The Opposite of Poverty

The Opposite of Poverty

At the end of the famous Rivonia trial that would result in his sentence to life in prison, Nelson Mandela spoke these powerful words:

“During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.”

Each time I read this, I ask myself for what am I prepared to live, if not to die. The work of the past 15 years with Acumen reminds me almost daily. At the heart of the work of fighting poverty is something deeper. It comes with the understanding that the opposite of poverty is not income. If the problem were simply the case of income, we could fix it by giving the poor some extra money and be done with it.

The opposite of poverty is dignity.

Dignity is freedom. It is choice. It is having control over decisions in our lives.

Dignity is the most fundamental of our yearnings?—?to be seen, to be counted, to be free. It is this indomitable spirit that binds us as human beings, that is most fundamental to our humanity. Defining our success not by the income we amass but by the dignity we cultivate?—?in ourselves and others?—?thus presents the greatest hope for the future of our species and our planet.

We have to change the narrative around poverty. Too many want to measure success as simply the number of jobs created or income gained. Both help, of course, and both are insufficient. My grandparents immigrated from Austria to a small town in Pennsylvania with little education and few skills. To support their six children, my grandfather hauled cement and my grandmother worked as a seamstress in a factory. By most accounts, they were poor.

But they didn’t see things that way, for they also had a safety net around them. They felt secure in knowing their children could attend schools for free at the local public school or at the low-cost Catholic school in the neighborhood. They had access to health care and no security issues in their neighborhood. They feared no harm due to their race or religion. They voted freely for the politicians who would represent their interests as their local and national leaders. Their income certainly helped stave off the edges of poverty. But their many other political freedoms?—?of religion, of movement, of speech?—?gave them a sense of hope that their lives and the lives of their children could be better. For all of this, they lived with a richness not available to them in their birthplaces. For all of this, they were not poor.They lived with the dignity afforded people who have opportunity and the ability to make their own decisions.

They were able to see their son, my father, study at West Point and serve in the military. He and my mother provided for their seven children, who also attended mostly free schools, received free health care through the Army and grew up without fear of persecution. Today, my siblings and their children live with an ease and sense of almost unlimited possibility, the likes of which just two generations ago, my grandparents could not have imagined.

Today, despite our global success at lifting 300 million of the world’s poorest out of poverty?—?a success to be fully celebrated?—?at least half of us are effectively shut out of the opportunities and possibilities of the global economy. Too many are living in societies with limited opportunities for “people like them,” whether due to economic or political exclusion, and feel a dearth of hope that life will improve for themselves or their children. Increasingly, this includes the situation for the poor in the United States. This isn’t good for anyone?—?not the poor, not the rich.

To break the manacles of the poverty of injustice, we must invest not in profits alone but in dignity. Investing in ways to ensure all children have a quality education is investing in dignity. So is investing in companies that give voice to smallholder farmers, including profit- or premium-sharing options. Imagine if more entrepreneurs focused on solving the problems of poverty. Imagine if more investors saw capital as a means and not solely an end in itself.

One of the efforts that most excites me on this front is Acumen’s work on Lean Data. Because of the ubiquity of cellphones, we can now reach out to thousands of low-income customers at a time, asking them for feedback on services provided, ultimately getting a much more precise picture of what they want as customers.

For instance, an agricultural credit company we invest in used Lean Data to listen in new and direct ways to those they serve, texting them questions about the services provided and what they could do to improve. These low-income farmers responded with an array of practical, powerful insights and suggestions. The company came to understand that they would be repaid with a higher degree of certainty if they structured loan payments that took into consideration months in which available cash is lowest?—?when school fees are due or just before the harvest, for instance. By working with customers to understand more precisely those weeks or months when it is difficult to repay, the company was able not only to generate loyalty, but to also establish a near-perfect repayment record.

The more we focus on others and help them to be counted, the more we have the chance to feel our own capabilities shine, the more we see ourselves in the effects of our actions. In this paradox may lie the secret to ending poverty and also to enabling human flourishing.

Changing the narrative around poverty means focusing on human dignity. It means building inclusive systems that recognize the benefits and costs of our actions on other human beings and on the planet as well. And recognizing we will not truly have dignity until all of us do.

That is an idea worth living for.

This post was originally published on Acumen:Ideas on Medium.com.

This is the final piece of a month-long series on what it takes to change the way the world tackles poverty and how we, as a society, can shift the narratives around the poor. Read the full series on Acumen Ideas.

Valentina (Magnify AI)

Executive Producer at Magnify AI

8 年

Brilliant !

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Such amazing insights.

