Moral Injury in the Military: Beyond the Battlefield
An active-duty United States Navy Commander authored this article. The author wishes to remain anonymous due to concerns of additional reprisal and retaliation. The Commander has served 14+ years in the U.S. Navy and has served across multiple Navy domains. The views and opinions expressed in this article are those of the author and do not necessarily reflect the official policy or position of the Walk the Talk Foundation and its members. (Published February 22nd, 2025)
Defining Moral Injury
Moral injury is a psychological, emotional, and spiritual distress that occurs when individuals perpetrate, fail to prevent, witness, are subjected to, or experience acts that transgress their deeply held moral beliefs and values. It is often associated with feelings of guilt, shame, betrayal, and a profound internal conflict. Unlike Post Traumatic Stress Disorder (PTSD), which is typically rooted in fear-based and/or life-threatening trauma, moral injury stems from a perceived violation of what is right, creating a rupture in one’s ethical framework.
Defining Burnout
Burnout is a state of chronic physical and emotional exhaustion caused by prolonged exposure to high levels of stress, often in work-related environments. It is characterized by three key components: emotional exhaustion, depersonalization (a sense of detachment or cynicism toward work), and a reduced sense of personal accomplishment. Burnout is typically the result of overwhelming workloads, lack of control, and insufficient support in professional settings.
Moral Injury vs. Burnout: A Brief Comparison
While both moral injury and burnout can lead to significant distress and a decline in mental well-being, they stem from different sources and manifest differently:
Traditional Understanding of Moral Injury in the Military
Moral injury in the military is often discussed in the context of combat, where service members may experience ethical dilemmas such as the killing of civilians, witnessing war crimes, or being ordered to act against their moral beliefs. These experiences can lead to profound guilt, self-condemnation, and a loss of faith in leadership, institutions, or even one’s own moral compass. The traditional understanding frames moral injury as a potential consequence of warfare, where split-second decisions can have lasting psychological repercussions.
System and Bureaucracy Based Moral Injury in the Military
While combat-related moral injury is well-documented, anecdotal evidence strongly suggests that moral injury also occurs due to the systemic and bureaucratic structures within the military itself. Service members can find themselves in ethical dilemmas not due to combat, but due to the institutional culture, leadership failures, and administrative injustices that undermine their core values, trust in their service, and faith in the institution(s) they swore to protect.
Betrayal by Leadership and Institution Information
One of the most profound sources of moral injury in the military comes from perceived betrayal by leadership, the system, and institutions they reside within. Service members are instilled with values such as honor, integrity, and loyalty, yet many find that these principles are not upheld when they need support the most.
These experiences create a moral dissonance: service members are told to embody certain values, yet the organization often operates counter to those very ideals. This leads to feelings of powerlessness, disillusionment, internal conflict all tantamount to moral injury.
The Emotional Toll of Institutional Neglect
The rigidity of military bureaucracy can exacerbate moral injury by prioritizing institutional needs over individual well-being. For example:
Why It’s Not Burnout—It’s Moral Injury
Many of the frustrations increasingly voiced by service members may be misclassified as burnout. While burnout does occur in military settings due to high workloads, long deployments, and institutional inefficiencies, the deeper distress felt by many service members aligns more closely with moral injury. Here’s why:
The Critical Importance of Accurate Diagnosis
Failure to accurately capture moral injury may contribute to the broader weaponization of mental health in the military. When service members are labeled with diagnoses that can be used to justify administrative separation or failure to accurately capture, moral injury may contribute to the broader weaponization of mental health in the military.
Properly identifying moral injury is not only essential for ensuring that service members receive appropriate care and support, but also for documenting systemic failures within the military and empowering service members with the vocabulary and language to report, discuss, and catalogue their experiences. Accurate diagnosis may help counter narratives that shift blame onto individuals rather than acknowledging institutional shortcomings. By recognizing moral injury as a legitimate source of distress, the military can move toward a more just and supportive approach to mental health care—one that prioritizes servicemembers’ well-being over administrative convenience and one the works to address the underlying cause of the service members illness, the system, institutional, and leadership failures service members are bearing witness to and experience.
