Dwindling majority
I have had a range of interactions that have provided insight into the thinking and feelings of some of those who voted No in the Meaningful Recognition Referendum last year.
Observation
It is interesting (to me) to see how their belief that the Referendum was about voice, truth and treaty (and for some, reparations) is critical to their view of the outcome of the Referendum and of a range of actions that have occurred since the Referendum. To be more explicit, there is a significant cohort of No voters who believe that the No vote was a "No" to voice, truth and treaty. This then leads them to believe that any actions being taken in any of the States or Territories to advance voice, truth or treaty are contrary to the express wishes of the voting citizens of the relevant State/Territory and are regarded as "backdoor" attempts to proceed, contrary to these expressed wishes.
Responses
I am not surprised at this situation. Nor do I blame them for holding such beliefs. The extent of misinformation and disinformation that prevailed through the course of the journey to the Referendum means that it was very difficult for people to have confidence as to the essence of the proposed changes to the Constitution and the rationale for those changes. As people start to become more aware of the core intent of the request embodied in the Uluru Statement from the Heart, which made a clear distinction between seeking meaningful recognition in the Constitution by requiring our Parliament and Government to listen to the First Peoples of Australia and pursuing truth and treaty through a Makarrata Commission, they are likely to have a range of thoughts:
And various feelings:
Support
As I said, I do not blame people finding themselves in this situation. For many, it was not of their making. We need to have compassion for their mixed feelings, their outrage, their regrets and be ready to support them to more openly and honestly engage in:
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What was the essence of the Referendum question?
There has been a long history of seeking recognition of First Peoples - see https://ulurustatement.org/history/the-journey-so-far/ The most recent process for establishing recognition in our Constitution commenced with an Expert Panel in 2012, the Referendum Council in 2015, the issue of the Uluru Statement from the Heart in 2017 as the output of the process initiated by the Referendum Council, and ultimately the conduct of the Referendum in 2023.
In essence, this was about establishing enduring mutual recognition of First Nations people (who have never ceded sovereignty) and the sovereign nation of Australia. The proposed changes were to incorporate wording which was proposed and supported by 97% of participants in the First Nations National Constitutional Convention seeking meaningful recognition through establishing the principle of an enduring voice to Parliament.
Did the Referendum seek acceptance or rejection of engaging in voice-giving, truth-telling and agreement-making with First Nations People?
Any Referendum only seeks agreement to changes in wording to our Constitution. Each voter decides on the merits and may have numerous reasons for accepting or rejecting the proposed changes. It is not possible to infer what reasons motivated the Yes or No vote for each voter.
It is on this basis, that I expect there will be a growing realisation over time that the Referendum result did not and could never indicate the degree of support for advancing voice, truth or treaty.
Each of these elements (even voice) are subject to introducing suitable legislative arrangements. There were and are voters who support a legislated Voice but not one enshrined in the Constitution. Each piece of legislation, for voice, truth or treaty will be subject to decisions of Parliament and will proceed through the normal democratic processes. In all likelihood, just as is occurring with the Truth and Justice Commission Bill at present, there will be opportunity to make submissions in relation to any proposed legislation. Ultimately, Parliament will decide the final details of the legislation that underpins each of these elements.
Moving forward
It is important for us to continue to engage with our fellow citizens in developing a deeper understanding of the manner in which we can realistically and respectfully establish recognition, voice-giving, truth-telling and agreement-making with First Nations people in our States, Territories and our Nation.
CEO at Aboriginal Insights
3 个月It's called Marketing versus Education (facts supported by evidence). There was not enough clear Education on what Aboriginal Australia was asking Australian Citizens - to have a Voice for them, chosen by them by way of our own cultural governance structures across Australia. The Voice would have given support and respect to our Aboriginal Cultural Governance Laws and Rules across Australia. Maybe we need to ask this question to no voters in a non-invasive way? Anonymous Survey Monkey online survey? I'll happily review the data and provide my Aboriginal Insights Len's to what I see that others sometimes don't see as well as any shifts in my thinking of the Voice since the Referendum last year. I voted Yes, and if I had the opportunity to vote again today it would still be Yes.
Online English tutor, Post Graduate student, In love with travel with a pinch of economics and geopolitics, Autism/ADHD advocate.
3 个月I wonder if a lot of it has to do with media coverage and fear mongering? I saw a lot of stories that highlighted this notion. Of course, there are many other variables too. Also I just returned from NZ and saw how the treaty works there and it seemed to unite NZ society.