Graham Norton criticises John Cleese, dismisses idea of cancel culture

Graham Norton criticises John Cleese, dismisses idea of cancel culture

Graham Norton has criticised?Monty Python?star John Cleese for speaking out against cancel culture (Evening Standard,?Independent,?Mail,?Metro).

In an appearance at the Cheltenham Literature Festival, BBC presenter Norton said: “John Cleese has been?very public recently?about complaining about what you can’t say. It must be very hard to be a man of a certain age who’s been able to say whatever he likes for years, and now suddenly there’s some accountability.” The host of?The Graham Norton Show?went on to argue that free speech should not be “consequence free”, stating that “cancelling” people is better described as “holding them to account”.

According to the?Telegraph, Norton had previously “hit out against elements of cancel culture”, and “defended inviting JK Rowling onto his Virgin radio show, despite the controversies surrounding the Harry Potter author because of her involvement in the transgender debate”. That’s a remarkably generous rendering of what Norton?actually?said (Spiked). Asked about cancel culture during an interview with the?Times?last month, he responded: “What’s interesting is cancel culture is heavy on culture, but not so much on the cancel. Harvey Weinstein is in jail – he’s cancelled. But everyone else is working away. They have a quiet six months but keep working.”

Leaving aside the fact that Harvey Weinstein wasn’t cancelled for his opinions, but prosecuted for his actions – specifically, rape and sexual assault – the underlying premise of Norton’s argument seems to be that ordinary people have the same power, status and ‘bounce-back-ability’ as your average A-list Hollywood celebrity.

In the FSU’s experience, however, it’s almost always those who aren’t famous who fall victim to the worst excesses of cancel culture.?Take?Simon Isherwood, for instance, the train conductor and FSU member who was sacked after asking whether indigenous populations in African countries enjoy ‘black privilege’ after attending diversity training on ‘white privilege’. He didn’t endure a “quiet six months” only for his agent to then pop round one day and tell him he’d just secured a six-figure advance for his autobiography, and, by the way, would he like to go on the next series of?Strictly Come Dancing. Yes, the FSU helped Simon win at Employment Tribunal against his ex-employer and, yes, we’re still fighting hard to ensure he receives a good settlement. But by Simon’s own admission, cancellation has cost him his job, his career, his livelihood (Mail). That’s not being held to account – it’s being ‘unpersoned’ in the fullest, Orwellian sense of that term.

So much for Norton “hitting out against elements of cancel culture”. As to his “defending inviting JK Rowling onto his Virgin radio show”, what he actually defended was his decision to turn the volume down on Rowling’s “problematic” views. Despite admitting that he’d never talked to her about “the transgender issue”, he said he imagined they would disagree, and that, as a result, he “wouldn’t have her on to air her views”. Why did he “have her on” at all? Because despite her “problematic” views, “she has the right to still wang on about her crime novel”.

No doubt men said much the same thing about Suffragettes at the turn of the nineteenth century; that ‘authoresses’ like JK Rowling were perfectly entitled to regale their husband’s guests with excerpts from their latest, entirely frivolous novellas over the dinner table, but that they really mustn’t muddle their pretty little heads with all the complicated affairs of state that the gentlemen would be thrashing out together over a spot of port once the ladies had retired to the drawing room. Poor Mr Norton. The last of the great Edwardians. Perhaps he thought no-one would notice the antiquated trend to his thoughts. As he himself might put it, “it must be very hard to be a man of a certain age who’s been able to say whatever he likes for years, and now suddenly there’s some accountability”.

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