Are Jews to Blame for the War in Ukraine?

As with any conflict, especially a major one, it is only a matter of time before a blaming finger is turned toward the Jews. The war in Ukraine is no exception. As the war continues, more and more posts and videos are popping up online blaming Israel, or Jews, or both, for the tragedy unfolding in Ukraine. In our defense, we may argue that the truth is to the contrary: Israel’s prime minister tried his best to broker a truce, we set up a field hospital in Ukraine at our own expense, Israel took in tens of thousands of Ukrainian refugees although we are a very small country, and Ukraine’s prime minister is himself Jewish. But no one listens to us since the hatred of Israel and Jews is as old as Judaism itself, and its roots are buried deep in the heart of every person on the planet.

If we unite, we will not need to explain our position; we will not need to justify ourselves; and we will not need to fight against antisemitism. If we defeat the antisemite within us, who hates his own brethren, the external antisemitism will vanish on its own.

In his comprehensive composition A History of the Jews, acclaimed historian Paul Johnson eloquently articulated how the world feels about Jews: “At a very early stage in their collective existence they [Jews] believed they had detected a divine scheme for the human race, of which their own society was to be a pilot.”

Indeed, the Jewish people did not evolve naturally, out of a core clan or tribe. It evolved by gradually gathering individuals from many different tribes and nations over generations. These individuals eventually amalgamated into a nation by following a single tenet that determined everything they did: the aspiration to love each other as themselves.

If you examine the legacy of Judaism, you will find that it consists primarily of social rules that determine how to build a just and cohesive society where people care for one another. This is why Rabbi Akiva, possibly the greatest sage since Moses, said that the encompassing law of Judaism is “Love your neighbor as yourself.” This is also why Hillel, another one of our greatest sages, said to a man who asked him to explain the whole Torah (Jewish law) in a nutshell (allegorically, while he is standing on one leg): “That which you hate, do not do unto another; the rest is commentary.”

When we were tasked with being “a light unto nations,” at the foot of Mt. Sinai, this love of others was the “light” that we were ordered to shine, our unity above all differences. King Solomon immortalized the tenet of love above all divisions with his words (Prov. 10:12), “Hate stirs up strife, and love will cover all crimes.”

Throughout our ancient history, we struggled to maintain our unity and love for one another. We fought to overcome internal hatred and struggles that arose within us, and be the light to the nations that we were ordered to be.

However, toward the beginning of the Common Era, we succumbed to self-hatred and our social structure collapsed. That failure had made us the world’s pariahs, as we had failed to be a light unto nations. Until we restore our unity and fulfill our vocation, the nations will not forgive us and will not want us among them.

For the most part, they will not be able to articulate exactly why they hate us, so they will rationalize their anger by blaming us for contemporary plights such as diseases, wars, economic crises, religious conflicts, and all the other problems for which Jews have been blamed. However, underneath them all, there is, was, and will be only one grievance that the world has against us: our lack of unity, and in consequence, our failure to shine the light of unity to the nations.

Only when we rise above the division that has been tearing us apart from within for more than two millennia, the world will accept and welcome us. If we unite, we will not need to explain our position; we will not need to justify ourselves; and we will not need to fight against antisemitism. If we defeat the antisemite within us, who hates his own brethren, the external antisemitism will vanish on its own.

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When We Leave Our Kids with Someone Else

There is an interesting irony in human nature: Whatever we do, we must also do the opposite. If we do something good, we must also do something equally bad, or we will not feel the value of the good thing we have done. This necessity to compare leads us to do just as much harm as we try to do good. For example, while governments around the world are making huge investments in sustainable living and renewable energy, a new independent research has found that “governments worldwide are spending at least USD$1.8 trillion a year on subsidies to support heavy polluting industries including coal, oil, gas, and agriculture, driving further environmental pollution and degradation, as well as biodiversity loss.” Why do they do it? Without the existence of polluting industries, no one would appreciate their efforts to curb them.

Because of our negative motivation, everything we do becomes harmful. And because this is how everyone works, the entire planet is harmed and everyone suffers. It follows that only a fundamental transformation of all of humanity will reverse the destructive course we are on.

We feel, measure, and evaluate everything only in comparison to its opposite. We would not know that seasons exist if they were not contradictory. Likewise, we would not know that satiation feels good if hunger did not feel bad. In the same way, we long for love because there is hate, and we love peace because there is war. If something does not have a clear opposite, we cannot perceive it.

Because this is how we perceive the world, we have constructed it to fluctuate between extreme opposites. And since we need constant excitation to feel alive, we need these opposites to grow increasingly extreme. If this continues, we are certain to bring upon ourselves a catastrophe.

The only way to avoid the disaster is to understand that our nature is a deadly trap, and we must change it from the core. Once we give up on the possibility of securing a good, or even safe life for ourselves without fundamentally changing who we are, we will be able to find a true and lasting solution. The impasse of human nature forces us to rise above it.

When we begin to want to emerge from our own nature, we will discover that the root cause of all our problems is not what we do, but why we do it: to lionize and elevate ourselves, and to belittle and disparage others. Because of our negative motivation, everything we do becomes harmful. And because this is how everyone works, the entire planet is harmed and everyone suffers. It follows that only a fundamental transformation of all of humanity will reverse the destructive course we are on.

The sooner we realize this, the sooner we will decide that awareness of the truth is our only weapon against our nature. It is a hard truth to swallow, but then, no medicine is tasty.

Once we accept the truth, we will be able to begin an educational process that will teach us to care for one another because our lives depend on it. Then, when we aim to help others rather than harm them, we will be helped, as well. This transformation of intention is the only change we need to make, and the only one that will clean up our environment and reverse the menacing trajectory of the climate.