Between Restraint and Protest: Arab Society in Israel After Seven Months of War

Between Restraint and Protest: Arab Society in Israel After Seven Months of War

After seven months of war in Gaza, calm has been maintained between the Jewish and Arab sectors in Israel—even during the month of Ramadan, despite concerns expressed by the security and political establishments. However, amid the harsh reality of the ongoing war, potential dangers could undermine the stability of these delicate relations. What are these dangers, and how should they be addressed?

INSS Insight No. 1854, May 19, 2024

By Ephraim Lavie - Meir Elran - Tomer Fadlon

In the seven months since the Hamas attack on October 7, the onset of the war in the Gaza Strip, and increased security tension on several fronts, stable relations between Jewish and Arab citizens of Israel have been maintained, including in the mixed towns and cities. Despite fears voiced by some in the political and security establishment that the war could ignite widespread clashes between Jews and Arabs, it has not happened—even during the traditionally tense month of Ramadan and the Eid al-Fitr holiday. Most Arab citizens of Israel want to continue their routine lives as an integrated minority in Israel and reject Hamas and its ideology. However, given that the emergency situation continues, there are still dangers that could undermine the relations between Jews and Arabs and lead to violent confrontations. These include the distress felt by Arab citizens due to the loss, destruction, and the humanitarian disaster in Gaza; a growing sense of alienation from the State of Israel and its Jewish majority; a decline in personal security caused by crime; the economic situation; and limitations on freedom of expression. Israeli government authorities are responsible for eliminating any factors that contribute to undermining the stability of relations with the Arab society and should work toward enhancing relations with a forward-looking approach, both domestically and in the context of finding a solution to the conflict with the Palestinians when the Gaza war is over.

This article will analyze the factors that could undermine the stable relations between the Arab minority and the Jewish majority in the State of Israel. We will examine seven main elements:

1. Casualties, Destruction, and the Humanitarian Disaster in the Gaza Strip

The images of extensive destruction and the humanitarian disaster in Gaza have significantly affected the Palestinian Arab population in Israel. The more these images become ingrained in their consciousness, the greater the risk to their identification with Israel’s efforts to dismantle the Islamic terrorist infrastructure governing the Strip. While most Arab citizens of Israel do not support Hamas, many do not justify the extent of the Israeli military’s response and the resulting harm inflicted on Gaza’s civilian population, which they see as reminiscent of the Nakba. The prevailing sentiment on the Arab street is that a military operation of the IDF in Rafah will exacerbate the suffering of the Gazan people. The longer this human tragedy in Gaza persists, the greater the anger among the Arab public and an increasing urge to protest against the war. In addition to the strong condemnations by Arab public figures and efforts to increase humanitarian aid to Gaza, there is a possibility that protests, demonstrations, and strikes could escalate into violence. The first signs of this were evident during the processions held in some Arab communities on Land Day (March 30), where people protested against the situation in Gaza and called for an end to the war.

2. An Increasing Sense of Alienation From the State of Israel and Its Jewish Majority

By describing the events of April and May 2021 as a “homegrown intifada” and framing the battle against violence and crime in Arab society as a “war” against a “domestic enemy,” Israeli government officials have distorted the reality of Arab society. This extreme view was also evident in the demands made by several right-wing ministers to restrict Arab citizens of Israel from ascending the Temple Mount during the holy month of Ramadan. These statements portray the entire Arab society as a threat and increase the sense of alienation among Arab citizens, potentially fueling extremist nationalist and religious factions within Arab society.

As shown by Figure 1, approximately 47% of the Arab population has felt a decline in relations between Jews and Arabs since the outbreak of the war.

Figure 1. To what extent, if at all, have you experienced a change in the relationship between Jews and Arabs since the outbreak of the war?


3. Diminished Sense of Personal Security

During the first three months of the war in Gaza, homicides in the Arab sector decreased significantly but have since returned to prewar levels. This is a major concern for Arab society, as they feel that the Israeli government and the police have neglected to manage crime in the Arab sector. Concrete measures have not yet been implemented to address the high level of crime, causing great frustration within Arab society and a belief that the state has not prioritized this issue. The increase in crime and violence in the Arab sector—along with the availability of various weapons, including those used by criminal gangs for mass attacks—poses a real threat to national security. This threat is especially alarming, considering that law-enforcement agencies have limited capacity to tackle the challenge.

The recent relaxation of the criteria for obtaining a gun permit, which has increased the number of Israelis eligible to carry firearms, has also diminished the sense of personal security among Arab citizens. This phenomenon could increase the likelihood of errors and cause citizens to perceive any incident as a terror attack, potentially resulting in innocent people being injured or killed.

