The War of Art [Book Notes]
Below are my book notes of The War of Art: Break Through the Blocks and Win Your Inner Creative Battles, by Steven Pressfield—a book that has had an tremendous impact on me creatively.
This book is all about the battle against resistance in creating our life's work—it's amazingly useful. I apply it to every area of my life now and can see that so many of the feelings I get and have are due to resistance. It's a game changer for all of us who create or seek to create for a living.
"Creative work is not a selfish act or a bid for attention on the part of the actor. It’s a gift to the world and every being in it. Don’t cheat us of your contribution. Give us what you’ve got."
When inspiration touches talent, she gives birth to truth and beauty.
There’s a secret that real writers know that wannabe writers don’t, and the secret is this: It’s not the writing part that’s hard. What’s hard is sitting down to write.
What keeps us from sitting down is Resistance.
Late at night have you experienced a vision of the person you might become, the work you could accomplish, the realized being you were meant to be? Are you a writer who doesn’t write, a painter who doesn’t paint, an entrepreneur who never starts a venture? Then you know what Resistance is.
Every sun casts a shadow, and genius’s shadow is Resistance. As powerful as is our soul’s call to realization, so potent are the forces of Resistance arrayed against it. Resistance is faster than a speeding bullet, more powerful than a locomotive, harder to kick than crack cocaine. We’re not alone if we’ve been mowed down by Resistance; millions of good men and women have bitten the dust before us. And here’s the biggest bitch: We don’t even know what hit us.
Is that what it takes? Do we have to stare death in the face to make us stand up and confront Resistance? Does Resistance have to cripple and disfigure our lives before we wake up to its existence? How many of us have become drunks and drug addicts, developed tumors and neuroses, succumbed to painkillers, gossip, and compulsive cell-phone use, simply because we don’t do that thing that our hearts, our inner genius, is calling us to?
Look in your own heart. Unless I’m crazy, right now a still, small voice is piping up, telling you as it has ten thousand times before, the calling that is yours and yours alone. You know it. No one has to tell you. And unless I’m crazy, you’re no closer to taking action on it than you were yesterday or will be tomorrow. You think Resistance isn’t real? Resistance will bury you.
RESISTANCE’S GREATEST HITS
The following is a list, in no particular order, of those activities that most commonly elicit Resistance:
1) The pursuit of any calling in writing, painting, music, film, dance, or any creative art, however marginal or unconventional.
2) The launching of any entrepreneurial venture or enterprise, for profit or otherwise.
3) Any diet or health regimen.
4) Any program of spiritual advancement.
5) Any activity whose aim is tighter abdominals.
6) Any course or program designed to overcome an unwholesome habit or addiction.
7) Education of every kind.
8) Any act of political, moral, or ethical courage, including the decision to change for the better some unworthy pattern of thought or conduct in ourselves.
9) The undertaking of any enterprise or endeavor whose aim is to help others.
10) Any act that entails commitment of the heart. The decision to get married, to have a child, to weather a rocky patch in a relationship.
11) The taking of any principled stand in the face of adversity
In other words, any act that rejects immediate gratification in favor of long-term growth, health, or integrity. Or, expressed another way, any act that derives from our higher nature instead of our lower. Any of these will elicit Resistance.
Resistance cannot be seen, touched, heard, or smelled. But it can be felt.
Resistance is not a peripheral opponent. Resistance arises from within. It is self-generated and self-perpetuated. Resistance is the enemy within.
Resistance is always lying and always full of shit.
Resistance exists to prevent us from doing our work.
Rule of thumb: The more important a call or action is to our soul’s evolution, the more Resistance we will feel toward pursuing it.
Resistance is universal.
Fear doesn’t go away.
Resistance’s goal is not to wound or disable. Resistance aims to kill. Its target is the epicenter of our being: our genius, our soul, the unique and priceless gift we were put on earth to give and that no one else has but us. Resistance means business. When we fight it, we are in a war to the death.
Resistance has no strength of its own. Every ounce of juice it possesses comes from us. We feed it with power by our fear of it. Master that fear and we conquer Resistance.
The danger is greatest when the finish line is in sight. At this point, Resistance knows we’re about to beat it. It hits the panic button. It marshals one last assault and slams us with everything it’s got.
Resistance by definition is self-sabotage. But there’s a parallel peril that must also be guarded against: sabotage by others.
They are trying to sabotage her. The reason is that they are struggling, consciously or unconsciously, against their own Resistance.
