Values intelligence

For a long time I have written articles promoting

do science and technology being a great passion

of this, from a very early age.

However, as our civilizations continue

“climbing” in technology at a dizzying pace.

also losing in an accelerated manner, its values and

human principles or these are distorted and this, apart from not being good, is highly dangerous given that if the gap between these two continues to increase (technological escalation vs the decrease in principles and values), it would accelerate the collapse of civilization.

This time I will not write about artificial intelligence [AI]. N. of the E.] from the point of view of machine intelligence but from the human point of view, a science that I have widely mastered at an expert level, in which I would erase the word artificial and leave only the name of intelligence, a quality that should emerge in every human being to use it for the service and good of humanity.

In this article I am going to focus on something very important that our “advanced” civilizations must promote to remain in balance at all times and this is the intelligence of values.

As we know, within the multiple intelligences [1] we can find linguistic intelligence, logical-mathematical, spatial or visual, musical, bodily-kinesthetic, intrapersonal, interpersonal, naturalistic and the possible ninth intelligence, existential.

The theory of multiple intelligences is a model of conception of the mind proposed in 1983 by Howard Gardner, professor at Harvard University. For him, intelligence is not a unitary set that brings together different specific abilities.

specific, but a network of autonomous, relatively interrelated sets.

As I have always said my entire life, values are not negotiable. They constitute the fundamental basis of a society where people strive to be better and ensure the harmonious coexistence of the human species.

Technology is a material value, a human creation that must serve the well-being of society. Technological development, despite current global problems, is not intended to end the existence of society, on the contrary, it must strengthen it and provide opportunities for advancement.

Artificial Intelligence [AI] is part of computer science and deals with the design and creation of machines capable of intelligent behavior, up to the point of limiting the functioning of the human mind.

It can be defined as a science of the artificial and as a set of computational technologies that are interested in how adaptation to the environment, representation and reasoning are manifested in various living species (humans, invertebrates, etc.) and They apply it or imitate it (mime) its adaptation, its representation and its reasoning in artificial machines.

Artificial Intelligence [AI] was introduced to the scientific community in the mid-1950s by the Englishman Alan Mathison Turing—considered the father of modern computing—and was continued by John Von Neumann. His central idea was that computers should be designed after the human brain.

John Von Neumann was the first to “anthropomorphize” the language and conception of computing when talking about the “memory”, “sensors”, etc., of computers.

We often talk about machines and their artificial machine intelligence algorithms, but very rarely do we talk about their values and principles [2].

Values should also be taken into account in the creation of artificial intelligence if we want to create a better world.

If the objective is to achieve a machine that is as similar to the functioning of the human mind, where would be the integrity of man, morals, values, etc.?

References:

1. Teoría de las Inteligencias Múltiples. Wikipedia.

2. Diferencia entre Inteligencia Artificial e Inteligencia humana. Blog Psicoactiva.

Fernando Jiménez Motte Ph.D (c) EE, MSEE, BSEE

CEO of NEUROMORPHIC TECHNOLOGIES NT Robotics, Control Systems, Artificial Intelligence AI

https://fernandojimenezmotte.com/

https://neuromorphic-technologies.com/

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