Moral injury and burnout are not recognized DSM diagnoses, but they represent critical dimensions of service members’ psychological distress. Mental health providers play a crucial role in exploring the underlying causes of symptoms such as anxiety, depression, and emotional distress. Through careful assessment, providers can help service members articulate their experiences—including moral injury—while ensuring accurate diagnoses that guide appropriate treatment.
Service members experiencing moral distress are sometimes diagnosed with adjustment disorder, depression, generalized anxiety disorder, or even personality disorders. While these diagnoses may capture certain aspects of their symptoms, they may not fully reflect the moral and ethical conflicts at the root of their suffering. It is also important to recognize that service members may have more than one diagnosis; for example, a service member could experience anxiety or depression as a result of both burnout and moral injury. These are not mutually exclusive conditions, and an oversimplified or superficial diagnosis risks obscuring the true nature of their distress.
Addressing Moral Injury: A Call for Institutional Reform
If the military is to truly support its members, it must recognize and address the moral injuries it inflicts through systemic failures. This requires more than just resilience training; it demands fundamental changes in leadership accountability, institutional transparency, and a commitment to ethical integrity. The same principles it demands of its members. Key steps to improvement require global and wholistic reform which include:
Conclusion
The definition of moral injury must extend beyond the battlefield to encompass the systemic, institutional, and leadership betrayals that service members experience. Without acknowledging this, the morally injurious failures affecting military personnel can never truly be addressed. Moral injury arises when deeply held values—honor, integrity, and loyalty—are violated, leading to profound psychological, emotional, and spiritual distress. Yet, for many service members, this injury is not inflicted during combat but by the very institution they swore to serve. When they seek justice, accountability, or support, they often find these core values disregarded. Institutional culture, leadership failures, and administrative injustices erode trust, creating a stark moral dissonance—service members are called to embody ethical ideals, yet they witness or experience actions that directly contradict them. The result is not just exhaustion, but a deep sense of betrayal and disillusionment. If the military truly seeks to recruit and retain the nation’s best and brightest, it must do more than demand honor, courage, and commitment—it must embody these values in action, not just in words. The services must Walk the Talk.
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Graphic: AI Generated
Eva J. Usadi, MA, BCD, CGP
4 天前Francesca, TRR has been repairing Military Moral Injury since 2013. Please have this author contact me or us at [email protected] trrhelp.org
Professor of Leadership and Ethics
6 天前Two relevant sets of tensions here are those between professions vs. bureaucracies and stated values vs. operating values; moral and spiritual injury can result from both tensions. As an ideal, the profession of arms is often in friction with the organizational nature of the national security enterprise, but we learn to adjust over time because we need both professions and bureaucracies; each has a proper function. Perhaps the greater threat is when there is a direct conflict between the profession's stated values (that to which it publicly aspires) and its operating values (that which it routinely lives out), particularly if it undercuts those stated values. Again, moral and spiritual injury can arise from both tensions, but in my experience, the latter can be an existential threat to the profession unless leaders uphold its values, day in and day out, and despite risk, cost or reward.
Lot of whistleblowers become denizens of the cruel jungle of being a concerned employee - whether in private sector, military, or gov't agency - to avoid the moral injury that bystanding to their concern would create. For me, arguably the GOAT of career federal agency whistleblowers and "engineer zero" as a catalyst to reform of the scope and implementation of engineering ethic to where "celebrate engineer whistleblowers" is the value, with implementing procedures, avoiding moral injury is a north star. Even as GOAT of career federal agency whistleblowers, while I could not advise any federal agency employee to bystand to their concerns, even if they involved nuclear weapon material security, I could not take exception to their bystanding either. My "problem" is that I cannot "live with myself" having to tell concerned engineers that the engineering profession will wash it hands of them, ditto their faith communities, while the attorneys of their employer will consider it their sworn duty to do "whatever they can get away with" to destroy them, to prevent any determination of fault against their client.
If Walk the Talk Foundation could wave a magic wand to change the scope and implementation of legal ethics, more specifically as relevant to lawyers employed by military (including civilian attorneys), how would it do so? One starting point could be that such lawyers, when dealing with armed forces members apply the ethics of prosecutor- where "truth" not a "win" for the client is the objective.