The best and only thing that one artist can do for another is to serve as an example and an inspiration.
Procrastination is the most common manifestation of Resistance because it’s the easiest to rationalize.
Never forget: This very moment, we can change our lives. There never was a moment, and never will be, when we are without the power to alter our destiny. This second, we can turn the tables on Resistance. This second, we can sit down and do our work.
As artists and professionals it is our obligation to enact our own internal revolution, a private insurrection inside our own skulls. In this uprising we free ourselves from the tyranny of consumer culture. We overthrow the programming of advertising, movies, video games, magazines, TV, and MTV by which we have been hypnotized from the cradle. We unplug ourselves from the grid by recognizing that we will never cure our restlessness by contributing our disposable income to the bottom line of Bullshit, Inc., but only by doing our work.
DO THE WORK!
The human being isn’t wired to function as an individual. We’re wired tribally, to act as part of a group. Our psyches are programmed by millions of years of hunter-gatherer evolution. We know what the clan is; we know how to fit into the band and the tribe. What we don’t know is how to be alone. We don’t know how to be free individuals. The artist and the fundamentalist arise from societies at differing stages of development.
The artist is the advanced model. His culture possesses affluence, stability, enough excess of resource to permit the luxury of self-examination. The artist is grounded in freedom. He is not afraid of it. He is lucky. He was born in the right place. He has a core of self-confidence, of hope for the future. He believes in progress and evolution. His faith is that humankind is advancing, however haltingly and imperfectly, toward a better world.
The fundamentalist entertains no such notion. In his view, humanity has fallen from a higher state. The truth is not out there awaiting revelation; it has already been revealed.
I consider my own inner journey, the advantages I’ve had of education, affluence, family support, health, and the blind good luck to be born American, and still I have learned to exist as an autonomous individual, if indeed I have, only by a whisker, and at a cost I would hate to have to reckon up.
The paradox seems to be, as Socrates demonstrated long ago, that the truly free individual is free only to the extent of his own self-mastery. While those who will not govern themselves are condemned to find masters to govern over them.
If you find yourself criticizing other people, you’re probably doing it out of Resistance. When we see others beginning to live their authentic selves, it drives us crazy if we have not lived out our own. Individuals who are realized in their own lives almost never criticize others. If they speak at all, it is to offer encouragement.
Self-doubt can be an ally. This is because it serves as an indicator of aspiration.
The counterfeit innovator is wildly self-confident. The real one is scared to death.
Fear is good. Like self-doubt, fear is an indicator. Fear tells us what we have to do.
Remember our rule of thumb: The more scared we are of a work or calling, the more sure we can be that we have to do it.
The more fear we feel about a specific enterprise, the more certain we can be that that enterprise is important to us and to the growth of our soul.
The professional tackles the project that will make him stretch. He takes on the assignment that will bear him into uncharted waters, compel him to explore unconscious parts of himself.
The opposite of love isn’t hate; it’s indifference.
The more Resistance you experience, the more important your unmanifested art/project/enterprise is to you—and the more gratification you will feel when you finally do it.
The professional has learned that success, like happiness, comes as a by-product of work.
We’re never alone. As soon as we step outside the campfire glow, our Muse lights on our shoulder like a butterfly. The act of courage calls forth infallibly that deeper part of ourselves that supports and sustains us.
It is a commonplace among artists and children at play that they’re not aware of time or solitude while they’re chasing their vision. The hours fly.
In order for a book (or any project or enterprise) to hold our attention for the length of time it takes to unfold itself, it has to plug into some internal perplexity or passion that is of paramount importance to us. That problem becomes the theme of our work, even if we can’t at the start understand or articulate it.
The part we create from can’t be touched by anything our parents did, or society did. That part is unsullied, uncorrupted; soundproof, waterproof, and bulletproof. In fact, the more troubles we’ve got, the better and richer that part becomes.
Don’t get me wrong. I’ve got nothing against true healing. We all need it. But it has nothing to do with doing our work and it can be a colossal exercise in Resistance. Resistance loves “healing.” Resistance knows that the more psychic energy we expend dredging and re-dredging the tired, boring injustices of our personal lives, the less juice we have to do our work.
The more energy we spend stocking up on support from colleagues and loved ones, the weaker we become and the less capable of handling our business.
Resistance presents us with a series of plausible, rational justifications for why we shouldn’t do our work.