According to Figure 2, more than half of the Arab public (56%), which is more than double the rate of the Jewish population, reports feeling a low or very low sense of personal security.

Figure 2. What is the current level of your sense of personal security?

4. The Deteriorating Economic Situation

The war in Gaza has had a negative impact on the economic well-being of Israeli Arabs, with data showing that this sector has been more adversely affected than any other. According to a report by the Bank of Israel, the unemployment rate in the Arab sector has sharply risen since the start of the war, particularly among men. Employment of Arab men decreased by 27% during this period, compared to 11% among Jewish men. Although the Israeli labor market began to recover in early 2024, the recovery among Arab men has been much slower and has only recently reached prewar levels. The employment rate among Arab men aged 26–64 has risen to 75.7% since the beginning of the year, close to the level it was before October 7. The lack of work among young Arabs has also worsened the problem of idle youth.

The high concentration of Arab men in the construction industry, which experienced a significant slowdown during the first few months of the war, particularly affected their employment rate. Employment in other industries also suffered due to concerns raised by both Jewish and Arab employees. Surveys indicate that both groups feared that workplace interactions after October 7 would undermine their sense of personal security. These concerns have also harmed Arab-owned businesses, which are not included in the unemployment figures. These businesses have reported a significant drop in demand from Jewish consumers, driven by calls on social media for Jewish Israelis to boycott Arab businesses.

In addition, budget cuts by Israeli ministries have affected the five-year plan for Arab society, resulting in a 15% reduction in budgets allocated to the Arab sector. These funds were intended to address years of neglect. In the short term, these cutbacks will harm Arab society, and in the long term, they will reduce Israel’s national income and economy.

5. Greater Restrictions on Freedom of Expression and an Increased Sense of Persecution

Within Arab society, there is a sense of persecution by the state, including the law-enforcement agencies. Israeli Arabs believe that the state consistently demonstrates its undemocratic nature in its treatment of Arab citizens. Monitoring social media posts by Arab citizens—especially influential figures like Prof. Nadera Shalhoub-Kevorkian—is seen as an attempt to limit freedom of speech and academic freedom. Additionally, there have been reports of some Arab students being permanently expelled from institutions of higher education and Arab employees being dismissed from jobs in various sectors.

6. Provocation and Attacks by Extreme Nationalists—Jewish and Arab

As a whole, Arab society in Israel rejects extremist ideologies and does not support the recent terrorist attacks carried out by Arab citizens. However, radical groups within Arab society have a significant presence among young people and on social media platforms. There is a concern that as the war continues, protests and disturbances could increase, leading to clashes between radical, nationalist, and religious groups, as well as young people with criminal backgrounds who may exploit the situation for criminal purposes.

Far-right Jewish groups within Israel openly hold anti-Arab views. These individuals, fueled by the legitimacy given by some senior government officials, view Arab citizens as part of the “Palestinian enemy” and are willing to engage in confrontations with them under the pretext of defending Jews. The widespread acquisition of weapons by Jewish Israeli civilians since the start of the war further heightens tensions and increases the likelihood of violence between Jews and Arabs. To address this issue, it is crucial for law-enforcement agencies, such as the police, to block these radical groups and prevent them from incitement.


Figure 3 reveals that 45% of the Arab public is more concerned about social and national tensions within Israel than external security threats. In contrast, only 28% of the Arab public is more worried about external threats to the State of Israel than social and national tensions.

Figure 3. What concerns you more: external security threats to Israel or social and national tensions within Israel?

7. The Impact of Social Media Platforms and Foreign Arabic Media on Arab Society

Most Arab citizens of Israel do not rely on Israeli television stations for news and information. About half of them have satellite dishes, enabling them to consume news from foreign television stations broadcasting in Arabic, primarily Al Jazeera, which broadcasts from Qatar, and the commercial station Musawa in Ramallah, targeting Israeli Arabs. These channels provide detailed coverage of the casualties and destruction in the Gaza Strip, which is not shown on Israeli channels.


Furthermore, social media platforms within Arab society play a significant role in expressing compassion and solidarity with the people of Gaza, along with calls to include them in prayers, especially during Ramadan. This discourse is characterized by considerable anger toward Israel’s military operation and promotes “resistance” as a means to end the occupation.

Conclusion and Recommendations

The relationship between the Jewish majority in the State of Israel and the Arab minority directly affects national security. There is a strategic danger that the situation could escalate into violence between Jews and Arabs, turning the entire country into a battleground. The state authorities should work to eliminate those factors that could undermine the stable relationship with Arab society and work to strengthen and advance relations for the future. This approach is based on the belief that restrained and prudent relations could lead to a possible agreement between Israel and the Palestinians after the war in Gaza is over.

