promotes social harmony and a sense of collective responsibility.
Altruism and Compassion: It encourages acts of altruism and compassion towards fellow human beings.
Community Building: Engaging in activities that fulfill Manushya Rina contributes to the betterment of the community and society as a whole.
Balancing Rina
Balancing the various types of Rina is a complex and ongoing process. It requires individuals to navigate their spiritual, ethical, and societal obligations, striving for harmony and fulfillment.
The Role of Dharma
Dharma, the moral and ethical duties, guides individuals in balancing their Rina. Dharma provides a framework for making ethical choices and fulfilling one's obligations.
Karmic Implications
Fulfilling Rina has karmic implications, as it influences one's karmic journey. Positive actions and the fulfillment of obligations contribute to good karma and spiritual progress.
The Philosophical Depth of Rina
Rina is not a mere concept of debt; it's a profound aspect of Hindu philosophy that reflects the interconnectedness of all beings. It underscores the idea that our actions, both towards the divine and our fellow human beings, have far-reaching consequences that affect not only our individual journeys but the greater cosmic order as well.
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Conclusion
Rina, the concept of debt in Hindu philosophy, offers a profound framework for ethical living and spiritual growth. Understanding and fulfilling the various types of Rina, whether to the divine, sages, ancestors, or humanity, is integral to leading a balanced and harmonious life.
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NOTE- ONCE WE KNOW GOD, WE REPAY ALL OF THESE RINA.
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About Pravin Agrawal
Pravin Agrawal is Founder of Spiritual India WhatsApp Group, spread worldwide with eminent members from many countries and many fields like Science, Technology, Spirituality, Medicine, Ayurveda, Yoga, Naturopathy including Doctors, Engineers, Army Officers, etc. He is a God-realized soul. He is an engineering graduate from the world renowned university IIT Roorkee, India. He is imparting spiritual research & training for the people of all nations. Spirituality is the solution to every problem related to business, job, health, finance, love etc. As per the author this world seems to exist but it does not exist.
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Adhyatma Vidya or Divine Knowledge or Spirituality is the king of every available knowledge on planet earth. This is the most secret and sacred knowledge. Initially this knowledge was imparted thousands of years ago by Lord Sri Krishna and Vedas.
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27 December 2023
How to Finish Ignorance?
Hi Friends,
The main reason of present chaos in the world is ignorance.
Why so many fights, quarrels, pain, Leg-pulling etc in the present world?
Why so much evils in the world?
It is due to ignorance.
If you don't want to see the darkness of ignorance in the world. If you don't want to see evils in the world. If you want to see the light of knowledge in the world.
Then please share this in the Mygate App of your Apartment and other places as much as possible or at least once in a month-
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Those people who share this will be a medium to spread this sacred task of Sri Krishna. They may have glimpse of divine knowledge in this birth itself.
Jai Sri Radhe Krishna!
Hare Krishna!
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25 March 2023
Don't consider my posts like poem
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