I Remember Tibet's Liberation from Slavery by China Today

28 March - Tibetan Serf Emancipation Day

PROLOGUE

Tibet before 1959 was a feudal serf society. The serfs had no freedom, no land, and were often hungry. The democratic reform abolished serfdom and enabled millions of serfs to master their own life.?

The impoverished population in the region dropped from 590,000 in 2015 to 150,000 in 2018. The net annual income of rural residents has reached 10,330 yuan (US$1,540) per person by 2017, a 13.6-percent increase year-on-year. The region's GDP more than doubled in six years to 131 billion yuan (US$19.5 billion) in 2017, according to China's National Bureau of Statistics.?The Tibet Autonomous Region (TAR) eradicated absolute poverty in 2019.?China has lifted all of its citizens out of poverty by 2020.

THE TIBET THE WORLD ACTUALLY KNEW

Many prefer not to talk about the Tibet under the Dalai Lamas. Belied by?the enchanting charismatic smile and wonderfully pleasant personality of the 14th?Dalai Lama, and under his and his predecessors’ direct political, social and religious leadership, was the darkest corner of China and possibly the world.??

Before 1959, Tibet was a feudal serfdom created by the integration of religion, politics and the dictatorship of monks and aristocrats, and one even darker and more backward than medieval Europe. The 14th Dalai Lama, like other Dalai Lamas before him, ruled over a Tibetan society which had integrated religion with politics as a?feudal serfdom under a theocracy ruled by a combined dictatorship of monks and aristocrats.

The Dalai Lama’s Tibetan system tolerated no democracy, freedom or human rights in any form. In fact, the Tibetan serf slavery system was the darkest human slavery system in the history of mankind, and which spanned many centuries longer than the 400+ years of black slavery in the USA.??The Tibetan conditions were also more debasing and dehumanizing than medieval Europe in the latter’s darkest periods.

Similar as in?medieval Europe, Tibetan aristocrats and High-Level Tibetan Buddhist monks and Officials in the Potala Palace, which is the Chief Residence of the Dalai Lama, who totaled less than 5% of Tibetans, owned more than 95% of Tibet’s livestock, farmland, pastures, forests, mountains and rivers.??All the food harvests belonged to them, and they allowed farmers only barely self-sufficient quantity for self-consumption only and none for trade or commercial exchange.

In the Dalai Lama’s Tibet, more than 90% of the people were peasants and serfs indebted generationally for many life-times. They also had to pay exorbitant taxes and levies by performing forced heavy labor. Poverty is therefore entrenched and deepened over every generation. People are considered debt collaterals and therefore commodities to be traded. In fact, family members, sons and daughters are routinely traded or abused due to no other reason save being “reincarnated in a lower human form than monks and nuns”.??

Unlike medieval Europe which was not under a completely theocratic system, the cocktail of religion and politics in the Dalai Lama’s Tibet was the guarantee of its feudal serf system. When their traditional?indigenous animist and shamanistic belief systems lost out to the new progressive but agnostic Buddhism in the 8th?Century AD,?many Tibetans quickly embraced Buddhism and thus believe in an afterlife.??Gradually, the monks of a revised “Tibetan” Buddhism, with the Dalai Lama as its Head, quickly became the overlords and made their Tibetan Buddhist believers their serfs – never mind that this was not in accordance with Buddha’s original Buddhist scriptural teachings or principles! Tibetan Buddhists are expected to work ungrudgingly for their spiritual masters, to whom they owe a blind devotion.

And as political theocracy evolved in Tibet through the dictatorship of monks and nobles, the emergent religious authority came to dominate Tibetan's daily life with administrative power, and concurrent coercion by meting out rewards and punishments for their after-life with religious privileges. One is either doomed to the frightening karma of “endless reincarnation as any living creature” or, the “Dalai Lama can help to secure one’s rebirth as a human being in a high position, or, better still, as a monk or nun”.

Tibetan feudal serfdom combined and reinforced by its peculiar Buddhist Theocracy was a deadly social ideology that totally controlled and shackled the minds of the largely superstitious masses. It debased human dignity by expropriating personal freedom and deprived him/her the freedom of thought necessary to penetrate delusional religious truths for a better and trueful enlightenment impact.??There was no escape - social, economic, mental and spiritual - for any Tibetan from the dark karmic curse of the Dalai Lama’s Tibetan kingdom.

Accordance to Karl Marx, serfdom was one of the major slavery systems in human history and the essential representation of the feudal exploitation system. Karl Marx further pointed out that "Liberty in any form is all about bringing back to people the relationship between their world and themselves."??For Marx, the answer is Education.

Education is the most powerful human weapon to counter that insidious religious ideological control of people’s beliefs and thought.?Education was the decisive social tool that broke medieval Europe out of its Dark Age.??The Church’s monopoly of education was unable to withstand the proliferation of secular schools resulting from the economic prosperity of the 13th?century.??