Therefore, the state should take immediate measures to shape public perception and preserve domestic stability. Increasing economic assistance to Arab regional councils, businesses, and those in need will have a positive impact. This should be done alongside efforts to safeguard freedom of speech, address crime and violence, restrain radical elements on both sides, and prevent attacks or clashes between Jews and Arabs that could spark nationwide violence.

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* Mohammed Wattad, Esteban Klor, Moran Deitch, Ilham Shahbari, and Rebecca Meller contributed to this article and the data collection.

The opinions expressed in INSS publications are the authors’ alone.

About:

Ephraim Lavie

Col. (res.) Dr. Ephraim Lavie is a visiting senior researcher at the Institute for National Security Studies and a research fellow at the Moshe Dayan Center for Middle East and African Studies. In 2009-2010 he managed the Konrad Adenauer Foundation program for Jewish-Arab cooperation within the framework of the Moshe Dayan Center at Tel Aviv University, and between the years 2007-2020 he headed the Tami Steinmetz Center for Peace Studies at Tel Aviv University.

Meir Elran

Brig. Gen. (ret.) Dr. Meir Elran is a senior researcher and director of the Domestic research cluster of INSS, which includes research programs for Homeland Security and resilience, the Arab citizens in Israel, Society–Military and Israeli economics and national security. Brig. Gen. (ret.) Elran served in the IDF as a career officer for 24 years in senior command and staff positions, primarily in the Military Intelligence Directorate. His last post was deputy director of Military Intelligence (1987-1989).

Tomer Fadlon

Dr. Tomer Fadlon is a Research Fellow in the Economics and National Security Program and the Israel-China policy center – The Diane and Guilford Glazer Foundation at the Institute for National Security Studies. Fadlon's publications address a wide range of issues related to the global and regional economy, and how these economic and political developments affect Israel. Fadlon also completed his PhD at the School of Political Science, Government, and International Relations at Tel Aviv University. In recent years, Fadlon is a lecturer of several courses at Tel Aviv University mainly such as "Political Economy," "The International System."

Between Restraint and Protest: Arab Society in Israel After Seven Months of War | INSS

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Iran’s president has died in office. Here’s what happens next

By Nadeen Ebrahim, CNN - Updated 12:23 PM EDT, Mon May 20, 2024

Rescue team members work at the scene of the helicopter crash carrying Iranian President Ebrahim Raisi in Varzaghan, in northwestern Iran on Monday.

CNN?—?Once seen as a likely successor to Iran’s Supreme Leader, President Ebrahim Raisi has died in office , leaving the Islamic Republic’s hardline establishment facing an uncertain future.

An ultraconservative president, 63-year-old Raisi was killed Sunday, along with Foreign Minister Hossein Amir-Abdollahian and other high-ranking officials, in a helicopter crash in Iran’s remote northwest. Their death comes at a delicate time for a country that faces unprecedented challenges at home and from abroad.

The Islamic Republic’s economy remains crippled by American sanctions, its young population is becoming growingly restive, and the country faces increasingly belligerent adversaries in the Middle East and beyond.

Raisi’s death will “trigger elections at a time when the IRI (Islamic Republic of Iran) is at the nadir of its legitimacy and zenith of its exclusionary policies,” Ali Vaez, Iran Project Director at the International Crisis Group think tank, said on X .

Here’s what comes next.

Iran's First Vice President Mohammad Mokhber speaks during Iran's government cabinet on Monday in Tehran, Iran.

Who steps in as president?

Power has now been transferred to Mohammad Mokhber, who had served as Raisi’s vice president and was on Monday approved as acting president by Supreme Leader Ayatollah Ali Khamenei, the final arbiter of domestic and foreign affairs in the Islamic Republic.

Not as well known as Raisi, Mokhber is “another administrator,” Sanam Vakil, director of the Middle East and North Africa program at the Chatham House think tank in London, told CNN’s Becky Anderson. “He is close to the IRGC, close to the levers of power,” Vakil said, adding that he is likely to present a model of “business as usual” in the coming days.

But the country must, by law, hold elections within the next 50 days. Experts say that the elections are likely to be hastily organized, with poor voter participation. In March, Iran recorded its lowest electoral turnout since the Islamic Republic’s founding in 1979, despite government efforts to rally voters ahead of the ballot.

That vote — for seats in the parliament, or Majles, and the 88-member Assembly of Experts, which is tasked with picking the Supreme Leader — brought in mostly hardline politicians.

“The population has by and large lost faith in the idea that change can come through the ballot box,” Trita Parsi, co-founder and Executive Vice President of the Quincy Institute for Responsible Statecraft in Washington, DC, wrote Sunday on X.

