AS GOD NOW IS . . .

AS GOD NOW IS . . .

The theological concept "As God now is, man may become; as man now is, God once was" presents a fascinating and provocative idea that bridges the divine and the human, suggesting a cyclical and progressive relationship between humanity and divinity. This idea, deeply rooted in certain strands of Christian thought, particularly within Mormon theology, offers a unique perspective on the nature of God and the potential destiny of humans.

At its core, this doctrine speaks to the eternal progression of souls, positing that human beings have the potential to evolve spiritually and attain a divine status similar to that of God. This belief is both empowering and humbling, as it aligns with the notion that God was once as humans are now—imperfect, learning, and growing. The implication is that there is no static nature to existence; all beings are on an eternal journey of development and self-improvement.

Exploring this idea further, it touches on several profound theological and philosophical questions: What is the nature of God? What is the ultimate potential of humanity? How do we reconcile the idea of a perfect, unchanging God with one who has undergone change and growth? These questions challenge traditional Christian conceptions of a fundamentally unchangeable, omniscient deity.

In Mormonism, where this idea is most explicitly articulated, it is seen as an extension of the doctrine of exaltation. According to this belief, human beings can choose to follow a path that leads them to become like God, not only living in His presence but also acquiring His divine attributes and participating in divine creation. This potential for divinity is grounded in the foundational belief that humans are literally the spirit children of God, thus inherently possessing the potential to mature spiritually into godhood.

This concept also has philosophical implications, especially in discussions about the nature of perfection and the purpose of life. If perfection involves change and progression, then perhaps the divine attribute of perfection is dynamic rather than static. This idea can provide a refreshing view on life's struggles and challenges, suggesting that they are essential elements of spiritual evolution and growth toward a divine state.

Moreover, the doctrine encourages a perspective of life that values continuous learning, humility, and the pursuit of godliness in one's daily actions. It asserts that every experience, challenge, and interaction is an opportunity for spiritual growth and progression toward a divine nature. This can foster a profound sense of purpose and direction in the life of believers, motivating them to live with an eye toward eternal development.

Critics might argue that such a view of God as evolving could undermine the notions of divine omniscience and omnipotence. However, supporters of this doctrine could counter that this evolving nature of God actually makes the divine more accessible and relatable to human beings, who are themselves in a constant state of learning and growth.

In conclusion, the concept "As God now is, man may become; as man now is, God once was" offers a rich, dynamic, and optimistic view of human potential and divine nature. It encourages believers to view their lives as part of a grand, divine narrative of continuous growth and progression, providing a meaningful framework within which to pursue spiritual development. This doctrine not only enriches the religious landscape with its hopeful and inclusive vision but also challenges adherents to live lives of purpose and aspiration toward the divine.

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