Marriage in Islam
There are ayats in the Koran where there is Allah's Command about individual's need of creation the family. It is told in the 21st ayat of Sura "Rhum":
"Furthermore, from Allah's signs - that He made from you spouses for you that you discovered quiet in them, I set up between you shared love and sympathy. Really, in they are obvious indicators for individuals who reflect".
As indicated by this ayat, Allah Supreme made the man and the lady for one another, having shown the kindness to them. Their association is conceivable simply by a marriage – the nikah which settle vicinity between the man and the lady. Islam connects incredible incentive to a family. Nikah is the base for its creation. Marriage permits to keep moral in the public arena, to raise sound age. Those people who stay away from marriage, are slanted to illicit interchanges that can lead them to discipline both in this life, and later on.
The prophet (sallahualleyhi wasalam) said:
"Marriage — is my Sunnah. Who maintains a strategic distance from my Sunnah, that is not from my kin... " (ibn Madzha, Nikah, 1).
Ibn Abbas (to the radyyallakhu ankhu) noticed that heart of the individual has no such large fulfillment, delight and quiet, as in the family. The prophet (sallyallakhu alleyhi wa salam) routed to youngsters:
"... Who has a chance to bear duty regarding family creation, let to wed. Since marriage shields eyes and bodies from evil (kharam). Who has no chances for a marriage, let holds a quick. Since the quick for it is a board" (Bukhari, Saum, 43; Nikah 1,3).
Contingent upon a circumstance, marriage can be urgent (fard, wadjib, Sunnah), and to illegal (chorales), and unwanted (the makrukh or the mubakh).
a) Compulsive (fard) marriage is for the individuals who got a risk to fall into a transgression, and if the individual doesn't wed, will make infidelity (Zina). Anyway he must have a likelihood to pay makhra and uphold his better half.
b) For this reason, who can fall into a transgression if doesn't wed, marriage is urgent as well (wadjib). Everybody, aside from Hanafiyah, consider that among fard and wadjib there is no distinction.
c) The marriage is Sunnah for those, who isn't slanted to a transgression. Here the individual is free in a decision: to wed or not to wed. As per the imam Shafiya, to figure out available energy for love to Allah or to seek after science is over the marriage. Incomparable Allah lauds the prophet Yakhjyu (alleihissalam) in the Koran: "He is incredible and modest". Regardless of the way that Yakhjya (alleihissalam) had freedom to wed, he was granted gestures of recognition that avoided ladies.
d) The marriage is illegal (kharam) for those, about whom it is correctly realized that his significant other will be got into solely extreme conditions after marriage.
e) The marriage is settled if all else fails (makrukh) for the individual worried to whom there are fears that he will persecute his better half.
Along these lines, the loyal, who has the chance to wed, ought to do that.
As per the Prophet (sallyallakhu aleihi wa sallam) it is important to show thought for a decision of things to come spouse/wife to make solid family. He exhorted:
"In the event that you like the one, whose religion and temper (akhlakh), requested that the consent wed the person who is in your consideration, acknowledge it, in any case there will be the dispute (fitna) and huge harm in the earth " (Tirmizi, Nikyakh, 3); "The choise of the spouse should be taken by four factors: her abundance, greatness, magnificence and strictness (devotion). Pick that who notices Sharia... " (Bukhari, Nikyakh, 15; Muslim, Radaa, 53).
Culture (adab) of Islamic wedding
The pledge is the significant interaction going before marriage, the declaration of wish to wed a specific lady to her or her family. This should be possible by man or can be endowed to individuals from the family or others. In the event that the appropriate response of the young lady or her family is positive, it is viewed as that the pledge occurred. Islam set up this custom to allow future companions to perceive one another and comprehend that their choice was gauged and thought of. The pledge is the time of groundwork for a wedding. The pledge isn't the nikyakh, any side can drop it, yet without the fundamental explanation it shouldn't be finished. On the off chance that the gatherings introduced blessings to one another however commitment is dropped, endowments ought to be returned back.
The most effective method to do nikah
Nikah can be perused in any language which is obvious to the husband to be, the lady of the hour, witnesses and the trustee. Before the nikah the khutbah (lesson) should be found out about the significance of the right instruction of kids, about estimation of a family, duty of mates. It is Sunnah of the Prophet (asallyallahu aleihi wa sallam). During the nikah it is important to declare a name of the young lady, a name of the husband to be, names of their dads, names of witnesses, names of trustees (if there are), a kind of mahr and its amount (mahr is a guarantee of the man that he will introduce a blessing, picked by the mate which can be material (cash, things, and so on), and non-material (a specific volume of strict information, an outing to the Hajj, and so on); mahr isn't wajib; it is better for lady of the hour not to pick too huge mahr). At that point the individual who is doing the system of wedding, delivers to the lady: "Bismilliakh wa Alya sunnati Rasulillakhi... Regardless of whether you acknowledged this one as spouse for such mahr before witnesses". The lady of the hour answers multiple times: "Indeed, I acknowledged". The comparable inquiry is routed to the lucky man, and he answers same the lady. At that point Duah is perused. There are numerous different alternatives to make the proposition and to acknowledge it, it is imperative to know just that inquiries to the lady of the hour and the husband to be and their answers must be in past tense.
After that the Koran and Duah with wishes of solid conviction, satisfaction and prosperity is perused. In line with life partners the nikah reaches the end with a happy banquet. The greeting and amusement of visitors are Sunnah of the Prophet (sallyallakhu aleihi wa sallam).