The March election also barred more moderate politicians from running — including former President Hassan Rouhani, once a regime stalwart — tightening the small circle of hardliners to continue the Supreme Leader’s conservative rule after he dies.

“Real alternatives to Iran’s hardliners have simply not been allowed to stand for office in the last few elections,” Parsi said on X, adding that “those alternatives have in the eyes of the majority of the population lost credibility anyways, due to the failure to deliver change.”

Until the Supreme Leader is replaced, however, little change is expected to follow Raisi’s death, particularly on foreign policy.

“It is really the Supreme Leader and the Revolutionary Guards who make the final decisions, and even in the region mostly implement Iran’s regional policy,” Vaez said, adding that “overall we will see more continuity than change.”

What are the longer-term implications of Raisi’s death?

Raisi’s death has raised questions about who will eventually succeed Iran’s 85-year-old Supreme Leader Ayatollah Ali Khamenei, the most powerful man in the country.

The Iranian clerical establishment had invested heavily in Raisi during his presidency, seeing him as a potential successor to Khamenei. Observers say he had been groomed to be elevated to the Supreme Leader’s position.

Raisi’s death will create “a succession crisis in Iran,” Karim Sadjadpour, a senior fellow at the Carnegie Endowment for International Peace, wrote on X.

The late president upheld some of the regime’s most hardline policies, quashing the 2022 mass protests that sought to challenge repressive laws, such as the compulsory hijab.

According to the constitution, the 88-member Assembly of Experts picks the successor to the Supreme Leader after his death. Members of the Assembly itself are, however, pre-vetted by Iran’s Guardian Council, a powerful 12-member body charged with overseeing elections and legislation.

The Assembly of Experts has become increasingly hardline over the years. In the March vote, Raisi was re-elected to the assembly, and the Guardian Council barred Rouhani from contesting a seat.

While there are procedures to selecting the Supreme Leader, discussions about successions are always “very opaque,” Vakil said, adding that they take place “within a very close circle of individuals.”

Some have pointed to the incumbent Supreme Leader’s son Mojtaba Khamenei, a midlevel cleric, as a potential contender for the top post, but that would be a shift from the principles of the Islamic Republic, which overthrew a repressive monarchy in 1970 and has prided itself for shaking off hereditary rule.

Allowing Mojtaba to replace his father may, however, spur theories that Raisi’s death was not accidental, Sadjadpour said.

Raisi’s rivals are also likely to try to fill the vacuum he leaves, Vaez said.

“(This) definitely throws all the plans that offices of the Supreme Leader probably had out the window,” Vaez told CNN’s Paula Newton.

He added, however, that Iran has no shortage of political actors who are “subservient and belong to the old guard of the Islamic Republic” who can replace Raisi.

How will it impact Iran’s foreign relations?

Raisi and Amir-Abdollahian oversaw a turnaround in Iran’s relations with its Arab neighbors, helping normalized relations with longtime foe Saudi Arabia,?with China’s assistance. But they also saw the Islamic Republic initiate a large-scale direct attack on Israel for the first time,?after a suspected Israeli attack on an Iranian diplomatic compound in Syria. That prompted Israel to launch an unprecedented retaliation, bringing the shadow war between the two nations out into the open.

Experts say that Raisi’s death is unlikely to have an impact on the regime’s foreign policy, which is almost exclusively the domain of the Supreme Leader.

Iran’s foreign policy is decided by the Supreme National Security Council and can be vetoed by the Supreme Leader, Mohammad Ali Shabani, Iran expert and editor of the Amwaj.media news outlet, told CNN’s Anderson. “We will see continuity in terms of how Iran approaches the regional files, collaboration with regional allies.”

He added that a similar trajectory is likely to be seen on the nuclear program.

Could the upcoming presidential election bring change to Iran?

Some experts say that the election presents an opportunity for the regime to bring back sidelined moderates. While Khamenei is likely to maintain conservative rule, he “has always emphasized voter turnout as a litmus test of the legitimacy of the system,” Shabani said. “That election can be a watershed moment for Iran.”

Raisi came to power in elections that many Iranians saw as a foregone conclusion. With moderate candidates squeezed out, voter turnout was extremely low,?highlighting the regime’s waning legitimacy.

“If the Supreme Leader chooses to use these early elections as a watershed moment to open up the political space, to get people to vote again, that could be a massive gamechanger,” Shabani said, adding that this would also impact succession to the Supreme Leader.

CNN’s Tamara Qiblawi contributed to this report.

Iran’s president has died in office. Here’s what happens next | CNN

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