Rebuilding Economics on Islamic Moral Foundations
The weaknesses of modern economics became painfully evident during the Global Financial Crisis of 2007, when the profession failed to predict the collapse and offered inadequate remedies to prevent the ensuing Great Recession. Yet, despite its evident flaws, policymakers worldwide continue to rely on the same models, unable to find a viable alternative.
This stagnation in thought is not due to the absence of better ideas but to the dominance of a rigid framework that resists challenge. Enter Third Generation Islamic Economics, a revolutionary new approach that rejects the materialism and divisive narratives underpinning secular modernity. Rooted in Islamic principles, this framework offers a comprehensive vision for rethinking economics and the study of human societies.
The forthcoming textbook on this subject represents over two decades of intellectual effort. It aims to provide an alternative that is not only theoretically robust but also deeply practical, offering a path to justice, equity, and sustainability.
A Unique and Inclusive Perspective
At its core, Third Generation Islamic Economics is about reclaiming economics as a study of humanity, not merely numbers. It challenges the exclusivity and technical complexity of modern economics, which often alienates the public and conceals harmful policies behind layers of mathematical abstraction. This new framework is designed to be accessible, grounded in the common-sense wisdom of the Quran, and inclusive of diverse audiences.
For Educators
Teachers have the opportunity to lead the charge by adopting this revolutionary approach in classrooms. By introducing students to a framework that combines spiritual, moral, and material dimensions, educators can inspire the next generation of economists to think beyond the constraints of conventional models.
For Students
Students can play a vital role in challenging the status quo. This framework equips them to critically examine dominant narratives and demand reforms in how economics is taught and applied. By understanding Islamic Economics, they can become advocates for change in both academia and policy-making circles.
For Policymakers
Policymakers need tools to see through false narratives that entrap nations in cycles of dependency and inequality. This framework empowers decision-makers to prioritize justice, peace, and equity over domination and self-interest, transforming policies to serve humanity as a whole.
For the General Public
The public plays a critical role in shaping discourse and holding leaders accountable. Islamic Economics is accessible to everyone, enabling individuals to counter deceptive narratives, spread the truth, and build consensus. Whether in private conversations, social media, or broader public forums, everyone has a role in advancing this movement.
Why Islamic Economics?
Modern economics often perpetuates harmful ideologies under the guise of objectivity. Its divisive narratives—whether glorifying wealth or normalizing inequality—are deeply entrenched in systems of power and privilege. In contrast, Islamic Economics prioritizes truth, justice, and cooperation, providing an antidote to the adversarial dynamics that dominate modern economic thought.
A Legacy of Tolerance and Unity
Islamic societies have historically demonstrated unparalleled tolerance and inclusivity. Maria Rosa Menocal’s The Ornament of the World highlights Al-Andalus as a society where Muslims, Christians, and Jews lived in harmony under Islamic governance. This legacy contrasts sharply with the modern world, where racism, religious discrimination, and systemic inequality remain rampant. The Islamic worldview emphasizes shared humanity and mutual respect, rejecting the divisive narratives that fuel conflict and exploitation.
A Holistic Vision for Peace
Islamic Economics challenges the false premise of scarcity as the central problem. Instead, it reveals the real issue: the diversion of resources toward war and conflict. The global defense budget exceeds $2.4 trillion annually, while the cost of addressing humanity’s basic needs is far smaller:
These needs could be fully met with just over half the annual defense budget. The root cause of this misallocation lies in divisive narratives that justify conflict and perpetuate cycles of destruction. Islamic Economics provides a uniting narrative that prioritizes peace, justice, and mutual care, creating a framework to redirect resources toward building a better world.
An Invitation to Join the Movement
This textbook is not just a critique of modern economics—it is a call to action. It offers a transformative vision that can reshape the teaching and practice of economics worldwide. But for this vision to succeed, it requires the participation of a broad and diverse community.
Why Your Role Matters Whether you are an educator, student, policymaker, or an engaged citizen, your involvement is vital:
Accessible to All Unlike modern economics, which often excludes the public through its technical complexity, this framework is grounded in universal principles and accessible to everyone. By aligning economic systems with divine guidance, it empowers individuals and communities to envision a just and equitable future.
Stay Involved Over the coming months, I will share drafts of new chapters, case studies, and teaching resources. By signing up for our mailing list at https://bit.ly/AZIEML , you can access these materials, provide feedback, and become part of a global movement to transform economics.
Conclusion: A Path to Justice and Peace
Third Generation Islamic Economics is more than a theoretical framework—it is a practical and hopeful vision for the future. By replacing divisive narratives with the uniting principles of Islam, it offers a pathway to peace, justice, and prosperity for all. Join us in this transformative journey, and together, let’s reshape the world of economics to better serve humanity.
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1 周Very informative
Assistant Professor: Helping researchers and students achieve their goals : Researcher and Electrical Engineer.
1 周How can we collaborate on your Ghazali project? Please guide.