A non-columbus day post

A non-columbus day post

I originally wrote this piece over coffee on my birthday as an op-ed for Tribal Business News, but in light of the discussion of the day, I felt it would be good to restate it here with a caveat and a couple quotes from Jack Weatherford's "Indian Givers".

“The Greeks who rhapsodized about democracy in their rhetoric rarely created democratic institutions. A few cities such as Athens occasionally attempted a system vaguely akin to democracy for a few years. These cities functioned as slave societies and were certainly not egalitarian or democratic in the Indian sense.”

Yes, along with gold, land, and the natural resources to build a world empire, the concept of democracy as we know it originated on this continent, and continues to be co-opted. What if Columbus had paid attention?

“The myth of the pioneer family or lone frontiersman venturing into virgin forest to hack out a meager homestead is belied by the thoroughly organized commercial value of such ventures. The main figure in the settlement of the west was the land company, which frequently operated not only on the edge of civilization but on the edge of legality as well.”

Or for that matter, the mythology leading to a Presidential Proclamation in the name of the "discoverer" who missed his original destination by literally half a planet.

Ego is the foremost enemy of both observation and understanding, as is evidenced by what continues to happen since those ships ran aground, culminating in a less-than-thoughtful proclamation offered today.

One of my mentors recommended Indian Givers to me far longer ago than I care to admit. After reading it, my vision for "what could be" grew considerably, based on "what actually was" prior to the happenstance landfall of an at-best inept explorer.

I highly recommend the book if you've not read it. If you're a teacher of Indian students, get in touch with us, and we'll help you get text books that tell a better version of history. I hope this post causes you to question your version of history, and how you do your business.

Keeping the Tribal in Tribal Business. 

For over 30 years, the Intertribal Agriculture Council has sought to improve Tribal economies through the thoughtful and sustainable use of our natural resources. The concepts we work toward are not new. Since time immemorial this is what our people have done on this continent. Things that were so well researched by countless generations, with the lessons shared from one generation to the next through oral conveyance, are finally coming back into style. 

When the Europeans landed on this continent, contrary to conventional wisdom, they encountered farmers, herders, fishers, and foragers, engaged in time-honored, thoughtful, science-based practices. Just imagine where this entire planet might be today if the Europeans would have looked around with the same curiosity and sense of oneness with their environment, that our people had found to be the solution; and then sought to share that with the rest of the world, instead of imposing their flawed agriculture methods that forced them to flee Europe to start with.

The buzzwords of the today in food and agriculture; sustainable, regenerative, holistic, organic, natural, etc; were a way of life for our people in 1491. Fast forward through a few hundred years of thoughtlessness, coercion, deceit, extraction, exploitation, and ignorance, and we live in a nation that now seems hell bent to lead the world down a path to destroy the planet, with a disease ridden population, and people going hungry and living in poverty all across it. 

Maybe, just maybe, if they’d have paid a little more attention to what was going on when they  got here...alas, I digress. 

To their credit, they’ve done a damn fine job of trying to erase our history. Trying to sell us and the rest of the world on the notion that we all rode horses and chased buffalo in between warring with our neighbors. But like their ag practices, that frankly didn’t work in Europe, and haven’t worked sustainably anywhere else in the world, that effort to erase the past has failed. 

More and more, we are reclaiming our place as stewards of the land we occupy, shaking loose of shortsighted agriculture and business practices, and we are getting back to business--the business of feeding our people. What made us formidable opponents, forcing a nation with guns and cannons to resort to every underhanded, dishonorable trick in the book, was that we could provide for ourselves and our people. A centuries long effort to strip us of our ability to do that is coming to an end, and more aspects of our lives are being conducted in a manner that is better aligned with our cultural values. 

A Virtual Food Sovereignty Symposium we co-hosted a few months ago had over 1,000 folks signed up. Everything from indigenous products grown and harvested for countless generations, to our relatives using more contemporary products in ways their ancestors would be proud of, were highlighted as we shared success stories with our relatives. The way Indians used to do it.

That brings us back to the title, “Keeping the Tribal in Tribal Business”. The lights and sounds of our casinos, the hallways of our Tribal or National headquarters, our mainstreet artists markets, our hospitals, our schools, even our villages, towns, and cities; they all have something in common. Our relatives live, work, or stay there, and they must eat. Over 80,000 Indian producers, this very morning, are working to feed them. 

Far too often, we are all guilty of mindlessly buying food at our local grocery store, or the regional supermarket, or making that order from the Sysco or US Foods truck, trying to stretch that dollar as far as we can. That savings we may realize, is buying into this system, and while our short term economic reality might dictate that we have to make those choices, it need not quell our voice. 

