The Journey Towards Equality in the Indian Independence Movement

The Journey Towards Equality in the Indian Independence Movement

In the vibrant tapestry of India's struggle for independence, a remarkable story unfolds—a story that sings of unity, social reform, and the pursuit of a just society. Let us embark on a captivating journey through the footprints left by those who fought against the oppressive caste system, weaving together a tale of triumph and transformation.


Our story begins in princely states like Mysore and Kolhapur, where seeds of social reform were sown. But these efforts were soon appropriated by the colonial administrators, who implemented socio-educational reforms as part of their divisive "divide and rule" strategy.

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However, this unintentionally laid the groundwork for change and awakened a new sense of freedom and autonomy. Amidst the winds of change, those regarded as lower castes found renewed hope and began demanding justice for past injustices. Empowered by westernization, improved communication, and growing solidarity, they united and embarked on a collective struggle.

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In the South, the Sanskrit-Tamil conflict became a catalyst, giving birth to the Justice Party in 1916 and the Self Respect movement, led by the indomitable Shri E.V. Ramaswamy Naicker, fondly known as Periyar. The fight against the unequal caste order intensified, as some groups were subjected to unapproachability, prohibited even from the sight of higher castes. The Pulayas, a peasant caste, were forced to maintain a distance of 90 feet from Brahmins and 64 feet from Nairs. Desperate for liberation, conversion to other religions seemed like a potential escape.

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However, it soon became clear that conversion alone did not guarantee freedom, as caste structures persisted across religious boundaries. Thus, the Dalit movements within Hinduism, and within the broader Indian context, sought to reclaim symbols and ideas associated with higher castes.

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One such significant milestone was the Vaikom Satyagraha—a remarkable event reminiscent of Moses' entry into the Tabernacle in the Old Testament. Dalits and untouchables challenging the barriers of Hindu temples became a defining moment in history, a powerful assertion of their right to equality and inclusion.

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Meanwhile, the Ezhavas, constituting a significant portion of the Travancore population, experienced upward mobility due to socio-economic changes and the emergence of a middle class. Land reforms, growth in small-scale industries, and increased participation in government services improved their financial situation and transformed their social attitudes.

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The influence of Buddhism and Christian missionaries played a pivotal role in these transformations. During this pivotal time, support from diverse quarters became instrumental in sustaining the movement.

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An Akali Jatha from Punjab arrived in Vaikom, establishing a free kitchen for the volunteers. Inspired by their efforts, Ezhava leader Shri K.C. Kuttan and his followers embraced Sikhism. This collaboration between Sikh jathas and the Vaikom struggle highlighted a shared goal—reclaiming control over religious shrines.

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In this tale of liberation, the unwavering dedication of women shines brightly. They fearlessly piloted the Vaikom Satyagraha, employing innovative approaches like the pidiyari initiative, where Ezhava women collected grains to support the movement.

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Their strength and resilience left an indelible mark on the hearts and minds of people across villages, forever changing the narrative of women's participation in social movements.

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Over time, the Travancore Government responded positively to the demands of the Vaikom Satyagraha. In 1928, they threw open the approach roads to temples, disregarding caste distinctions. Although some converts returned to the Hindu fold, the unique episode of Sikh influence in Kerala's history continues to resonate.

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Even today, a small Sikh population thrives in the region, preserving the legacy of solidarity. The story of liberation from the shackles of caste discrimination and social injustice is not a single thread but a beautiful tapestry woven together by countless individuals, each contributing their unique colors and patterns.

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It is a story of ordinary people rising above the limitations imposed upon them, driven by an unwavering belief in justice and the inherent beauty of a unified society.

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As the sun sets on our tale, the footprints of unity shine brilliantly, inspiring generations to come. Let us cherish this narrative, learn from its lessons, and continue weaving the fabric of a just and inclusive society—a society where the beauty of humanity prevails, and where the footprints of unity guide us towards a brighter future.

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Jai Hind!


#footprintsinhistrory #newsletter #heroes #india #fauziakhan

Ashok Singh

Senior Community Engagement consultant for Policy Research, Campaign and Advocacy on Human Rights, Peace and Justice

1 年

Great writing, inspiring story of struggle against Varna-caste system in South states of India. That's why Southern states governments are working hard for Anihilation of Varna-caste system and protecting rights of marginalized Communities irrespective of Varna-caste system, religious and linguistic lines.

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