Annotated Apocalypse of Isaiah
Easter Thoughts:
The Apocalypse of Isaiah is my title of this portion of Isaiah. Scholars tend to hesitate about an apocalypse from Isaiah as he is generally thought of as a Historian. An apocalypse is about the end and destruction of history. I feel that Isaiah, ultimately, or in the end, was part of a school of prophesy. The school continued his work following a set of guidelines (which are not available to us) and a process of seeking the will of Jahweh (which is only secondarily available to us). Isaiah and his followers seem to understand history and boldly predict historic change. They also understand the spiritual side of the spectrum and boldly and correctly predict events and happenings related to a spiritual understanding of history.
Isaiah 60:2 Look! All ova da world stay dark, Jalike da dark cloud stay cova all da diffren peopos. But Me, Da One In Charge, I da One stay bring da light fo you guys. Wen peopo see how awesome you guys stay, Dey goin know az me, God, make you awesome lidat.
I introduce the apocalyptic Isaiah with an excerpt from my poem Apocalypse (from my book Journey):
variation 2
The rolling waves. The constant flow.
A fine array of constant change.
It is a song. It is a never ending melody
A fine array of constant change.
Nations and nations,
Arise, arise, arise,
Great nations and small nations
Jump and toss like waves.
Again and again they rise,
Tossed by the winds of time upon the earth
And they fall.
And they sink into the sea
And are lost.
So they are no more
But a heap of rubbish,
A page of meaningless symbols,
A forgotten field,
A plot of ground,
A grave.
To rest, to sleep
Forever, forever, forever.
Oceans and oceans,
The sea, the sea, the sea,
Great waves crashing against the shore.
?ISAIAH 24
1 Yahweh, he stay ready fo wipe out da whole earth
An make um come empty!
He goin change da mountain an valley
An all da peopo goin go all ova da place.
2 Goin be same same fo all a dem,
Da pries guys an da regula peopo,
Da slave guys an da boss guys,
Da worka girl an da lady she work fo,
Da guy dat buy stuff an da guy dat sell stuff,
Da guy dat lend stuff an da guy dat borrow,
Da loan shark guys an da guys dey wen lend um.
3 All ova da world, no goin get notting inside dea,
Jalike somebody wen go rip off eryting!
Dis wat Yahweh tell.
4 Da earth, jalike stay sore inside, an all dry up.
Ery place peopo live, jalike dey stay tired, an all dry up.
Da big name peopo, jalike dey all tired too.
5 Da whole world,
Jalike stay pilau awready
Cuz a da peopo dat live dea.
Az cuz dey no do da stuff God wen teach um,
An broke da Rules,
Da deal God wen make wit dem foeva.
6 Dass why God put kahuna on top da earth
Fo burn up eryting.
All da peopo dat live dea,
Dey gotta suffa cuz dey wen do wrong.
Dass why, from da ones dat live on top da earth,
Ony litto bit peopo stay now.
7 Da grape plant no grow nice,
Da juice from da grape fo make wine, look funny kine.
Da kine peopo dat like party an feel good,
Dey stay moan.
8 Good fun, da tambourine, but now no mo noise.
Da noise from da party guys, all gone.
Good fun, da guitar, but dat stay pau too.
9 Nobody drink wine an sing no moa.
Wen dey drink beer, taste bad.
10 Da big town stay all bus up,
No mo notting inside dea.
All da door fo ery house stay shut
So nobody can come inside.
11 Da peopo stay yell on da street,
Cuz no mo notting fo drink.
Befo time dey dance an sing plenny,
But all dat pau,
Jalike wen da sun go down an eryting come dark.
Da army guys wen take to dea own country
Eryting dat wen make da peopo dance an sing.
12 Inside da big town, eryting stay bus up
An ony rubbish dea.
Even da town gate stay all smash.
13 An dass how goin be,
Right dea inside da middle a da land,
Wit odda peopos all aroun dea.
Ony litto bit peopo going stay,
Jalike wen dey wack da olive tree wit sticks
Till only litto bit olive stay on top,
An jalike wen dey cut da grapes
An leave litto bit grape
Fo da poor peopo da no mo notting.
