His name was Osarsiph from Osyris

In Kemet ancient Egypt the Hebrews along with some other groups were known as the Hyksos. They took control of much of Egypt at the end of the 12th. dynasty which brought on the chaos of the Second Intermediate Period (15th-17th dynasty's). Traditionally, only the Fifteenth Dynasty rulers are called Hyksos. The Greek name "Hyksos" was coined by great historian of Kemet, Great Priest historian, Man...etho to identify the Fifteenth Dynasty of Asiatic rulers of northern Egypt. In Egyptian Hyksos means "ruler(s) of foreign countries",

However, Foreigner Josephus translated Hyksos as "Shepherd Kings". Finally the Hyksos were expelled, (they went into Canaan - Biblical Exodus?). Subsequently though, a rebellion by unhappy quarry workers, encouraged the Hyksos to return to Egypt.

Here we are quoting Josephus Flavius from his book, Against Apion, where he is quoting passages concerning the Hyksos from Manetho's Aegyptiaca. Josephus is a Hebrew traitor named Joseph, who upon going over to the Romans, was made a General and given the title Josephus Flavius. He subsequently commanded Roman troops in putting down the Hebrew rebellion. {Not all Hebrews, especially the wealthy, objected to Roman rule}. Josephus's writing is generally considered to be "self-serving".

Quote: "Those sent to work in the quarries lived miserably for a long while, and the king was asked to set apart the city Avaris, which the Hyksos had left, for their habitation and protection; and he granted them their wish. But when these men had entered it, and found it suitable for a revolt, they chose a ruler from among the priests of Heliopolis, whose name was Osarsiph. They swore an oath that they would obey him in all things. The first laws he gave them were that they should not worship the Egyptian gods, nor should they abstain from any of the sacred animals that the Egyptians held in the highest esteem, but could kill them, and that they should not ally themselves to any but those that were of their conspiracy.

In his Against Apion, the 1st-century AD historian Josephus Flavius debates the synchronism between the Biblical account of the Exodus of the Israelites from Egypt, and two Exodus-like events that the Egyptian historian Manetho apparently mentions. It is difficult to distinguish between what Manetho himself recounted, and how Josephus or Apion interpret him. There is no record or Moses or any account of an Exodus in Kemtic Medu Neter(Hieroglyphs) and/or script, this is all the interpretation of Josephus. No archaeological evidence has been found to support the Book of Exodus and most archaeologists have abandoned the investigation of Moses and the Exodus as "a fruitless pursuit", The only real Exodus story with Archaeological or Anthropological evidence is the Story of King Ahmose I fleeing of the Hyksos out of KMT Egypt. However Josephus identifies the Israelite Exodus with the first exodus mentioned by Manetho, when some 480,000 Hyksos "shepherd kings" (also referred to as just 'shepherds', as 'kings' and as 'captive shepherds' in his discussion of Manetho) left Egypt for Jerusalem. The mention of "Hyksos" identifies this first exodus with the Hyksos period (16th century B.C.).

The Egyptian historian "Manetho" (305–282 B.C.), writes about this expulsion: "And it was also reported that the priest, who ordained their polity and their laws, was by birth of Annu and/or Junu (Eye of the Sun") was one of the oldest cities of ancient Egypt,(greek name Heliopolis), and his name was Osarsiph from Osyris, who was the god of Anuu/Junu aka Heliopolis; but that when he was gone over to these people, his name was changed, and he was called Moses". See More