FULL CONSECRATION continued

The wisdom of the fathers

FULL CONSECRATION continued

Notice what is the difference between this consecration and that which the sinner makes when seeking salvation. (I) It is far more intelligent than that which the sinner makes. As a penitent, he practically knew little about the details of Christian experience and duty. But having had a regular course in the school of Christ, the Christian reaches a standpoint from which he has a vastly higher conception of duty and service and surrender to God. His consecration in seeking sanctification is, therefore, far more comprehensive and complete.

(2) It is based on different motives. The uppermost thought in the sinner's mind is relief from the burden of guilt, pardon of sin, escape from penalty. He is like an ancient Israelite fleeing to the City of Refuge. But the Christian comes as a son, longing to be more for his Saviour and enjoy more of his companionship and love. He devotes himself to complete obedience with joy of heart, moved by love instead of fear.

(3) When we come for pardon we mass our offering -- "Here, Lord, I give myself away" -- little comprehending the meaning of our own words. When we consecrate for sanctification, having more light, we are more definite and specific -- hands, feet, eyes, lips, memory, affections, ambitions, time, reputation, friends, possessions, influence, family, all. As one said: "I give thee all I know and all I do not know."

The ground of such a wonderful consecration is Christ's ownership. He has redeemed us, purchased us. As a master, buying slaves in a slave-market, got their talents, service, earnings, So are we the slaves of Jesus Christ. The old masters often branded their names, or pricked in their initials, on the arms or limbs of their slaves. Paul subscribed himself "the slave of Jesus Christ," and in one place says, "I bear about in my body the brands of the Lord Jesus." It was something that the great apostle gloried in that he was the slave of Jesus Christ, whose absolute ownership he gladly acknowledged.

(from "Holiness and Power" by Aaron Merritt Hills)