The Renaissance broke forth in Italy in the late 14th century and reached Central Europe (Eastern Germany, Bohemia, and Poland) by the beginning of the 16th?century. The Enlightenment period also started in the late 17th?century and the same happened for the Scientific Revolution. The Enlightenment liberated the human mind and produced such innovative and unorthodox ideas and knowledge called “Science” and prodded its scientists towards new spheres of knowledge and means to acquire it. Science proved and gave the opportunity for the Enlightenment to thrive. Concurrently, the Catholic Church divided and reformed. The first large Protestant movement was the Hussite Revolution in Bohemia (1419-34). The Reformation gathered momentum and flourished after Luther's theses in Saxony in the early 16th century.

In the 400 years as Europe freed itself of feudal servitude and superstitions, it eventually invented the steam engine to drive the industrial revolution and itself into the modernity of 20th?century.

Tibet, located on the highest plateau of the world, was however oblivious of how the world had actually moved ahead towards the social realisation of Enlightenment; when in fact a similar reference could be repeatedly found in the original Buddhist scriptures.?

In the Dalai Lama’s Tibet, education and the right to education were monopolised by the ruling class of monks and nobles. The only way to get access to education was to enter the monasteries to "read scriptures". Parent eagerly enrolled their children into the monasteries since education was easily available to any children to become monks. They soon realized that they had merely changed their children’s status from a "serf" of the ruling lords to a "serf" of the monasteries. There is no escaping from ubiquitous servitude to the Potala Palace should one desire to be educated.

The complete domination of Theocracy in Tibetan life has also retarded the development of traditional Tibetan history and culture, when compared to the other 53+ tribes in China.

Tibetan serfdom under the Dalai Lama is the single most responsible factor for the persistent abject poverty of the Tibetan people, causing them to lag way behind other parts of China. This should not have happened if the Tibetan people were free and encouraged so that their human-ness,?enterprise and creativity can be brought into full deployment like the rest of the world.

Recalling that it was progressive, agnostic Buddhism that overwhelmed the traditional?indigenous animist and shamanistic belief systems of the Tibetans 1,800 years ago, before it was hijacked by the variant Tibetan Buddhism which enslaved common Tibetans in a Feudal Theocratic Serfdom,?it is therefore not ironic that the Dalai Lama’s Theocratic Tibet should finally be liberated from the legacy of its dark pasts by an atheistic Communist Party of China in 1959, and who had thereafter invested hugely on Tibetan education, commercial and social development in a manner never before done nor contemplated by all the Dalai Lamas combined in the previous 550 years.??

March 28 is Tibetan "Serfs Emancipation Day", a day celebrating the?emancipation?of?serfs in Tibet by more than 3 million people of all ethnic groups in the Tibet Autonomous Region?(TAR) of?China.?On this day in 1959, a democratic reform was carried out, under the leadership of the Communist Party of China．

Tibet is part of China and was under the rule of her Qing dynasty since 1720. On 28 March 1959, the?Tibetan government?was declared illegal by?China which effectively marked an end to?serfdom?and the abolition of the hierarchic social system characterized by?theocracy, with the Dalai Lama as the core of the leadership.?The Dalai Lama and the Tibetan Government had fled to India, 3 days earlier, in hope to reach out to the international community.?The holiday is a reminder of the feudal system that existed in Tibet before her liberation by the Chinese.

As the world today ponders over the future of Tibet, the author cautions against seeing the Dalai Lama’s Tibet as a romantic “Shangri-La”, portrayed in the movie “Lost Horizon”. Ancient Tibet under the rule of all the Dalai Lamas was very far from being “Shangri-La”. It was darker than darkest medieval Europe.??

The clamour by the 14th?Dalai Lama and his government-in-exile for an “Independent Tibet with Democracy” sounds very strange, and hollow when it had enslaved 90% of Tibetans as serfs for centuries. Indeed, the unpleasant truth for many “democracy” advocates is that Tibetans today under the Chinese have never been freer than they, their forefathers and ancestors have ever been under all the Dalai Lamas.

His charmed wisdom notwithstanding, neither the 14th?Dalai Lama nor his “government-in-exile” has any experience in either democracy or independence. They are therefore not relevant to Tibet’s future.

Whatever Tibet’s future solution options are, one thing is certain.??There is no role for a theocracy nor should any allowance be made for Tibetan Buddhism other than to treat it on equal footing with any other religious beliefs whilst respecting the inherent right of Tibetans to their personal freedom of religion. The future is a secular Tibet as she regains her place among equals with other Chinese Provinces.?

Tibet’s own future does not crisscross with or into its past.??Tibetans have chosen paths never before travelled, through their vast and beautiful mountain valleys to reach their true Shangri-La, where they have discovered a wonderful place of sanctuary, true enlightenment and personal development with the freedom to choose and believe in an even better future for their children and grandchildren.

[Acknowledgment and gratitude to my friend, Jigme Thinley of Bhutan, who in 1983 first shared with me the Tibetan slavery conditions.??They were subsequently validated by many other friends and sources in the region who also confirmed my research and empowered here a true picture of Tibetan struggles with serf slavery.]

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