Mangalam Bhagwan Vishnu

Mangalam Bhagwan Vishnu

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"Narayanaya vidmahe Vasudevaya dhimahi Tanno Vishnu prachodayat". "Mangalam Bhagwan Vishnu, Mangalam Garudadhwaja, Mangalam Pundarikashkam, Mangalay Tano Hari" Lord Shri Vishnu is the Supreme Lord. He created nature, universes, demigods, demons, all planets, sages but he is beyond them. He is the cause of causes that is why he is called sarva karana karana. He is the Lord for Durga, Saraswati, Bramha, Shiva, Lakshmi, Ganesha, demigods and Kartikeya and he is worshipped by them always. He is kinder and merciful them crores of mothers and he is the mother, father, friend, teacher, grandfather and support for all. But he has no support, creator, of death. He loves his devotees so much and always cares for them the most although he loves everyone. He is death for demons but he is so merciful and gives them Moksha.

Having four arms, wielding Sudarshan chakra in one hand, eternal bliss in the eyes, playful smile on his face, he rests on Sheshnag along with his other half Mata Laxmi. Now, to completely describe who is Bhagwan Vishnu is impossible for anyone. Bhagwan Shri Vishnu is the complete truth. He is Achyutam ( one who will never perish). He is Jagannath ( lord of the world) and he is Prajapatih (lord of all creatures). Bhagwan Shri Vishnu is the Palanhaar (preserver) of this universe. He is Trilobite ( lord of the three worlds). He is Madhav ( sweet like honey). He is Narottam ( best among men). He is the Maryada Purushottam Bhagwan Shri Ram who came in Tretayug to wipe out evil Ravan and establish The Dharma.

He is brilliant like crores of suns. He is cool like crores of moons. He is powerful than crores of wind, Yama, Indra. He is beautiful than crores of Kamadeva. None is beautiful or powerful than him. Brahman is his effulgence. His form is spiritual not material. He is free from anger, greed, jealousy, lust and all bad qualities. Even all heavens and universes cannot understand him. He is untouched by Maya, 3 modes of nature and all mundane things although he is engaged with them. His spiritual potency is Lakshmi/Adiparashakti /Yoga maya and his external potency is Maya/Mahamaya. He created Bramha, Shiva, Lakshmi, Karthikeya, Kamadeva, Ganesha and all gods, goddesses and demigods.

He is bigger than the universe and smaller than an electron. He has 1000 hands, 1000 heads, 1000 eyes, and thousands of everything. He has infinite forms and names. He is the ultimate refuge for all. He is with you. He loves you. Your job is to worship him always we are small parts of him. We can neve understand him. He cannot be understood by even Bramha. We can attain his grace by chanting his names and worshipping his feet.

Vishnu is the author of Vedas. He is referred as Veda vidh (Knower of Vedas).Vedas come from his lotus feet, compiled by Krishna Dwaipayana (Veda vyasa) who is an incarnation of Vishnu. Shri Krishna says: I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas. -Shrimad Bhagwad Gita (Ch15, V15)

Arjuna says: You are the original Bhagavan, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You! -Shrimad Bhagwad Gita (Ch11, V38)

Vishnu is the father of all Brahmas (Secondary Creators) and grand father of all Rudras (Secondary Destroyers). Brahmas and Rudras are not immortals, they are just sub-doers. Every universe has their own Brahma and Rudra. In fact Vishnu is the Supreme Creator, Preserver and Destroyer. In the name of trinity ignorant equate Vishnu (The unborn and infallible) with Brahmas and Rudras. They come up with fake cyclic theories of Brahma, Vishnu and Rudra. Brahmas are like Vishnu’s assistants.

Arjuna says: O great one, greater even than Brahma, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation. -Shrimad Bhagwad Gita (Ch11, V37)

Krsna says: Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor. But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe. -Shrimad Bhagwad Gita (Ch10, V41-42). Arjuna says: You are the supreme primal objective. You are the ultimate resting place of all this universe. You are inexhaustible, and You are the oldest. You are the maintainer of the (Shashwat Dharma) eternal religion, the Supreme Lord. This is my opinion. -Bhagavad Gita (Ch11, V18)

Shri Krishna says: All created beings have their source in these two natures. Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and the dissolution. -Shrimad Bhagwad Gita (Ch7, V6). Shri Krishna says: O son of Kunti, at the end of the millennium all material manifestations enter into My nature, and at the beginning of another millennium, by My potency, I create them again.

Shri Krishna says: The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end. -Shrimad Bhagwad Gita (Ch9, V7-8)

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Narayan is “Devadhideva” which means ‘God of all devas’. Bhagavan =Devadhideva. Eg of Devas: Brahma deva, Vayu deva, Indra deva, Shani deva, Agni deva, Yama deva, Surya deva, Rudra deva. Eg of Devis: Lakshmi devi, Parvathi devi, Bhudevi, Saraswati devi, Kalika devi, Durga devi etc. Narayana turns into Maha Vishnu (Karana Vishnu) and creates unlimited number of universes (he stays outside universes). He then diffuses into each universe as Garbha Vishnu and then into each atom as Kshirodaksayi Vishnu and into living entities as Paramatma. Om Namo Narayana

Om namo narayana venkatesa govinda Sreenivasa saranam saranam

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