Pull down your skirts: Africa
Nyaradzo Nyabunze
Strategic Business development metallurgist at advisory and operational level within the mineral processing and commodity trading industry. Unique system integration within metals, gems and energy resources.
The most expensive piece of geography on earth!
Showing off the Lord’s Treasure: Isaiah 39
After the miraculous recovery of Hezekiah, the Lord was good and merciful to king Hezekiah and gave him 15 years more of life. It was up to Hezekiah if those years would be lived in wisdom and to the glory of God. Merodach- Baladan aspired to align the kingdom of Judah with the Babylonians against the Assyrians. In 2 Chronicles 32:27-29, Hezekiah was deeply worried about Assyria. Feeling honored by the embassy, he gladly welcomed the envoys of this arch-enemy of Assyria, without consulting the Lord through the prophet Isaiah, he showed them his vast treasures, his abundant supplies of food, and his military armaments. God had given Hezekiah great wealth, so the visitors were duly impressed.
Flattery got to Hezekiah, Judah was a lowly nation with little power, and Babylon was a superpower, so Hezekiah felt greatly honored. Proud foolishness on Hezekiah's part to want to impress ungodly men. Paul wrote in Galatians 1:10, "For if I still pleased men, I would not be a bondservant of Christ". It is a glorious thing to live to serve men, but not live to please them. Lesson: What should Hezekiah have said to the envoys? The answer is plain: "Thank you for coming and thank Merodach-Baladan for his gift and invitation, but the fact is I have a divine promise to lean on, it has been confirmed personally in my return to health and cosmically in the sign of the sun. I cannot turn from faith in the promises of God. (Motyer) The prophet Isaiah questioned him though he knew to try to bring the king into a mindset of introspection to recognize the error in himself (which he did not).
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Strategy
That you may march a thousand Li without tiring yourself is because you travel where there is no enemy. To be certain to take what you attack is to attack a place the enemy does not or cannot protect. To be certain to hold what you defend is to defend a place the enemy dares not or is not able to attack. Therefore, against those skilled in attack, the enemy does not know where to defend, and against the defense experts, the enemy does not know where to attack.
How subtle and insubstantial, that the expert leaves no trace. How divinely mysterious, that he is inaudible. Thus, he is the master of his enemy's fate. His offensive will be irresistible if he makes for his enemy's weak positions; he cannot be overtaken when he withdraws if he moves swiftly. When I wish to give battle, my enemy, even though protected by high walls and deep moats, cannot help but engage me, for I attack a position he must relieve. When I wish to avoid battle, I may defend myself simply by drawing a line on the ground; the enemy will be unable to attack me because I divert him from going where he wishes. If I can determine the enemy's dispositions while, at the same time, I conceal my own, then I can concentrate my forces and his must be divided. And if I concentrate while he divides, I can use my entire strength to attack a fraction of his. Therefore, I will be numerically superior. Then, if I can use many to strike few at the selected point, those I deal with will fall into hopeless straits. (Art of War chapter 6: Void and actuality)
Glory and honor to Yeshua our Christ who gives us wisdom and goes before us, may Holy Spirit never be taken away from us may we be delivered from Hezekiah’s mistake. Until next week God willing Shalom.