Ask the grocer where their meat comes from. Talk to your relatives about the vegetables in institutional food purchases that are being made at the local school, or the local IHS. Visit with your Tribal leaders about their efforts to rebuild our economies through food. When you see a farmer or rancher on the street, ask them if they have any food for sale. Odds are, they don’t even see themselves in that light, because of that 80,000, very few are able to sell food to their people. They sell a product to a company, and a majority of the time it is trucked across the country, and processed in a manner that degrades its nutritional value, and then packaged and hauled back to us. 

More and more, we see Tribes thinking about food as a critical part of their economy, returning to what we’ve always known, in spite of the best efforts to erase it from our memory, the first Tribal business to ever happen, was growing food. This is the key to self-determination. As long as we’re dependent on the food companies to fill our stores we will struggle. We will build those businesses that would help us keep that food within our territory. We will rebuild a more equitable and thoughtful food system in Indian Country

Many of my relatives fight literal pipelines and I applaud their bravery and fortitude. While they carry that fight for all of us, I, and the rest of the folks at the IAC will continue to fight the metaphorical pipeline that is the blacktop highway, taking our once nutritious and thoughtfully grown product at a bargain basement price away from our people, turning it into poison, and selling it back to us, in a futile attempt to plague us with disease and poverty. 

Rebuilding our tribal food economies is happening, and will continue, our people depend on it. Together, we’re going to change it. The key is putting the Tribal back in Tribal business.

Lynn Dee Rapp

Member Board Of Trustees at The National Center For American Indian Enterprise Development

4 年

You NEVER recover from being a rancher. I KNOW!!

回复
Eric H. Jackson

Working with good people on important issues and big opportunities in global food & agriculture systems. Illegitimi non carborundum.

4 年

Zachary--I am currently reading "An Indigenous Peoples' History of the United States" by Roxanne Dunbar-Ortiz, knowing now that the historical pablum we were fed in school was misleading at best. And realizing that my maternal grandfather was Scots-Irish makes me seriously wonder how much damage my family might have done. I can't undo the past, but I can seek to understand and do what I can to bend the arc of the future. Thanks for your leadership.

回复
Zachary Ormsby, MSc

CA Central Coast Field Manager

4 年

Righteous read. Thanks for sharing.

回复

要查看或添加评论,请登录

Zachary Ducheneaux的更多文章

  • [email protected]

    [email protected]

    I spent some time in DC a couple weeks ago, packing up the apartment at Riverplace South and moved my stuff into…

    14 条评论
  • A hell of a ride. My last FSA blog.

    A hell of a ride. My last FSA blog.

    Good afternoon folks, “Better the occasional faults of a government that lives in a spirit of charity than the…

    24 条评论
  • The 5th "C" of Credit

    The 5th "C" of Credit

    Amidst growing concern of a coming farm crisis based on commodity prices, increasing input costs, and ongoing disaster…

    9 条评论
  • "The Secretary, in HIS discretion..."

    "The Secretary, in HIS discretion..."

    I've had the good fortune of being in and around federal Indian law and policy, and Tribal Government for my entire…

  • Thank you!

    Thank you!

    I would like to thank each and every one of you who helped make our first ever Intertribal Agriculture Council (IAC)…

  • Resilience is hard Goddamn work.

    Resilience is hard Goddamn work.

    Pictured above is my Dad, with my three sisters, just before my time. Photo credit goes to Mom.

    3 条评论
  • An Open Letter to dang near everyone: Suicide Prevention for Farm Policy?

    An Open Letter to dang near everyone: Suicide Prevention for Farm Policy?

    While perusing the USDA Farm Service Agency policy vault, I stumbled across a Field Office Employee Training Notice…

    4 条评论
  • Solutions, not problems.

    Solutions, not problems.

    At the Intertribal Agriculture Council, we believe in working with our communities to implement their solutions. Verna…

  • An Open Letter to Van Jones and (mostly) others (Part 2: Food)

    An Open Letter to Van Jones and (mostly) others (Part 2: Food)

    Black Lives Matter. I support everyone and their efforts to facilitate change to a system that perpetuates things like…

  • An Open Letter to Van Jones (and others): Part One

    An Open Letter to Van Jones (and others): Part One

    My name is Zach Ducheneaux, and I’m the Executive Director of the Intertribal Agriculture Council. We should talk.

    5 条评论

社区洞察

其他会员也浏览了