Geopolitics of Culture in Algeria
Nourredine Bessadi
Media - Translation - Evaluation - Human Rights - Minority Rights - North Africa
Algeria's geopolitical landscape is deeply intertwined with its cultural identity, shaped by centuries of complex interactions with various civilizations. From its indigenous Amazigh (Berber) roots to the Arab-Islamic influence, colonial history under French rule, and its post-independence efforts to assert a distinct identity, the geopolitics of culture in Algeria is both rich and contested. In this context, culture becomes a powerful tool for political expression, national identity formation, and international influence.
Algeria’s colonial past plays a pivotal role in its cultural geopolitics. The French colonization, which lasted from 1830 to 1962, left a profound imprint on Algerian society. Language, education, and institutions were heavily influenced by French culture, and the post-independence struggle involved not only regaining political sovereignty but also reclaiming cultural autonomy. This led to Algeria distancing itself from the Organisation Internationale de la Francophonie. This also led to the Arabization policy, where the government sought to revive the Arabic language and integrate Islamic cultural values in the national identity. However, this policy has faced challenges, as the Amazigh population, the original indigenous people of Algeria, has consistently sought greater recognition of their language and culture, thus adding another layer of complexity to Algeria’s cultural dynamics.
In the realm of geopolitics, Algeria’s role in the Arab world and Africa is influenced by its cultural stance. The country has historically positioned itself as a leader of African unity and a strong voice in the Arab League. Its support for liberation movements across the African continent, along with its policy of non-alignment during the Cold War, placed Algeria at the center of global anti-colonial efforts. Today, Algeria’s role in the African Union and the Arab League continues to be significant, and its cultural diplomacy serves as a soft power tool to strengthen these alliances. The country uses its rich historical and cultural heritage, including its role in anti-colonial struggles, as leverage in its diplomatic efforts.
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In recent years, however, Algeria’s cultural soft power has faced challenges. Globalization and the digital age have introduced new cultural influences, particularly from the West, that challenge Algeria’s attempts to maintain a distinct cultural identity. The influx of foreign media, pop culture, and digital content leads to debates about cultural preservation versus modernization. Additionally, there have been growing tensions with Morocco over shared cultural heritage, such as couscous and zellige (traditional mosaic art). These cultural disputes, rooted in both historical and political contexts, have further complicated Algeria’s efforts to assert its cultural identity on the regional stage. While couscous is a common dish across North Africa, the debate over its origins has been a point of contention, with both Algeria and Morocco claiming it as part of their heritage. Similarly, zellige, which is also found in both countries, has become a symbol of the broader cultural rivalry between them.
In summary, the geopolitics of culture in Algeria reflects the country’s ongoing struggle between preserving its diverse cultural heritage and navigating the pressures of globalization. The cultural landscape is shaped by historical legacies, regional alliances, and the influence of global trends, all of which continue to impact Algeria’s national identity and its place in the world.
Welcome Back Mr. Nourredine Bessadi Mark Poster one of the leading theorists of Media Studies wrote that "global communication system affects national cultures (…) and ?that the condition of globalization, of which the internet and digital media are a major component, imposes a new and heightened level of interaction between cultures" This interactivity changes each culture in many ways, one of which is the degree of autonomy of each culture, that is significantly reduced as a consequence of the global information network,and at the same time, the task of constructing a palnetary culture is posed. This leads to think that all attempts to sustain an autonomy tend to become retrograde and dangerous. Local beliefs, values, and practices can no longer be held as absolute or as exclusive, at the expense of others. Regarding cultural disputes, I believe that in their attempt to exercise hegemony over the region, the two regimes are watching each other (If the squabbles, and media battles continue to punctuate the lives of politicians in both countries, the elements, objects and values of the culture are still there to ensure the strength of ties between the two peoples . Irony: the border crossing to the west is called “Zoudj Beghal”)