What’s particularly insidious about the rationalizations that Resistance presents to us is that a lot of them are true. They’re legitimate.
Combating Resistance — Turning Pro
It is one thing to study war and another to live the warrior’s life.
—Telamon of Arcadia, mercenary of the fifth century B.C
Aspiring artists defeated by Resistance share one trait. They all think like amateurs. They have not yet turned pro.
The moment an artist turns pro is as epochal as the birth of his first child. With one stroke, everything changes.
The amateur plays for fun. The professional plays for keeps.
To the amateur, the game is his avocation. To the pro it’s his vocation.
The amateur plays part-time, the professional full-time.
The amateur is a weekend warrior. The professional is there seven days a week
The amateur does not love the game enough. If he did, he would not pursue it as a sideline, distinct from his “real” vocation.
The professional loves it so much he dedicates his life to it. He commits full-time. That’s what I mean when I say turning pro. Resistance hates it when we turn pro.
By performing the mundane physical act of sitting down and starting to work, he set in motion a mysterious but infallible sequence of events that would produce inspiration, as surely as if the goddess had synchronized her watch with his.
What’s important is the work. That’s the game I have to suit up for. That’s the field on which I have to leave everything I’ve got.
The artist committing himself to his calling has volunteered for hell, whether he knows it or not. He will be dining for the duration on a diet of isolation, rejection, self-doubt, despair, ridicule, contempt, and humiliation.
The artist must be like that Marine. He has to know how to be miserable. He has to love being miserable. He has to take pride in being more miserable than any soldier or swabbie or jet jockey. Because this is war, baby. And war is hell.
The amateur has not mastered the technique of his art. Nor does he expose himself to judgment in the real world. If we show our poem to our friend and our friend says, “It’s wonderful, I love it,” that’s not real-world feedback, that’s our friend being nice to us. Nothing is as empowering as real world validation, even if it’s for failure,
That was when I realized I had become a pro. I had not yet had a success. But I had had a real failure.
Remember what we said about fear, love, and Resistance. The more you love your art/calling/enterprise, the more important its accomplishment is to the evolution of your soul, the more you will fear it and the more Resistance you will experience facing it.
The professional, on the other hand, understands delayed gratification.
The professional arms himself with patience, not only to give the stars time to align in his career, but to keep himself from flaming out in each individual work.
He conserves his energy. He prepares his mind for the long haul. He sustains himself with the knowledge that if he can just keep those huskies mushing, sooner or later the sled will pull in to Nome.
The professional cannot live like that. He is on a mission. He will not tolerate disorder. He eliminates chaos from his world in order to banish it from his mind.
A pro views her work as craft, not art.
The professional masters how, and leaves what and why to the gods.
The amateur believes he must first overcome his fear; then he can do his work. The professional knows that fear can never be overcome.
The professional has learned better. He respects Resistance. He knows if he caves in today, no matter how plausible the pretext, he’ll be twice as likely to cave in tomorrow.
The professional knows that Resistance is like a telemarketer; if you so much as say hello, you’re finished. The pro doesn’t even pick up the phone. He stays at work.
He is prepared, each day, to confront his own self-sabotage.
The professional understands that Resistance is fertile and ingenious. It will throw stuff at him that he’s never seen before
His goal is not victory (success will come by itself when it wants to) but to handle himself, his insides, as sturdily and steadily as he can.
The professional respects his craft. He does not consider himself superior to it. He recognizes the contributions of those who have gone before him. He apprentices himself to them.
He wants to be in possession of the full arsenal of skills when inspiration does come.
He has seated his professional consciousness in a place other than his personal ego. It takes tremendous strength of character to do this, because our deepest instincts run counter to it. Evolution has programmed us to feel rejection in our guts.
Resistance knows this and uses it against us. It uses fear of rejection to paralyze us and prevent us, if not from doing our work, then from exposing it to public evaluation.
The professional cannot take rejection personally because to do so reinforces Resistance.
Resistance is the enemy. The battle is inside our own heads. We cannot let external criticism, even if it’s true, fortify our internal foe. That foe is strong enough already.
All the warrior can give is his life; all the athlete can do is leave everything on the field.
She is tough-minded. In the face of indifference or adulation, she assesses her stuff coldly and objectively. Where it fell short, she’ll improve it. Where it triumphed, she’ll make it better still. She’ll work harder. She’ll be back tomorrow.
The professional gives an ear to criticism, seeking to learn and grow. But she never forgets that Resistance is using criticism against her on a far more diabolical level.