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In America if so one seeks to get the finest educations and affordable health cares. Then assuredly We The People should seek The Declared Rights to STOP playing Non- Profit and simply do what was DONE in Origin of The Word America in the 1st Place. As the 1st incorporated People ever to have created a treasury out side of all kingdoms was The United States Treasury. They then knew We The People needed to have PUBLIC EDUCATIONS + HEALTH CARE. They had no intentions of TAXATIONS at least ESPECIALLY in regards to THE WORKING CLASS CITIZENS. Only if so luxury became would there be a need for Taxation. How do you people think The Revolution was funded. Thus Nation found Hemp to be a superior product. One that afforded this Nations Citizens to plant and refine so to reap what they could sow. Those 1st revolutionists handed out 2 sets of clothes to the newly recruited peoples and so asked for their loyalty in that product of which is in memory as per Thanks Giving. The 2st holiday created. The 2nd holiday was The Messiah's Birth. The 3rd Holiday became known as per The Puritan in faith of The Nazarene. Easter. Yes the gossip or folklore of He of whom was crucified as being a deciple and so a soldier in Christ or body of flesh was their religion. That religion was outlawed so then either mocked and so even called criminal. Until the day of the archeological find as known as The Jesus Scrolls of which David Keresh was given to investigate and define as he, David was educated in druidism of which was neutral in regards to the Vatican and it's rule over The World in religion. Of which teaches be good slaves and blindly forgive your enemy (of which we could as the tenure in abuses unto the peoples over the years was horrific + sadistically wrong. {which is too why sado masochism on this soil is NOT LEGAL} . In which is why that religion was OUTLAWED ON THIS SOIL AT ONE TIME... Yes no longer was The Good Slave policy one of which was legal to teach on this soil. For ALL were seen as PURE + INNOCENT + HOLY FROM BIRTH {Rather then born indebted to the kingdom.] (carriers of the message of freedom unto the world) until Proven Guilty by Fact over Opinion or hearsay and conjecture. Yes as religion on this soil is NOT FREEED no. The 1st amendment CLEARLY SAYS WE THE PEOPLE SHALL MAKE NO LAWS RESPECTING, YES RESPECTING RELIGION. The 2nd sentence then states is WHY WE MAKE LAWS PROHIBITNG THEM. BECAUSE WE DON'T RESPECT THEM IN THE FIRST PLACE. As the ONLY religion meant for this Nation in truth is WE THE PEOPLE, FOR THE PEOPLE, BY THE PEOPLE; IN TRUST UNTO GOD, + THE SEEDED PLANT FOUNDED ON THIS SOIL. TO HAVE MADE PEACE IN TREATISE WITH THOSE NATIVES OF WHOM WE GAVE THANKS AS TO HOW TO SUPPORT OURSELVES WITH OUT COTTON, COWS, SILKS, AND TEA. For we then even grew tobacco and shared in coffee amongst the NATIVES. For we BROKE BREAD with them so to speak in partaking in THE PEACE PIPE SMOKING.. Knowingly tobacco was a stimulant so opting to stimulated rather then complacent in Peace as we had enemies of Kingdoms or Nationalist through out the world. And so had to stay alert. Yet after the Civil War was won by the Confederate based on the impeachment of Mr Lincolns Vice President after the COWARDLY MURDER of him (Lincoln). Yes Mr Lincoln was a Centennial Righteous man of which would have migrated the Negro's back the south to rebuild the south as was The True Blue South in 100% Hemp as was the 1st order in the word America in founding. Yes our flag and all warrents or records were to be manufactured and printed 100% fire reesiliant and tear resistant on Hemp. Too is the order of our REVENUE OR DOLLAR BILL TO BE Made 100% HEMP. Yes they ALSO in Congress and Senate in the 1st order dressed 100% Hemp so Mr Lincoln hoped to convert the Confederate Congress into being as was The 1st yes first Congress. But we all know that day never came. Yes we all know the Confederates won the Civil War and yet speak in Hippocracy or as Hippocrits to that fact and lie by saying The Union won the war. If that were so, Assuredly we would not be living in a welfare supported Nation with non-profiting churches and salvationless worthless corporations that get fat salary paychecks to market painful suffering and indigence as a means for panhandling for revenue in fun d raising events that gat people to work for free or donate cash for tax evasion opportunities. As taxation is now a rule and so a means to support this Governing Body. So it is being usewd to support foreign Governments on this soil and off this soil. Of which is written in 1776 as Criminal Anarchy. "We The People SHAL NOT PAY FORIEGN GOVERNMENTS ON THIS SOIL OR OFF THIS SOIL TO PROTECT + SERVE U.S." Yet too it states No one or more persons can create a government on this soil OUTSIDE OF THE UNUTED STATES TREASURY FOR ANY PURPOSES WHT SO EVER. Any of whom UTTER IN WORD OR WRIT AGAINST THESE LAWS SHALL BE BODILY REMOVED FROM THEIR SEATS OF ELECTED OR APPOINTED AUTHORITIES. FOR THESE LAWS CAN NOT YES CAN NOT CHANGE... That's the LAW of America. That is how this Nation could live if so those masters in Law and CORPORATE EDUCATIONS AS CAPITALISTS WANTED TO PROSER FREED FROM TAXATIONS if so they could DONATE THEIR time in MARKETING THE AMERICAN NATIONAL PRPODUCT OF HEMP. FORE SAFE CLOTHING, BUILDONG MATERIALS, CANCER FREED, TOXIC FREED, ENVIRONMENTALLY SOUND AND EVEN LIQUID FUELS. THE FUTURE IS INFINITIVE NO MORE NON-PROFITING WELFFARE INDIGENCY. A FAILSAFE IN ECONOMICS THAT SUPPORTS THIS NATIONS MILITARY AND CIVIL SERVICES. AS SCHOOLS, HOSPITALS, AND RETIREMENTS ETC ETC. NO MORE CENSURESHIP OF AMERICAN HISTORY AND REASONS FOR LAW... Thanks if so any read my stuff with integral fortitude and care. One day I do hope We The People ACTUALLY ACT LIKE AND LIVE AS ADULTS.... Thanks again.

Allison S.

Real estate; entrepreneurship; sustainability; social impact; forests for all

8 年

Thank you for these thoughtful words.

Kelechi Bob JAMES (JBK)

Credit Risk | Risk | Strategy | Compliance | Process Improvement | Business Development | Microfinance | Financial Inclusion | Data Enthusiast

8 年

Positions of opportunities and being our brothers keeper, we can show great dignity and help reduce poverty

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