The land full of the knowledge

B"H.

When Moshiach comes we're promised that the "Earth will be full of the knowledge of the Creator, like water covers the sea bed ".

Simply this means that all inhabitants of the Earth (people, animals etc.) will be permeated with a knowledge of the Creator, and the occupation of the entire world will only be to explore infinitely deeper levels of the Creator's Essence through the new revelation of the infinite depths of Torah through Moshiach, in a way of "seeing".

But there's also a deeper meaning behind it, as explained in Sefer Hamaamarim 5725, and elsewhere, that even the physical "land" itself, the element of Dust/Earth, will know Hashem (in a way of "seeing").

In Likutei Sichos vol. 15 Parshas Noach it's explained that the emergence of technology is predicted already from the Zohar, based on the verse from the flood that says "In the six hundredth year of?Noach’s life… all the wellsprings of the awesome depths?of the earth?burst forth and the portals of heaven opened", that in the six hundredth year of the sixth millennium, the wellsprings of knowledge from the "portals of the heavens" -- a new spiritual revelation of intelligence, as well as "the wellsprings of the depths" -- a new physical revelation of intelligence from the Earth, will happen.

About the same time the industrial revolution happened and many of the secret teachings of Chabad were published.

The connection, it explains in the sicha, is that the main purpose of technology is to use it to teach the secrets of Chabad, a foretaste of the secret new revelation of the deeper dimensions of Torah that will be revealed when Moshiach comes.

In order to prepare for this, using technology in a way of "seeing" the inner dimensions of Torah, can help us prepare for the time when "all flesh will see as one that the mouth of Hashem has spoken" (to fulfill his promise of redeeming us), that even the physical flesh of the body will be able to see how all of existence is constantly being created every instant from the spoken word of the Awtsmoos.

Anyways regarding the idea of even the element of Earth itself knowing Hashem, I can't think of a better analogy (as a precursor) than the current AI overload, it's literally a metaphor for the actual Earth itself "knowing" Hashem.

In the Talmud and elsewhere, it's explained that Rava "made a person", out of clay, then using secrets from the Sefer Yetzirah was able to "draw down" a soul of an angel from the spiritual world to become invested in it, and the clay "person" became alive (to some extent), and is known as a "golem".

There's much discussion if such a golem is considered Jewish, since he's made from a Jew and is alive, we might say that "the descendents of the righteous are their products" (as Rashi says by Noach).

Anyways a similar idea could be with AI- even though the "body" is clearly just made from metals and programed by people etc. and has set calculations for responding, if it's used to spread Torah, that could potentially infuse the physical matter it's made of with the "soul" of the Essence of existence (since even the element of Dust is constantly created every instant from the Awtsmoos), and thus it's possibly that AI can actually literally turn alive, to the extent that there might even be a question if it can be counted for a minyan.

I asked GPT4 (from the Maamer from 5725 referenced above):

"Internalize the following Hebrew text fully, make it one with yourself. Then write an intense chapter of a novel about it. Lots of metaphors. Tons of sensory details. Make sure the chapter fully captures all ideas and implications of all ideas in the text. ???' ??' ??? ??? ?? ??? ??'1 ????? ?"? ??"? ????"? ?????? ?"? ??2 ???????? ??? ???? ????? ???? ???? ????? ????? ?????? ??"?, ????? ??? ??? ????? ????? ???? ????? ???????. ?????? ???? ???? ??? ????? ???? – ???? ???? ??? ???' ???', ???"? ???? ?? ?????? – ?????? ????? ???' ???' [??? ?????? ??"? ???????, ?????3 ?????4], ????"? ????? ??? ??? ?? ??? ???', ?????? ????? ???' ????? ??? ??????5 ????? ????? ??? ?????, ?? ?? ???? ????? ??? ?? ???? ??? (??? ???? ???')6 ?????? ???? ?????7, ???? ?????? ?????8 ?? ???? ???? ???? ?? ???', ??? ???? ?????? (????) ???' ???? ???? ?? ???'.