The professional cannot let himself take humiliation personally. Humiliation, like rejection and criticism, is the external reflection of internal Resistance.
He himself, his creative center, cannot be buried, even beneath a mountain of guano. His core is bulletproof. Nothing can touch it unless he lets it.
The professional keeps his eye on the doughnut and not on the hole. He reminds himself it’s better to be in the arena, getting stomped by the bull, than to be up in the stands or out in the parking lot.
An amateur lets the negative opinion of others unman him. He takes external criticism to heart, allowing it to trump his own belief in himself and his work. Resistance loves this.
The professional cannot allow the actions of others to define his reality. Tomorrow morning the critic will be gone, but the writer will still be there facing the blank page. Nothing matters but that he keep working. Short of a family crisis or the outbreak of World War III, the professional shows up, ready to serve the gods.
Remember, Resistance wants us to cede sovereignty to others. It wants us to stake our self-worth, our identity, our reason for being, on the response of others to our work. Resistance knows we can’t take this. No one can.
The professional blows critics off. He doesn’t even hear them. Critics, he reminds himself, are the unwitting mouthpieces of Resistance and as such can be truly cunning and pernicious. They can articulate in their reviews the same toxic venom that Resistance itself concocts inside our heads. That is their real evil. Not that we believe them, but that we believe the Resistance in our own minds, for which critics serve as unconscious spokespersons.
The professional learns to recognize envy-driven criticism and to take it for what it is: the supreme compliment. The critic hates most that which he would have done himself if he had had the guts.
Resistance has no strength of its own; its power derives entirely from our fear of it.
There’s no mystery to turning pro. It’s a decision brought about by an act of will. We make up our minds to view ourselves as pros and we do it. Simple as that.
Beyond Resistance — The Higher Realm
It’s not hard to believe, is it, that a force exists in every grain and seed to make it grow? Or that in every kitten or colt is an instinct that impels it to run and play and learn.
As Resistance works to keep us from becoming who we were born to be, equal and opposite powers are counterpoised against it. These are our allies and angels.
Why have I stressed professionalism so heavily in the preceding chapters? Because the most important thing about art is to work. Nothing else matters except sitting down every day and trying.
Why is this so important?
Because when we sit down day after day and keep grinding, something mysterious starts to happen. A process is set into motion by which, inevitably and infallibly, heaven comes to our aid. Unseen forces enlist in our cause; serendipity reinforces our purpose.
This is the other secret that real artists know and wannabe writers don’t. When we sit down each day and do our work, power concentrates around us. The Muse takes note of our dedication. She approves. We have earned favor in her sight. When we sit down and work, we become like a magnetized rod that attracts iron filings. Ideas come. Insights accrete.
Just as Resistance has its seat in hell, so Creation has its home in heaven. And it’s not just a witness, but an eager and active ally.
What I call Professionalism someone else might call the Artist’s Code or the Warrior’s Way. It’s an attitude of egolessness and service.
Muse whispering inspiration in the artist’s ear is quite apt.
The timeless communicating to the timebound.
By Blake’s model, as I understand it, it’s as though the Fifth Symphony existed already in that higher sphere, before Beethoven sat down and played dah-dah-dah-DUM. The catch was this: The work existed only as potential–without a body, so to speak. It wasn’t music yet. You couldn’t play it. You couldn’t hear it.
It needed someone. It needed a corporeal being, a human, an artist (or more precisely a genius, in the Latin sense of “soul” or “animating spirit”) to bring it into being on this material plane. So the Muse whispered in Beethoven’s ear. Maybe she hummed a few bars into a million other ears. But no one else heard her. Only Beethoven got it.
He brought it forth. He made the Fifth Symphony a “creation of time,” which “eternity” could be “in love with.”
So that eternity, whether we conceive of it as God, pure consciousness, infinite intelligence, omniscient spirit, or if we choose to think of it as beings, gods, spirits, avatars —when “it” or “they” hear somehow the sounds of earthly music, it brings them joy.
Before I sit down to work, I’ll take a minute and show respect to this unseen Power who can make or break me.
Sustain for me. Homer doesn’t ask or brilliance or success. He just wants to keep this thing going.
Concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then providence moves too. All sorts of things occur to help one that would not otherwise have occurred. A whole stream of events issues from the decision, raising in one’s favour all manner of unforeseen incidents and meetings and material assistance which no man would have dreamed would come his way. I have learned a deep respect for one of Goethe’s couplets: “Whatever you can do, or dream you can, begin it. Boldness has genius, magic, and power in it. Begin it now.”
