The dance of existence
Reham Abdelsadig
Specializing in Strategic Marketing with MBA in Entrepreneurship
The notion of describing or defining time in language, as a tool is something that I cannot easily embrace. Perhaps this is because I find it simplistic, presumptuous, arrogant, and foolish to attempt to control or influence any or all of the abstract concepts that underlie existence and truth, such as time, mathematics, and physics.
These are not products of human creativity, and their abstractness reveals the difficulty of portraying them as tools. The actual tools are the language and symbols that we devised to handle these abstract concepts, making it more convenient for us to approximate them to our symbolic realm or subjective reality, and thus enabling our engagement with these concepts.
Time, mathematics, and physics are autonomous concepts that are utterly indifferent to the symbolic world or the subjective reality of humans. We have no authority to label these concepts as tools. Rather, we are the ones who initially created the tools (language and symbols) to comprehend the truth and our position within it. Irrespective of the existence or nonexistence of language, the reality of the concepts of time, mathematics, and physics has not and will not alter and will eternally exist as long as existence itself.
This is because their abstractness makes them concepts that pertain to another dimension that we have not yet managed to access. We are well aware that we are incapable of inventing tools that transport us to those dimensions with abstract qualities. Nevertheless, because we are inherently inquisitive beings, our minds have fabricated symbolic tools such as language and symbols to bring us nearer to those abstract dimensions in the hope that we might glimpse some aspect of truth.
This reflects on the relationship between human beings and the abstract concepts that transcend our ordinary experience and understanding. It is a critique of the human tendency to assume that we can master or manipulate these concepts by using language or symbols as tools. It is a recognition of the limitations and challenges that we face in our quest for truth and meaning. It is a humble admission of our ignorance and curiosity in the face of the unknown and the incomprehensible.
It has philosophical implications that raise questions about the nature and origin of time, mathematics, and physics, and whether they are objective or subjective, real or imaginary, eternal or temporal, universal or relative. It challenges the validity and usefulness of language and symbols as tools for representing and interacting with these concepts, and whether they enhance or distort our perception and cognition. It explores the possibility and desirability of accessing another dimension where these concepts reside, and what that would entail for our sense of reality and identity. It invites us to ponder the purpose and value of our curiosity and our search for truth, and whether we can ever attain it or appreciate it.
This intellectual journey is like a dance with the universe, a mental ballet where the goal is to harmonize with reality's rhythms. It's a lyrical, beautiful journey in which we are the dancers and the audience, moving to the beat of our own (language and symbols) while adhering to the choreographer's steps, which are created by the abstract notions of the cosmos. They choreograph the moves to the sounds and essence of physics, mathematics, and time, and we watch in awe as the dance unfolds, revealing the beauty and complexity of existence.
This dance is not about conquering or taming the music but about understanding it, feeling it, and moving with it. It's about finding our place in this grand cosmic ballet, and perhaps, in the process, catching a glimpse of the truth that we so ardently seek.
This is the dance of existence, a dance that transcends dimensions, a dance that is as timeless as time itself, as profound as mathematics, and as vast as physics. And we, the dancers, continue to dance, driven by our insatiable curiosity, forever reaching for the stars, forever seeking the truth. This is our journey, our dance, and our truth. And the dance goes on.
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