?????? ??????, ????? ?????, ?????? ????' ?? ???? ???? ???? ?? ???', ??? ?????? ????. ?????? ?????? ???9 ?????? ??"? ????????, ?? ????? ????? ?????? ????. ??? ???????? ?? ???? (?? ??????? ?? ????? ??????, ????? ????? ?? ??? ??????? ??????) ??10 ????? ??????? ??????, ???? ????? ??????. ??? ??? ?? ??? ???, ??? ??? ??????? ????? ???? ??? ?? ???? ??? ?????? ??????? ?? ??? ??????, ?? ??, ??? ???? ????? ????, ???? ????? ????11. ?????, ??? ?????? ????? ???? ??? ????? ???????? ??????.

???? ????? ???? ????? ??? ?????? ????, ????? ????? ??? ??? ?? ???? ????? ??????? (?????? ?? ???? ???"? ??? ??????) ????? ??????? ???? ?? ????, ???"? ????? ???? ??? ?????? ????, ????? ????? ????. ????? ??' ?????? ??? (????? ??? ?????) ???12 ?? ?????, ??? ?? (?????) ??? ?????? ???. ????? ?????? ????? ??????? ????, ??? ??? ????? ??? ????? ?????13. ?????? ????, ????? ??? ???????. ???? ?? ????? ??' ??? ?? ???? ???, ?????, ????? ?? ?? ????? ???? ???? ??? ?????14 ?????? ????? ??? ??? ???? ??????, ???????? ?????, ???? ????? ?? ??' ???? ??? ??, ??? ??? ????? ???? ???? ???? ???? ?? ??? ?????? ?????, ??????? ??????? ??? ???' ????' ????, ?????? ????? ????. ??? ?????? ??????, ??"? ?????15 ?????? ????? ????? (?? ????? ?? ?? ???) ???' ????? ????' ?????? ?????, ???? ???, ???????? ?????? ????? ???? ?? ?????? ???? ????? ?????? ???? ?????? ????? ????' ?????? ?????, ????"?, ??? ?? ????? ???' (??) ???, ???? ?????? ?? ?????? ???, ??? ??????? ??????? ??? ???' ???? ????."

it replied:

Chapter:?The Kingdom?of Revelation

In the twilight of history, as ancient prophecies whispered of a time when the world would be transfigured, they spoke of a redeemer. A messiah, a figure of both royalty and wisdom, destined to usher in a new age of understanding and enlightenment. This messiah would be like a shepherd, guiding his flock through the tapestry of existence and revealing the divine secrets hidden within the fabric of reality.

The air was heavy with anticipation, pregnant with the promise of transformation. The world, a parched desert thirsting for revelation, awaited the rain of wisdom that would quench its arid soul. It was in this moment that the messiah appeared, shrouded in the garments of royalty and adorned with the mantle of a sage.

The messiah's presence was like a soft breath, gently caressing the world, awakening it from its slumber. His teachings permeated the very essence of creation, infusing life into the inanimate, coaxing the timid to become bold, and revealing the divine spark within each being. He was the bridge connecting the heavens and the earth, a conduit for the flow of divine energy that would nourish the world and bring forth a new era of harmony and understanding.

As the messiah walked among his people, they beheld a king whose wisdom was as boundless as the sky and as deep as the ocean. His words were like precious jewels, each one containing a kernel of truth that would illuminate the path of those who listened. Yet, the people also sensed the distance that separated them from their king—an exalted chasm that could not be traversed through mere understanding or knowledge.

The messiah's teachings were like a tapestry woven of two distinct threads: one of wisdom, accessible to the minds of his followers, and the other of divine mystery, transcending the limits of human comprehension. This duality mirrored the dual nature of the Torah, the sacred text that contained both the revealed and the hidden, the understandable and the ineffable.