—W. H. Murray, The Scottish Himalayan Expedition
Angels are like muses. They know stuff we don’t. They want to help us. They’re on the other side of a pane of glass, shouting to get our attention. But we can’t hear them. We’re too distracted by our own nonsense.
Ah, but when we begin.
When we make a start.
When we conceive an enterprise and commit to it in the face of our fears, something wonderful happens. A crack appears in the membrane. Like the first craze when a chick pecks at the inside of its shell. Angel midwives congregate around us; they assist as we give birth to ourselves, to that person we were born to be, to the one whose destiny was encoded in our soul, our daimon, our genius.
When we make a beginning, we get out of our own way and allow the angels to come in and do their job. They can speak to us now and it makes them happy. It makes God happy. Eternity, as Blake might have told us, has opened a portal into time.
This process of self-revision and self-correction is so common we don’t even notice. But it’s a miracle. And its implications are staggering.
What does it tell us about the architecture of our psyches that, without our exerting effort or even thinking about it, some voice in our head pipes up to counsel us (and counsel us wisely) on how to do our work and live our lives?
The principle of organization is built into nature. Chaos itself is self-organizing. Out of primordial disorder, stars find their orbits; rivers make their way to the sea.
When we, like God, set out to create a universe–a book, an opera, a new business venture–the same principle kicks in. Our screenplay resolves itself into a three-act structure; our symphony takes shape into movements; our plumbing-supply venture discovers its optimum chain of command. How do we experience this? By having ideas. Insights pop into our heads while we’re shaving or taking a shower or even, amazingly, while we’re actually working. The elves behind this are smart. If we forget something, they remind us. If we veer off-course, they trim the tabs and steer us back.
Clearly some intelligence is at work, independent of our conscious mind and yet in alliance with it, processing our material for us and alongside us.
We’re all creative.We all have the same psyche. The same everyday miracles are happening in all our heads day by day, minute by minute.
things that you think are nothing, as weightless as air, are actually powerful substantial forces, as real and as solid as earth. I understood. The eagle was telling me that dreams, visions, meditations such as this very one–things that I had till now disdained as fantasy and illusion–were as real and as solid as anything in my waking lifethings that you think are nothing, as weightless as air, are actually powerful substantial forces, as real and as solid as earth.
Dreams, visions, meditations such as this very one–things that I had till now disdained as fantasy and illusion–were as real and as solid as anything in my waking life.
The moment a person learns he’s got terminal cancer, a profound shift takes place in his psyche. At one stroke in the doctor’s office he becomes aware of what really matters to him. Things that sixty seconds earlier had seemed all important suddenly appear meaningless, while people and concerns that he had till then dismissed at once take on supreme importance.
What does our life mean? Have we lived it right? Are there vital acts we’ve left unperformed, crucial words unspoken? Is it too late?
The Ego, Jung tells us, is that part of the psyche that we think of as “I.” Our conscious intelligence. Our everyday brain that thinks, plans and runs the show of our day-to-day life.
The Self, as Jung defined it, is a greater entity, which includes the Ego but also incorporates the Personal and Collective Unconscious. Dreams and intuitions come from the Self. The archetypes of the unconscious dwell there. It is, Jung believed, the sphere of the soul.
What happens in that instant when we learn we may soon die, Tom Laughlin contends, is that the seat of our consciousness shifts. It moves from the Ego to the Self.
Is it possible, Tom Laughlin asks, that the disease itself evolved as a consequence of actions taken (or not taken) in our lives? Could our unlived lives have exacted their vengeance upon us in the form of cancer? And if they did, can we cure ourselves, now, by living these lives out.
The Self wishes to create, to evolve. The Ego likes things just the way they are.
What is the Ego, anyway? Since this is my book, I’ll define it my way.
The Ego is that part of the psyche that believes in material existence.
The Ego’s job is to take care of business in the real world. It’s an important job. We couldn’t last a day without it. But there are worlds other than the real world, and this is where the Ego runs into trouble.
Here’s what the Ego believes:
1) Death is real. The Ego believes that our existence is defined by our physical flesh. When the body dies, we die. There is no life beyond life.
2) Time and space are real. The Ego is analog. It believes that to get from A to Z we have to pass through B, C, and D. To get from breakfast to supper we have to live the whole day.
