The Victimhood Mentality: Twisting Timeless Work Ethic Values into Excuses – How Islam Sets the Record Straight

The Victimhood Mentality: Twisting Timeless Work Ethic Values into Excuses – How Islam Sets the Record Straight

There is a dangerous narrative creeping through modern society that twists timeless values into weapons of oppression. It is the victimhood mentality—a mindset that reinterprets virtues like hard work, punctuality, and responsibility as tools of control rather than pathways to success. Instead of empowering individuals to overcome obstacles, it encourages them to see themselves as victims trapped in a system stacked against them. But these values, which Islam upholds as sacred, are not about submission to some invisible overlord—they are about self-respect, discipline, and the pursuit of excellence. The distortion of these values is not just intellectually dishonest; it is destructive.

Let us dive in and break down how victimhood twists these values and how Islam champions them, setting the record straight.

1. Punctuality: Respecting Time vs. Blaming the Clock

  • Common Meaning: Punctuality is about being on time and respecting the schedules of others.
  • Victimhood Interpretation: Punctuality is a tool of oppression used by those in power to enforce control and maintain dominance. It forces people to conform to arbitrary rules, disregarding individual circumstances and lived experiences.
  • Islamic Interpretation: Time is a divine blessing. “Indeed, prayer has been decreed upon the believers a decree of specified times” (Surah An-Nisa 4:103). Punctuality in Islam is about discipline and respect—respect for your commitments, respect for others, and most importantly, respect for Allah. It is not some arbitrary rule imposed to control you, but a way to ensure balance and order in your life. The victimhood mentality erodes that discipline, transforming something virtuous into yet another imagined act of oppression.

2. Hard Work: Diligence or Just a Scam?

  • Common Meaning: Hard work is about putting in effort to achieve your goals.
  • Victimhood Interpretation: Hard work is just a capitalist scam that props up inequality. No matter how hard you work, the system is designed to keep you down.
  • Islamic Interpretation: In Islam, hard work is ibadah (worship). The Prophet Muhammad (PBUH) said, “No one has ever eaten better food than what he earns with the work of his hands” (Sahih al-Bukhari). Hard work is not a scam; it is a divine duty. Islam teaches us to work for both this life and the next. Victimhood, however, tells you that no matter how hard you work, you will always be a pawn in someone else’s game. This mindset strips people of their agency and reduces hard-earned success to sheer luck or privilege.

3. Meritocracy: Effort or Privilege?

  • Common Meaning: Meritocracy is about success through effort, talent, and achievements.
  • Victimhood Interpretation: Meritocracy is a myth, a smoke screen that hides systemic inequality. Only the privileged win.
  • Islamic Interpretation: Islam celebrates merit. The Quran is clear: “Whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it” (Surah Az-Zalzalah 99:7-8). Islam is the original meritocracy—what you put in, you get out. Victimhood thinking, on the other hand, insists that success is only about privilege and ignores personal effort. It reduces every achievement to luck and every failure to oppression. Islam, however, puts the responsibility back in your hands.

4. Respect for Authority: Justice or Submission?

  • Common Meaning: Respect for authority is about acknowledging rules and directives from those who are responsible for maintaining order.
  • Victimhood Interpretation: Authority is a tool of oppression used to maintain power and suppress individuals.
  • Islamic Interpretation: Islam teaches respect for authority—“Obey Allah and obey the Messenger and those in authority among you” (Surah An-Nisa 4:59). But here is the catch: only if that authority upholds justice. Respect for authority is not blind obedience; it is an essential part of maintaining justice and social order. Victimhood casts all authority as inherently oppressive, painting those in leadership as tyrants. Islam, however, commands a critical respect—one that seeks justice and questions wrongdoing, but does not reject authority altogether.

5. Responsibility: Owning It vs. Shifting Blame

  • Common Meaning: Responsibility is taking ownership of your actions and their consequences.
  • Victimhood Interpretation: Responsibility is just society’s way of shifting blame onto individuals. It ignores the systemic barriers that hold people back.
  • Islamic Interpretation: Islam places immense value on personal responsibility. The Quran states, “And whatever strikes you of disaster – it is for what your hands have earned; but He pardons much” (Surah Ash-Shura 42:30). Yes, life is tough. Yes, there are obstacles. But Islam does not tell you to sit back and blame the system—it tells you to own your actions, seek forgiveness, and move forward. Victimhood, however, trains people to absolve themselves of accountability. It tells people to find an external force to blame for their hardships.

6. Standards: Path to Excellence or Gatekeeping?

  • Common Meaning: Standards are the accepted levels of performance or behavior that help maintain quality and fairness.
  • Victimhood Interpretation: Standards are nothing more than exclusionary tactics used to keep people out, especially those from disadvantaged backgrounds.
  • Islamic Interpretation: Islam sets high standards and encourages us to strive for excellence in everything we do. The Prophet Muhammad (PBUH) said, “Allah loves that when any one of you does a job, he should perfect it” (Sunan al-Bayhaqi). Standards are not there to exclude—they are there to inspire and elevate. Victimhood, on the other hand, argues that high standards are a tool of oppression, ignoring the fact that excellence is something to be pursued, not feared.