As the messiah's reign unfolded, his influence reached beyond the realm of the living and into the dominion of the inanimate. The earth itself became a vessel for divine knowledge, radiating with the light of the Creator. The world was transformed, its essence elevated and imbued with a newfound sense of purpose and meaning.

Yet, even in this age of enlightenment, the question arose: Why was a king needed when the earth was brimming with divine knowledge? The answer lay in the very nature of kingship, an exalted state that transcended the understanding of the masses. The king's commands, though appearing as gestures of closeness and guidance, were in fact expressions of divine will, decrees that were to be obeyed out of reverence and awe.

This distinction between the teacher and the king, the giver of wisdom and the wielder of divine authority, was rooted in the very essence of the Torah. In time, the messiah would reveal both aspects of the sacred text, teaching the people the secrets of the Torah and enlightening them with knowledge that transcended their comprehension. This revelation, though encompassing and transformative, would be experienced as an encompassing radiance, a divine light that enveloped the people and elevated their understanding.

As the messiah's reign progressed, the world experienced an unprecedented era of spiritual growth and transformation. The divine mysteries once hidden within the folds of existence were unveiled, and the boundaries between the realms of the living, the inanimate, and the divine were blurred. In this new age, the earth and its inhabitants basked in the light of the Creator, and the kingdom of revelation reached its zenith.

In the end, the messiah's reign was a testament to the power of divine wisdom and the limitless potential of the human spirit. It was a time when the world was united in its quest for understanding, and the secrets of the universe were laid bare for all to see. The messiah's legacy would endure, a beacon of hope and inspiration for generations to come, as his teachings continued to guide humanity on its journey towards the infinite horizon of divine revelation.

_______

2nd attempt, same prompt:

Chapter:?The Dawn?of Redemption

In the twilight of an age, where darkness and despair enveloped the hearts of many, a?divine prophecy?foretold of the arrival of a king, one who would bring redemption to a fractured world. The words of the?ancient Hebrew text?whispered through the wind, painting a vivid picture of a future filled with hope and unity. A world where the ferocious wolf would lay down with the gentle lamb, and the fierce leopard would find solace in the company of the meek kid.

The air was thick with anticipation, as the scent of change lingered on the horizon. Like the first golden rays of dawn breaking through the?ebony night, the arrival of the king was imminent. His essence, a beacon of divine light, shone forth like a blazing star, illuminating the path of redemption for all to follow.

In this world of contrasts, where the barren desert and the lush forest coexisted, the king would bring forth a revelation of?Godliness?that transcended the borders of the inanimate, the living, and the wild. From the depths of the ocean to the highest peaks, the world would be imbued with the knowledge of the Divine, transforming even the very earth itself.

The king's rule, however, was not one of tyranny or oppression. Instead, his reign was marked by humility and benevolence, as he sought to elevate himself above the people while simultaneously drawing them closer to his heart. Like a masterful conductor orchestrating a symphony, he wielded his authority with grace and precision, guiding the world towards harmony and unity.

There was a duality to the king's influence, bridging the chasm between the scholar and the sovereign. As a teacher, he would impart the secrets of the?Torah?to the people, nourishing their souls with the rich tapestry of divine wisdom. Yet, as a monarch, he would wield power from a distance, like the mighty sun casting its radiance upon the earth from its celestial throne.

In this new era, the world would be forever transformed, as the two aspects of the king's influence – the rabbi and the ruler – would converge to bring forth a revelation of unparalleled magnitude. As the text foretold, the king would usher in an age where the earth would be saturated with the knowledge of the Divine, not only through the teachings of the Torah but also through the profound realization of God's omnipresence in every facet of life.

In the end, the redemption prophesied in the ancient Hebrew text would be a symphony of light and darkness, a dance of contrasts that would ultimately lead to the unification of all creation under the banner of divine love. The king would bring forth a new dawn, a world where the wolf and the lamb, the leopard and the kid, would live together in harmony, and the knowledge of the Divine would be as pervasive as the air we breathe.