3) Every individual is different and separate from every other. The Ego believes that I am distinct from you. The twain cannot meet. I can hurt you and it won’t hurt me.
4) The predominant impulse of life is self-preservation. Because our existence is physical and thus vulnerable to innumerable evils, we live and act out of fear in all we do. It is wise, the Ego believes, to have children to carry on our line when we die, to achieve great things that will live after us, and to buckle our seat belts.
5) There is no God. No sphere exists except the physical and no rules apply except those of the material world. These are the principles the Ego lives by. They are sound solid principles.
Here’s what the Self believes:
1) Death is an illusion. The soul endures and evolves through infinite manifestations.
2) Time and space are illusions. Time and space operate only in the physical sphere, and even here, don’t apply to dreams, visions, transports. In other dimensions we move “swift as thought” and inhabit multiple planes simultaneously.
3) All beings are one. If I hurt you, I hurt myself.
4) The supreme emotion is love. Union and mutual assistance are the imperatives of life. We are all in this together.
5) God is all there is. Everything that is, is God in one form or another. God, the divine ground, is that in which we live and move and have our being. Infinite planes of reality exist, all created by, sustained by and infused by the spirit of God
We demolish the Ego to get to the Self.
Dreams come from the Self. Ideas come from the Self. When we meditate we access the Self. When we fast, when we pray, when we go on a vision quest, it’s the Self we’re seeking.
When we deliberately alter our consciousness in any way, we’re trying to find the Self.
The Ego hates the Self because when we seat our consciousness in the Self, we put the ego out of business.
The Ego doesn’t want us to evolve. The Ego runs the show right now. It likes things just the way they are.
The instinct that pulls us toward art is the impulse to evolve, to learn, to heighten and elevate our consciousness. The Ego hates this. Because the more awake we become, the less we need the Ego.
The Ego hates it because it knows that these souls are awakening to a call, and that that call comes from a plane nobler than the material one and from a source deeper and more powerful than the physical.
The Ego produces Resistance and attacks the awakening artist.
Resistance feeds on fear. We experience Resistance as fear. But fear of what?
Fear of being selfish. Fear of failure. Fear of being ridiculous.
These are serious fears. But they’re not the real fear. not the Master Fear, the Mother of all Fears that’s so close to use that even when we verbalize it we don’t believe it.
Fear That We Will Succeed.
That we can access the powers we secretly know we possess.
That we can become the person we sense in our hearts we truly are.
We fear discovering that we are more than we think we are. More than our parents/children/teachers think we are. We fear that we actually possess the talent that our still, small voice tells us. That we actually have the guts, the perseverance, the capacity. We fear that we truly can steer our ship, plant our f lag, reach our Promised Land. We fear this because, if it’s true, then we become estranged from all we know. We pass through a membrane. We become monsters and monstrous.
We know that if we embrace our ideals, we must prove worthy of them. And that scares the hell out of us. What will become of us? We will lose our friends and family, who will no longer recognize us. We will wind up alone, in the cold void of starry space, with nothing and no one to hold on to.
Of course this is exactly what happens. But here’s the trick. We wind up in space, but not alone. Instead we are tapped into an unquenchable, undepletable, inexhaustible source of wisdom, consciousness, companionship. Yeah, we lose friends. But we find friends too, in places we never thought to look. And they’re better friends, truer friends. And we’re better and truer to them.
Do you believe me?
None of us are born as passive general blogs waiting for the world to stamp its imprint on us. Instead we show up possessing already a highly refined and individuated soul.
We’re not born with unlimited choices.
We can’t be anything we want to be.
We come into this world with a specific, personal destiny. We have a job to do, a calling to enact, a self to become. We are who we are from the cradle, and we’re stuck with it.
Our job in this lifetime is not to shape ourselves into some ideal we imagine we ought to be, but to find out who we already are and become it.
What is hierarchy, anyway?
Hollywood is a hierarch. So are Washington, Wall Street, and the Daughters of the American Revolution.
High school is the ultimate hierarch. And it works; in a pond that small, the hierarchical orientation succeeds.
In Massapequa High, you can find your place. Move to Manhattan and the trick no longer works. New York City is too big to function as a hierarchy.
We have entered Mass Society. The hierarchy is too big. It doesn’t work anymore.
For the artist to define himself hierarchically is fatal.
