The Real Responsibility that Israel Should Take

The Real Responsibility that Israel Should Take

A few days ago, the Israeli army stated that after a prolonged investigation, it reached the conclusion that an Israeli soldier likely fired the bullet that killed Palestinian-American Al Jazeera journalist Shireen Abu Akleh. “There is a high possibility that Shireen was accidentally hit by IDF gunfire that was fired toward suspects identified as armed Palestinian gunmen, during an exchange of fire,” the IDF Spokesperson’s Unit said.

This is why we are responsible—not because an accidental bullet killed a reporter, but because our own internal division caused the external conflict with the Palestinians.

There is no question that Israel’s many enemies will have a field day over Israel’s candid statement. Countries that have no regard for human rights or second thoughts about brutalizing and murdering not only their enemies, but even their own people, and for the slightest reason or no reason at all, will decry Israel’s “indiscriminate” killing.

Having served in the army for several years, I know first hand that there is no such thing as indiscriminate firing on the part of Israeli soldiers. At the same time, accidents do happen, and journalists who position themselves right in the middle between the fighting parties are putting themselves at risk. It is a professional gamble that many journalists take, and as gambles go, sometimes you lose.

As for the world’s denunciation, I must admit, I do not give it a second thought, I never do. My concern is not what the world thinks, but what Israel does. If Israel does not do what it must do, the world will denounce it, vilify it, and demonize it whether or not it apologizes and whether or not it takes responsibility for the death of a careless journalist.

However, and this is a big however, I do think that Israel is responsible. I think that Israel is responsible for much more than the death of Shireen Abu Akleh. Israel is responsible for whatever it is accused of. Even before the accusation is pronounced, we should say, “You’re right, we are responsible for it; it is our fault.”

We are responsible because we are divided, and our division causes every woe and tragedy around the world. These are not my words; they are the words of our sages, who have been saying this since the inception of our nation.

When our sages wrote in the Talmud (Yevamot 63a), “No calamity comes to the world but for Israel,” they did not mean it as a figure of speech. They meant, very literally, that everything bad that happens in the world is because of Israel.

Those sages, and countless more sages and spiritual leaders in the history of Israel, have stated this not in order to accuse us, but to galvanize us into action. Because if everything bad is our fault, it means that we are doing something wrong, and that if we stopped doing it and began to do that something right, there will be no more calamities in the world.

Our sages did not settle for stating our fault; they also provided us with the remedy: Peace among us brings peace to the world. This is why Midrash Rabbah (portion 66) writes, “This nation, world peace dwells within it.”

The legacy of our sages has continued through the ages, and all our teachers have been teaching the same principle. In the 20th century, the great Rav Kook wrote along those lines in his book The Vocation of Israel and Its Nationality, “Only when complete peace and faithful love come, and the pure feeling of recognizing the brotherhood between people develops … when that development is completed within us, at a degree that merits being a role model to many, all the nations will recognize it, and the blessing of peace will begin to dwell in the world.” In other words, before we make peace among ourselves, there will be no peace in the world.

This is why we are responsible—not because an accidental bullet killed a reporter, but because our own internal division caused the external conflict with the Palestinians.

----------------------------------------

What I Wish for Israel’s New Chief of Staff

No alt text provided for this image

Herzl "Herzi" Halevi, the current deputy chief of staff, will soon become the 23rd chief of staff of Israel. Congratulations. The Israeli army faces countless challenges, from terrorism through conventional warfare, to nuclear weapons. On top of it, it is a melting pot of the Israeli society, where all the factions live together, work together, fight together, and die together. It is clear, then, that the task of Israel's top commander is not an easy one.

What makes this task even more daunting is the fact that there is really no way to carry it out successfully. The army cannot stop terrorism, cannot thwart the nuclear threat, and cannot win a conventional war because there is none, and if there were, it would mean that the army’s deterrence has deteriorated to the point where a war could break out, so once again, it is a failure.

Israel will not defeat its enemies until it defeats its internal enmities. Once it achieves this, it will discover that it has no enemies, and that its only nemesis has always been division.

In order to end the Sisyphean struggle on multiple fronts, it is time for the army to consider a new focus for its efforts. Since the IDF is already a melting pot where all factions of society work together, even if against their will, it makes the army willy-nilly the ideal arena for enhancing social cohesion and solidarity.

It is not as if the army does not know this. Every army base is peppered with slogans that praise unity and mutual dependence. However, signs and slogans do not anchor unity in people’s hearts; mutual efforts for a common goal does that, alongside a constant educational effort to explain the paramount importance of these values.

Our biggest problem has always been division. Even the mighty Roman army could not defeat Jerusalem were it not for the infighting among the factions within the city in the final days of the First Temple.

Nothing has changed since then. When we are united, we are invincible. Israel’s solidarity is so potent that it not only vanquishes any enemy, it turns foes into friends and makes Israel welcome among the nations, the opposite of our current status in the international arena.

Enhancing solidarity should therefore not be a byproduct of the army being a social “eggbeater”; it should be a key component in our defense strategy.

Israel will not defeat its enemies until it defeats its internal enmities. Once it achieves this, it will discover that it has no enemies, and that its only nemesis has always been division.

要查看或添加评论,请登录

Michael Laitman的更多文章

  • Can Shame Serve a Positive Purpose in Spiritual Growth?

    Can Shame Serve a Positive Purpose in Spiritual Growth?

    In the wisdom of Kabbalah, we learn that the Creator, the upper force of love and bestowal that created and sustains…

    1 条评论
  • Will the Suicide Rate Increase in the Following Years?

    Will the Suicide Rate Increase in the Following Years?

    Suicide remains a significant global tragedy in 2025. Approximately 740,000 people die by suicide annually, equating to…

    1 条评论
  • What Is Absolute Truth?

    What Is Absolute Truth?

    Absolute truth is the recognition that everything in our world is relative except for two fundamental forces: the…

    1 条评论
  • What Should One Be Proud Of?

    What Should One Be Proud Of?

    When we learn about the way nature works, how it is a single force of love and bestowal that creates and sustains all…

  • Why Has the Suicide Rate Gone Up in the Past 45 Years So Much?

    Why Has the Suicide Rate Gone Up in the Past 45 Years So Much?

    The staggering number of suicides around the world is a direct consequence of the breakage of our human society. Human…

    1 条评论
  • What Is the Root of Shame?

    What Is the Root of Shame?

    According to the wisdom of Kabbalah, the root of shame is found in what is called the "Four Phases of Direct Light,"…

  • What Is Truth? How Can We Define Truth?

    What Is Truth? How Can We Define Truth?

    Truth and falsehood are among the most fundamental yet misunderstood aspects of human perception. Kabbalist Yehuda…

    1 条评论
  • Why May Our Pursuit of Happiness Be Flawed?

    Why May Our Pursuit of Happiness Be Flawed?

    The pursuit of happiness, which is our society’s great obsession, often leads to the opposite result: disappointment…

    1 条评论
  • What Can Make a Suicidal Person Want to Live?

    What Can Make a Suicidal Person Want to Live?

    In May 2019, a 16-year-old girl in Malaysia tragically took her own life after posting an Instagram poll asking her…

  • The Allegory of the Big Dog and the Puppy Chasing Its Tail

    The Allegory of the Big Dog and the Puppy Chasing Its Tail

    A big dog saw a puppy chasing its tail and asked, “Why are you running in circles?” The puppy replied, “I have studied…

社区洞察

其他会员也浏览了