Kerry Brown on the "Great Reversal" of Anglo-Chinese Relations

Kerry Brown on the "Great Reversal" of Anglo-Chinese Relations

Former diplomat and prolific author Kerry Brown, currently Professor of Chinese Studies at?Kings?College London’s Lau Institute, has just published The?Great?Reversal (Yale University Press). The book?takes as its starting point that while modern China has a narrative of its relationship with Britain, Britons don't?have a similar understanding of our relationship with China. If they are taught any history at all, children at schools in the United Kingdom today are more likely to learn about European or American history. China is regarded as a subsidiary issue, a part of the vast, complex narrative of the British empire, despite the fact that it has profoundly influenced the culture of Britain through tea, porcelain, silk and ideas of garden?design, and has impacted our politics through the role of British imperialism in China’s 19th and 20th century history.?

In The Great Reversal, Brown’s intention is to provide British readers with our own China story and an understanding of how and why the West, through Britain, impacted and shaped the east in the form of China. Paul French caught up with Kerry Brown to talk Anglo-Chinese relations, the issue of our collective China knowledge (or lack of it) and what we can do about it.

Why do you think China and Chinese history have been so historically absent from our school curriculums, and why should we try and boost the study of China at the secondary school level?

British imperial history is extremely contentious, but the one impact it did have that no one could dispute is that Britain became involved, directly or indirectly, in a vast number of other countries and territories. That means that China has largely been seen as a subset of this broader history and tended to get subsumed into it. Things are complicated by the fact that the Chinese story was not straightforward. Apart from Hong Kong, ceded in different stages from 1842, China was part of what some historians have called an ‘informal’ empire and never directly governed. So that makes British involvement a more complex story to tell. Those are two of the more obvious reasons why even the relatively well-defined area of Britain’s relations with China and Chinese history are not easy to teach today and, therefore, largely neglected. On top of that is the obvious unfamiliarity with Chinese dynastic history, which is vast and largely unknown by the British.


On the other hand, Anglo-Chinese relations are widely taught in China, invariably accentuating the negative aspects of the shared histories. Presumably, this doesn’t help either.

Many Chinese people certainly have an understanding of there being a shared history between Britain and China. A lot of this is covered during the patriotic education curriculum introduced since the 1990s, reinforcing the sense that China was victimised and mistreated by colonial powers during the modern era. Of course, Britain figures amongst the most prominent. Much of this history can be contested – if people at least know some of the detail. But the fact is that from the early 19th century, Britain enjoyed huge economic, military and technological advantages over China (and elsewhere) and exploited those. It did so opportunistically rather than through any intrinsic desire to bully or destroy. But in the end, the collective memories these actions inspired took deep roots amongst the Chinese. British people need to have at least a counter narrative that, while acknowledging some of these issues, at least paints a more complex and better-informed picture. That was one of the reasons why I wrote this history book.

Looking at Anglo-Chinese relations, you talk of a “great reversal”. What do you mean by that?

Britain and China have links going back at least to 1600. Over that four and a quarter centuries, on the whole, in terms of key areas like economic strength, military ability, technological and cultural power, and geopolitical influence, Britain was often stronger than China – particularly in the 19th century onwards. Britain was the leading industrialising nation in the early modern era, giving it massive capacity in terms of naval technology and the ability to impact and influence China. China certainly had some influence on Britain, it’s true, through its aesthetics and the production of things Britain needed, like tea and porcelain. But the British China story till recently was one where in most areas, Britain enjoyed relative advantages. Since the 1980s, that situation has now reversed. In 2005, China’s economy overtook Britain’s. It is now about three times larger. China now has the largest navy in the world, at least in terms of vessels. In the area of technology, from artificial intelligence to quantum mechanics, it is pulling ahead of Britain. This has happened recently and quickly. That is the great trend of reversal I am referring to.

Do you think that our lack of a collective national understanding of Chinese and Anglo-Chinese history means we tend to demonise the PRC when it comes to trade disagreements, quota battles and more personal enmities, such as with Huawei?

I think the main issue that really struck me as I wrote the book was not so much that Britain demonised China. There had always been strands of Sinophobia and antagonism towards China way back in history, from the era of our first encounter as nations. There was plenty of pretty clear dislike of the British among Chinese, too. What was more striking was how little Britain ever really invested in making its mind up about what sort of place China was, and what sort of people the Chinese were. There seemed to be this deep ambiguity in British attitudes, veering from fascination on the one hand to something approaching apprehensive fear on the other – with no real attempt to create a consensus between these. That China today has a political system that is alien to Britain is obviously an issue – but I wonder whether some of the reactions to China we see now have, lurking behind them, these longer-standing confusions amongst ourselves and, of course, the lack of a really clear understanding of what we think China actually stands for and what kind of common ground we have with the place.

Do you think that this lack of understanding that your book seeks to address also means that Britain’s voice on key issues is less than it should be, as so many of our key decision-makers lack a grasp of the issues?

I think British politicians in recent years (and, of course, there have been exceptions) who deal with these issues often have attitudes towards China but very seldom real knowledge. There are plenty of things that Britain could and should hold China to account for. But the default has become more about stating standard lines of where Britain feels China is not acting properly, and feeling that just stating this is sufficient. I don’t think China looks down on Britain. But these days, I also don't think it automatically believes Britain occupies some morally superior position.?I think if British people understood their history with China more clearly, then they would be in a better place to work out how they can talk to China and how they can select issues that matter and which they need to debate and discuss with China. We might not believe we can understand China, but we can certainly understand our own long history with the place. That at least gives us a place to start from.


And finally, how can we improve our national consciousness of China? More space for China on the national curriculum? More university departments? More exchange visits?

The British story with China is a rich and fascinating one. British people should not find China unfamiliar. When they drink tea from porcelain cups and wear clothing made from silk, usually in gardens with plants and design features once inspired by China, they are all touching the parts of British life today that testify to the deep impact China has had on the way we live and who we are.? Britain also deeply influenced China in its modern development, in ways which were critically important. Just a recognition of this deep joint connection would help. Like I said just now, it might be a big ask to get people to delve into Chinese history and culture per se. But surely understanding British history with China should be more straightforward. And at least there is one relatively accessible book they can find that in now!


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