The artist cannot look to others to validate his efforts or his calling. If you don’t believe me, ask Van Gogh, who produced masterpiece after masterpiece and never found a buyer his whole life.
The artist must operate territorially. He must do his work for its own sake.
To labor in the arts for any reason other than love is prostitution.
In the hierarch, the artist looks up and looks down. The one place he can’t look is that place he must: within.
A hack is a writer who second-guesses his audience. When the hack sits down to work, he doesn’t ask himself what’s in his own heart. He asks what the market is looking for.
The truth is, he’s scared to death of them or, more accurately, scared of being authentic in front of them, scared of writing what he really feels or believes, what he himself thinks is interesting. He’s afraid it won’t sell. So he tries to anticipate what the market (a telling word) wants, then gives it to them.
In other words, the hack writes hierarchically.
It can pay off, being a hack.
But even if you succeed, you lose, because you’ve sold out your own Muse, and your Muse is you, the best part of yourself, where your finest and only true work comes from.
The artist can’t do his work hierarchically. He has to work territorially.
On his home turn, even a peg-leg critter is invincible.
1) A territory provides sustenance. Runners know what a territory is. So do rock climbers and kayakers and yogis. Artists and entrepreneurs know what a territory is. The swimmer who towels off after finishing her laps feels a helluva lot better than the tired, cranky person who dove into the pool thirty minutes earlier.
2) A territory sustains us without any external input. A territory is a closed feedback loop. Our role is to put in effort and love; the territory absorbs this and gives it back to us in the form of well-being. When experts tell us that exercise (or any other effortrequiring activity) banishes depression, this is what they mean.
3) A territory can only be claimed alone. You can team with a partner, you can work out with a friend, but you only need yourself to soak up your territory’s juice.
4) A territory can only be claimed by work. When Arnold Schwarzenegger hits the gym, he’s on his own turf. But what made it his own are the hours and years of sweat he put in to claim it. A territory doesn’t give, it gives back.
5) A territory returns exactly what you put in. Territories are fair. Every erg of energy you put in goes infallibly into your account. A territory never devalues. A territory never crashes. What you deposited, you get back, dollar-for-dollar.
What’s your territory?
The artist and the mother are vehicles, not originators. They don’t create the new life, they only bear it. This is why birth is such a humbling experience. The new mom weeps in awe at the little miracle in her arms. She knows it came out of her but not from her, through her but not of her.
Remember, as artists we don’t know diddly. We’re winging it every day. For us to try to second-guess our Muse the way a hack second-guesses his audience is condescension to heaven.
Instead let’s ask ourselves like that new mother: What do I feel growing inside me? Let me bring that forth, if I can, for its own sake and not for what it can do for me or how it can advance my standing.
Of any activity you do, ask yourself: If I were the last person on earth, would I still do it?
If you’re all alone on the planet, a hierarchical orientation makes no sense. There’s no one to impress.
Now: What about ourselves as artists?
How do we do our work? Hierarchically or territorially?
If we were freaked out, would we go there first?
If we were the last person on earth, would we still show up at the studio, the rehearsal hall, the laboratory?
When Krishna instructed Arjuna that we have a right to our labor but not to the fruits of our labor, he was counseling the warrior to act territorially, not hierarchically. We must do our work for its own sake, not for fortune or attention or applause.
We were put here on earth to act as agents of the Infinite, to bring into existence that which is not yet, but which will be, through us.
Every breath we take, every heartbeat, every evolution of every cell comes from God and is sustained by God every second, just as every creation, invention, every bar of music or line of verse, every thought, vision, fantasy, every dumbass flop and stroke of genius comes from that infinite intelligence that created us and the universe in all its dimensions, out of the Void, the field of infinite potential, primal chaos, the Muse. To acknowledge that reality, to efface all ego, to let the work come through us and give it back freely to its source, that, in my opinion, is as true to reality as it gets.
When Blake said Eternity is in love with the creations of time, he was referring to those planes of pure potential, which are timeless, placeless, spaceless, but which long to bring their visions into being here, in this time-bound, space-defined world.
That’s why an artist must be a warrior and, like all warriors, artists over time acquire modest and humility.
They know they are not the source of the creations they bring into being. They only facilitate. They carry. They are the willing and skilled instruments of the gods and goddesses they serve.
Do it or don’t do it.
Creative work is not a selfish act or a bid for attention on the part of the actor. It’s a gift to the world and every being in it. Don’t cheat us of your contribution. Give us what you’ve got.