Pride; Or, What's the Point? - No. 102. The Peacock's Tail - The Essential Aesop? - Back to Basics Abridgment Series
Gregg Zegarelli Esq.
Managing Shareholder at Technology & Entrepreneurial Ventures Law Group, PC
"Simplicity is the ultimate sophistication." ~ Leonardo da Vinci (Adopted by Steve Jobs)
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There was once a wild Peacock?who so admired the beauty of his tail.?He wanted to show it to everyone, for no one had a plume such as his.?
So, he went onto the highest rung of the fence and spread his tail, making such a noise that he attracted the attention of a Hunter, who thereupon took the Peacock for his family dinner.
Moral of the Story: Pride comes before a fall.
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Introduction?- The Essential Aesop -?Epilogue
Related Articles: The Social Vice Triumvirate?: Jealousy, Envy and Pride; Compromise and Pride - No. 5. The Two Goats - The Essential Aesop? - Back to Basics Abridgment Series; Social Civility - No. 65. The Mischievous Dog - The Essential Aesop?- Back to Basics Abridgment Series; Selfish Envy - No. 69. The Dog in the Manger - The Essential Aesop?- Back to Basics Abridgment Series; Attachment, Greed. Or, Just Let It Go. - No. 79. The Miser and His Gold - The Essential Aesop? - Back to Basics Abridgment Series
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Why We Loved It:??Some languages are better than others in encapsulating discrete concepts. For example, in Greek, the word "love" has seven distinct words. This means that a child in Greece would need to learn to be careful to assess the particular concept of love in order to choose the correct form of the word. In Greece, a child had to think carefully before speaking about love. In English, however, saying a boy "loved his pie" is vague, as we saw in the American Pie movie (in)famous pie scene. The more exacting the word, the more exacting the conveyance of thought.
Like "Love" in the English language, the word "Pride" is vague and subject to many interpretations. This Aesop's Fable addresses pride, but, to understand the fable, we should make some clarifications.
First, there is Commercial, Political and Rhetorical Pride. If the Peacock in this fable were to be selling feathers, then jumping onto the fence would simply be part of the game. So said Ted Turner, "Early to bed, early to rise, work like hell, and advertise." The Peacock might or might not really believe his feathers to be the best, but the purpose of the act would be necessary or incidental to the persuasive mission. Squawking proudly in business and politics is a form of advertising and rhetoric. Therefore, adding strategic or tactical purpose to an expression of pride changes the assessment science. Assuming a vice or the bad character of a salesperson or politician who brags—but brags with a purpose—is na?ve, usually unknowingly na?ve. Purpose cannot be ignored in the science. Rhetoric is rhetoric. Sure, anyone can overplay a hand or misuse a tool, but that is a different assessment.
Second, there is External Objectivized Pride. The Christian Bible says that God expressed a form of pride about Jesus; to wit: "This is my son in whom I am well-pleased." Or, perhaps, after painting the Mona Lisa, Leonardo da Vinci thought the same thing about his own creation. The key to this form of pride is that it points to an external object perceived to be good (however that "good" might be determined). There might be an implied compliment to the source of creation, perhaps being the speaker, but that is incidental. Resolving for this type of pride is by determining if that statement would be made irrespective of the creative source. That is, whether God would say the same thing about Jesus irrespective of parentage, or Leonardo would say the same thing about the Mona Lisa if painted by someone else. It is not a vice, per se, to recognize a self-contribution of good things into the World. If God sets the example for virtue, we can be per se pleased or proud to recognize that we have contributed good things into the World.
Third, there is Confidence. This is not per se pride such as we usually intend for the term, but it starts to get close. Confidence is the knowledge of self-competency. Knowing yourself to be competent is distinct from loving and admiring yourself for it. Confidence, within its proper space, is a manifestation of wisdom, knowledge, courage and temperance. It might not always work out as intended, but that is not the point. Confidence is simply a form of self-assurance. Confidence and humility can sit in the same space.
Confidence starts to sour at the point of hubris, or where it converts by comparing and condemning in judgment, often with a Gastonian arrogance. (But, again, the expression of arrogance with a commercial or other rhetorical purpose resorts to the former analysis.)
Fourth, there is Pride in the manner taught in this fable. Gaston might have been simply humbly confident in his attributes, but, alas, human nature is weak and his confidence converted into hubris or pride, by vanity, presumptuousness, improper self-love, or other vice; that is, "You should wish that you were me." In this fable, the Peacock was vain and simply showing off proudly. There was no rhetorical purpose, no external creation, no humble confidence, but the straight-forward vice of pride, "Look at me, I am beautify, and you should wish you were me. You should want to be me. You should envy me."
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With such exceptional attributes, it might be that Aesop's Peacock naturally becomes the target of attack. So be it. Nature itself matches these benefits and burdens, these arrows and targets.
But, here, Aesop's lesson is directed to an effect that occurs from a new pointed cause; that is, something not caused by nature in the strict sense.
The Peacock was not the Hunter's dinner by the per se cause of Peacock's plume. No, the Peacock became the Hunter's dinner by the cause of the Peacock's pride in his plume. The most beautiful Peacock might already be the most desirable target for the Hunter, but, for the Peacock's love of himself, he was undisciplined to resist the temptation to self-laud proudly. "Look at me," said the Peacock. And, indeed, that is exactly what the Hunter did.
So it is that Aesop teaches again that vice creates a debt that must be paid, sooner or later. The Peacock got the point, but too late.
"People throw rocks at things that shine." Taylor Swift
"Superbia multiplies sagittis, et magnificat scopum."* ~grz
* "Pride multiplies the arrows, and magnifies the target."
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*?Gregg Zegarelli, Esq., earned both his Bachelor of Arts Degree and his Juris Doctorate from Duquesne University, Pittsburgh, Pennsylvania. His dual major areas of study were History from the College of Liberal Arts and Accounting from the Business School (qualified to sit for the CPA examination), with dual minors in Philosophy and Political Science. He has enjoyed Adjunct Professorships in the Duquesne University Graduate Leadership Master Degree Program (The Leader as Entrepreneur; Developing Leadership Character Through Adversity) and the University of Pittsburgh Law School (The Anatomy of a Deal). He is admitted to various courts throughout the United States of America.
Gregg Zegarelli, Esq.,?is Managing Shareholder of?Technology & Entrepreneurial Ventures Law Group, PC.?Gregg is nationally rated as "superb" and has more than 35 years of experience working with entrepreneurs and companies of all sizes, including startups,?INC. 500, and publicly traded companies.?He is author of?One: The Unified Gospel of Jesus,?and?The Business of Aesop? article series, and co-author with his father,?Arnold Zegarelli, of?The Essential Aesop: For Business, Managers, Writers and Professional Speakers.?Gregg is a frequent lecturer, speaker and faculty for a variety of educational and other institutions.?
? 2013 Arnold Zegarelli?and?Gregg Zegarelli, Esq.?Gregg can be contacted through?LinkedIn.?Arnold Zegarelli?can be contacted through?Facebook.
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