Putting the evidence cart before the school choice horse
The real debate we should be having is: What kind of education system do we want?
With Donald Trump in the White House and long-time school choice advocate Betsy DeVos installed as his education secretary, arguments for and against vouchers and scholarship tax credits are burning white hot.
A New York Times report and subsequent editorial claimed that "three of the largest voucher programs in the country, enrolling nearly 180,000 children nationwide, showed negative results." Choice advocates fired back, disputing the methodology of those studies and insisting that the vast majority of "gold standard" research has found that school choice produces "equivalent or superior academic results, usually for a fraction of what is spent on public schools," in the words of the Cato Institute's Neal McCluskey.
Who's right? Who's wrong?
Wonky battles over research studies can be illuminating. They can also be irrelevant or premature. While McCluskey and other advocates are correct that the preponderance of evidence tends to favor school choice, this entire debate puts the cart before the horse. When we look to test-based evidence – and look no further – to decide whether choice "works," we are making two rather extraordinary, unquestioned assumptions: that the sole purpose of schooling is to raise test scores, and that district schools have a place of privilege against which all other models must justify themselves.
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Retired Member of the Board at Beyond the Bridges
8 å¹´Logic deals only with propositions. Propositions are statements that affirm facts. A fact is either true or false. For example, "A finch is a type of bird" states a fact that can be confirmed or falsified. "A finch is a lovely creature," on the other hand, expresses a value statement that no amount of research could falsify or confirm. So your point that "school choice" is a value issue, not one of evidence, is generally correct. But you characterize "academic performance" as somehow equivalent to test results. Then you make such results the object of "wonky" research studies that try to say this or that strategy is the best. That's silly. What we measure is never the same as the instrument used to do the measuring. Moreover, the measuring instrument is of "value" only in so far as it provides a clear reading of what it's measuring. We want students to have competence in reading, computing, making accurate observations, evaluating evidence, drawing conclusions, researching information, testing claims, and mastering a variety of other academic skills necessary for day-to-day living. These do not necessarily make our children successful professors, but these skills do empower them to live more successful lives. The kinds of tests used to measure academic mastery are never perfect, but the mastery is what we focus on, not the test scores. That's a bureaucratic mistake, not one that teachers embrace. Moreover, the "academic mastery" is itself a value, just as much as educational pluralism. What makes you think that it's not? Making academic performance equivalent to "test scores" hides its nature as a value. This also clouds the role that it plays in forming educational objectives and techniques. This permits you to pit "academic performance" against the value of educational pluralism--as if there were some kind of competition. As you note, there are "other" values parents may desire. Are you saying that parents would want a child to know their religious beliefs but would oppose acquiring the ability to read or make informed decisions? What kind of education would that be? Should it be accepted as legitimate because some parents may want it? Should a religious school that provides only limited education for girls be accepted on the same level as a college preparatory program that prepares all comers. Unless you willing to entertain the notion that pluralism permits an education that trains students wonderfully to paint or to act on a stage but leaves them incapable of reading or computing effectively, then your characterization of academic performance is illicit. But if you are willing to accept such a proposition, then your philosophy of education is blatantly anti-intellectual. Some values are broader and more inclusive than others. However the "values" of educational pluralism might be structured, the value of academic mastery had better be at the top of the hierarchy. There are other values to be considered, but the times during which an apprentice student could narrowly learn a trade by example have long passed. Academic mastery equips people with skills that empower future learning. These are more essential today than ever before. An "education" that does not put these as a top objective does neither students nor the nation a service.