Understanding Why White People Close Off in Conversations About Race and DEIBA Part 1
Christian Ortiz ???
Decolonial Technologist | The Rebel Entrepreneur | AI Architect | Founder & CEO | Author ?? | Ethical AI Maverick | Creator of Justice AI | Grab your popcorn ??
Conversations about race and Diversity, Equity, Inclusion, Belonging, and Accessibility (DEIBA) are often fraught with tension and defensiveness, especially among white people. This phenomenon, where white individuals shut down or react defensively when confronted with issues of race, has deep psychological and sociological roots. Understanding these roots is essential for fostering productive dialogue and meaningful progress.
Psychological Perspectives
Threat to Self-Identity:
Emotional Reactions:
Sociological Perspectives
Socialization and Norms:
Maintenance of Power and Privilege:
Lack of Racial Literacy:
Decolonizing the Dialogue
Centering BIPOC Voices:
Challenging White Supremacy:
Educational Accountability:
Promoting Active Listening:
Statistical Insights
Perceptions of Racism:
Educational Disparities:
The National Center for Education Statistics reports that racial and ethnic diversity in the teaching workforce remains low, with 79% of teachers being white. This lack of diversity in education contributes to the perpetuation of a predominantly white perspective, inadequately preparing students for nuanced discussions about race.
Impact of DEI Training:
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A study published in the Harvard Business Review found that diversity training can backfire if not implemented correctly, leading to increased defensiveness among white participants. This suggests the need for carefully designed programs that address defensiveness and promote open, constructive dialogue.
Moving Forward: Strategies for Productive Dialogue
Fostering Safe Spaces:
Create environments where BIPOC individuals feel safe to express their thoughts and emotions without fear of judgment or retribution. This can help reduce defensiveness and encourage openness.
Encouraging Continuous Education:
Promote ongoing education about systemic racism, white privilege, and DEIBA principles. Providing resources and opportunities for learning can help build racial literacy and reduce defensive reactions.
Promoting Active Listening:
Encourage active listening and empathy in conversations about race. Understanding and validating the experiences of people of color can foster more constructive and less defensive interactions.
Addressing Emotional Reactions:
Recognize and address the emotional reactions that arise in these discussions. Facilitators can guide participants through their feelings of guilt, shame, and fear, helping them process these emotions productively.
Implementing Inclusive Practices:
Develop and implement DEIBA initiatives that are inclusive and consider the psychological and sociological factors at play. Tailored approaches can help mitigate defensiveness and promote genuine engagement.
The misuse of"identity politics"
The term "Identity politics" often carries a negative connotation, particularly when it is misunderstood or misused by those who perceive it as divisive or exclusive. Here are some of the key issues with the term:
Perceived Exclusivity:
Critics often argue that identity politics focuses narrowly on the experiences and struggles of specific groups, thereby excluding others and fragmenting society. This perspective suggests that addressing the specific needs of marginalized groups detracts from a unified societal vision.
Whiteness and Maleness as Unacknowledged Identities:
Identity politics is frequently criticized by those who fail to recognize that whiteness and maleness are also identities. This oversight perpetuates the myth that only marginalized groups have specific identities, while whiteness and maleness remain the implicit, unspoken defaults. This double standard underscores the pervasive nature of white male universality and its assumed objectivity.
Historical Context and Necessity:
The term is rooted in the necessity of addressing systemic inequalities and achieving civil rights for marginalized groups. The historical achievements of identity politics include significant civil rights milestones like women’s suffrage, the Americans with Disabilities Act, and the federal recognition of same-sex marriage. Without explicitly naming and addressing the specific barriers faced by these groups, progress would not have been possible.
Misuse and Misrepresentation:
Identity politics is often misrepresented as an over-defensive stance by minorities, which supposedly kills off liberalism. This misrepresentation fails to acknowledge that all politics, including those involving white identity and male identity, are forms of identity politics. The backlash against identity politics frequently comes from those who are uncomfortable with the visibility and vocalization of identities other than their own.
Economic and Class Implications:
Critics often claim that identity politics distracts from broader issues like the economy or class. However, this critique overlooks how identity politics intersects with these issues. For example, discussions about the working class often implicitly focus on white, male jobs while ignoring the economic struggles faced by women and people of color in lower-paid, undervalued jobs.
Implicit Bias and Homogeneity:
Homogeneity within the power structures leads to exclusion, often unintentional but systemic nonetheless. When those in power do not share or understand the barriers faced by marginalized groups, they are less likely to address these issues effectively. This dynamic perpetuates the status quo and reinforces existing inequalities.
Overall, identity politics is essential for addressing the specific needs and barriers faced by marginalized groups, yet it is often misunderstood and misrepresented by those who benefit from the existing power structures. Recognizing and naming these identities is crucial for challenging and dismantling systemic inequalities.
Understanding the psychological and sociological reasons why white people may close off during conversations about race and DEIBA is crucial for fostering productive dialogue and meaningful change. By addressing cognitive dissonance, emotional reactions, and social conditioning, and by promoting continuous education and empathy, we can create spaces where these vital conversations can occur more openly and effectively. Through these efforts, we can work towards a more inclusive and equitable society.
BEYOND???IndiaX ???? and Mission Earth | Social Enterpreneur | AI advocater | piloting media for Peace| Space Media researcher | Multinational multicorporate | Boutique Digiconomy Orienteering Unicorn ??
7 个月I really loved this essay/article thanks for sharing it author. It’s an important message from a mental health standpoint for all races really, on actions and considerations to boost a more productive and harmonious style of communication with each other. #LSE
????Dr. Lisa | Social Architect developing gifted women into leaders using a science + spirit mix. The Curvy Hustle? Sacred Success Path supports healthy leadership, relationships and woman informed enterprise.
7 个月From what I observed, this is not just about race. This is the method for dealing with ( actually not dealing with) anything that feels like a conflict. I say this from working as a clinician, marrying into a YT family and growing up in a mostly YT town. It is looked as a form of proper etiquette to opt for being stoic and smile when someone is expressing emotions because it counteracts the desire to connect by offering disregard. It is a powerful use of silence. The shut down and silence as a defense is taught even to kids as good showing of self control. It’s Never reflected as a cognitive dissonance while sadly many are also being given ways to mask violence. The one thing I learned in YT culture, no matter where from—- you will never know the snakes in your garden this way and it is not due to their fear of exposure but rather often as a way to wear someone else down without physicality. It is psychic warfare actually. But what I also noted, in years of working in human optimization, recovery and rehab—- this way of dealing is so exhausting that they really come out with a lot of physical, immune related disease, addictions and cancers, when this has been the stress processing and primary locus of control tactic.
Author | Workforce Development Collaborations and Higher Education | L&D Trainer | Realistic optimist using empathy and connectedness as the forefront of my interactions.
7 个月This part I think hits the most to the ones who consider themselves allies: "Fear of Social Rejection: The fear of being labeled racist or the anxiety about saying the wrong thing can also cause white individuals to withdraw from these conversations to avoid social rejection or criticism."- Many white people have struggled with feeling "connected/responsible" to a past they don't realize is still present (within themselves). They have to unlearn a lot and it's scary, confusing, and even ego busting. People truly do want to believe "I'm a good person." And while inherently they aim for that, and don't intentionally harm anyone, they forget that micro aggressions and silence to avoid saying "the wrong thing" really pushes them into corners they don't know how to get out of. One thing I've learned, and still am learning, is accepting that I'm always unlearning racial ignorance that might be influencing how I'm responding and while I don't want to hurt anyone or make a fool of myself, I would rather be corrected and come with humble and genuine apologies than avoid it. We cannot heal if we do not learn.