7. Time Management: Control or Blessing?

  • Common Meaning: Time management is the ability to organize and plan how to use your time effectively.
  • Victimhood Interpretation: Time management is another form of capitalist control that forces people to prioritize productivity over well-being.
  • Islamic Interpretation: Time is one of the greatest gifts Allah (SWT) has given us, and managing it wisely is a form of gratitude. The Prophet Muhammad (PBUH) said, “There are two blessings which many people lose: health and free time” (Sahih al-Bukhari). Time management is not about bowing to productivity for productivity’s sake; it is about balancing your duties to yourself, your family, and your Creator. The victimhood mentality strips away the beauty of time and frames it as yet another way to control you.

8. Workplace Professionalism: Oppression or Ethics?

  • Common Meaning: Professionalism is about conducting oneself in a responsible and respectful manner at work.
  • Victimhood Interpretation: Professionalism is a form of cultural oppression that forces people to conform to norms that do not reflect their true selves.
  • Islamic Interpretation: Professionalism is about adab (etiquette) and akhlaq (good character). The Quran reminds us, “And speak to people kindly” (Surah Al-Baqarah 2:83). Acting with respect, humility, and fairness in the workplace is not a form of suppression—it is an expression of Islamic ethics. The victimhood mentality, though, insists that professionalism is oppressive, forcing people to act against their will, while Islam views it as the foundation of respect and integrity.

9. Discipline: Strength or Submission?

  • Common Meaning: Discipline is the practice of self-control and adherence to rules to achieve success.
  • Victimhood Interpretation: Discipline is a form of control used to keep people in line and punish those who do not conform.
  • Islamic Interpretation: Discipline is a virtue that leads to success and spiritual growth. The Quran teaches, “And those who strive for Us – We will surely guide them to Our ways” (Surah Al-Ankabut 29:69). Discipline in Islam is not about control; it is about self-mastery and perseverance. Victimhood insists that discipline is a form of punishment, but Islam elevates it as a path to both worldly and spiritual success.

10. Efficiency: Productive or Exploitative?

  • Common Meaning: Efficiency is about achieving the best results with minimal wasted effort or resources.
  • Victimhood Interpretation: Efficiency is a capitalist obsession that prioritizes output over well-being. It exploits workers to maximize profits.
  • Islamic Interpretation: Islam teaches moderation and balance. The Quran says, “And be moderate in your pace and lower your voice” (Surah Luqman 31:19). Efficiency is not about exploitation; it is about making the best use of the time and resources Allah has given us. Victimhood frames efficiency as inherently oppressive, but Islam encourages us to work smart, not hard, without compromising our values.

Islam vs. Victimhood: A Call to Accountability

At the heart of the victimhood mentality is the idea that external forces control your life. But Islam teaches the opposite: that you are responsible for your actions, that you can overcome obstacles through faith, effort, and discipline. Islam does not deny that hardships exist—it acknowledges them and gives you the tools to rise above them. In a world increasingly gripped by victimhood narratives, Islam stands as a beacon of accountability, justice, and empowerment.

Azmir Shafian Norhanizah Nekmat Rozilawati Mustaffa Dr. Siti Rohani Md. Yusof Muhammad Mateen Nik Sulaiman Zukarnain Zakaria Dwika Budhyantara Rafi Ridzwan Adly Azamin Azman Nor Zaizalina Yahya Abdullah Lin Syafiq Mansor Jeffrey Tan Sharil Azmir Shariff Anne Kasim Muhammad Khairul Afandi Dr A.Husni Johari Yudo Anggoro Adil Kurnia Halizah Hussein Roslin Sulaiman Siti Nurafiqah Mohd Samshul Hanif Sulaiman Saiful Yusri Othman Ahmad Lutfi Hazrin Adzha Mohd Yusof Januar Ari Setiomo Zainal Mat Aini Adiel Paradiella TUN RA IZLIN Allan Abraham b. Mirad FARAH ALWANI Wana Razali Amirullah Haji Abdullah, PMP azlin latiff Azman Hussain Aeshah Buyong Fadhilatun Nadiah Yahaya Karisma Hadi Pangarso Muhammad Khafidh M Rifki Abdul Aziz CPTM, CHRPE Abdul Patah Alfi Faozi Assoc. Prof. Dr. Amjad Shamim, PhD, CMgr FCMI, CPM Hajar Abdul Hamid, MBA Hanafiah Mohammad Isa Azrik Rosle Nazirah Ashari ?? Hedhir Hasno Noorasikin Mohd Amin Nurul Hidayah Yusof Afaq Umara Riwansyah muhammad asraf yusri Dr. Mumtaz Rabbani SYAHIDA CHE MAT

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