14 Bumbye, da peopo dat still stay inside da land,
Dey goin yell plenny an sing
Cuz dey stay feel good inside.
From da wes side nea da big sea,
Da peopo goin yell
Bout how awesome Yahweh stay.
15 Dass why you peopo dat live eas side
Wea da sun come up,
Make shua da peopo dea show respeck fo Yahweh!
An you guys dat live dea on top da islands,
Make shua da peopo dea know wat kine God Yahweh,
Da God fo us Israel peopo!
16 From da mos far places on top da earth
We hear peopo sing,
“Da peopo dat do da right ting erytime,
Dey look real good!”
But me, I tell dis:
“Auwe! Jalike I stay come poho!
Cuz get peopo, I no trus dem.
Dey tell, dey stay my side.
But dey trick me
Wen I wen trus dem.
17 You peopo dat live on top da earth,
You goin come real scared an shaking,
Jalike you fall inside one deep hole,
An somebody catch you in dea trap!
18 Anybody run away from some scary kine noise,
Dey goin fall down inside da deep hole.
Anybody climb outa da deep hole,
Somebody goin catch dem in da trap.
Az goin be jalike da time
Da big watta from inside da sky wen come down,
Jalike dey wen open da sky fo let da watta come down,
An jalike undaneat da earth, da foundation stay shake!
19 Da earth stay all bus up.
Da earth stay all crack.
Da earth stay shake plenny.
20 Da earth move dis way an dat way
Jalike one guy dat drink plenny
An jalike one shack ready fo fall down.
Da peopo all ova da world stay go agains God,
Dass someting real bad fo dem
Dat make um fall down,
An dey no can get up no moa.
21 Dat time, Yahweh goin punish
All da bad angel army guys inside da sky dat get powa dea.
An da kings on top da earth dat get powa dea.
22 He goin bring dem togedda
An put um inside one jail,
Jalike dey prisonas all tie up inside one hole.
He goin lock dem up dea, jalike inside one jail.
Afta long time, den he goin punish dem.
23 Den da bright moon no need shine,
Cuz no need da light.
An da hot sun no need shine,
Cuz no need um fo stay warm.
Az cuz dat time,
Yahweh Da God Ova All Da Armies goin be da king
On top Zion hill wea da Temple stay
Inside Jerusalem town.
In front da older guys dat lead his peopo
He goin show how awesome he stay.
ISAIAH 25
6 On top dis mountain, Jerusalem side,
Yahweh, Da God Ova All Da Armies,
He goin make one big lu`au fo all da diffren peopos.
Goin get da bestes kine food,
All da bestes kine wine
An good kine meat wit plenny good stuff inside da bone,
Ol kine wine dat no mo junks awready.
7 An on top dis mountain too,
Yahweh goin do dis
Fo all da diffren peopos inside all da countries:
He goin take away da sore dey get inside dea heart,
An make um know wass fo real.
Cuz still yet, jalike dey all get cova ova dea head,
An Yahweh goin take away dat cova.
8 My boss Yahweh stay make peopo
So dey no goin mahke no moa, eva.
Dey all stay cry now,
But he goin wipe off da tear from dea face.
Da peopo dat get Yahweh fo dea God,
Dey all shame now, all ova da world,
Cuz dey wen do bad kine stuff.
But he goin take away all dat shame.
Dass wat Yahweh tell.
9 Dat time, peopo goin tell,
“Eh! Dis, oua God, fo shua!
We wen trus him,
An he wen get us outa trouble!
Dis Yahweh, da One we trus.
Now, us guys can dance an sing,
An stay feel real good inside
Cuz he wen do dat.
10 An on top dis same mountain, Jerusalem side,
Yahweh goin use his powa dea.
Isaiah
Talk Fo God
https://www.bible.com/bible/76/GEN.1.HPB
Copyright ? 2000, 2009 Shop Wycliffe Bible Translators
Fo buy Da Jesus Book, make click hea
Renoir
Can’t you just hear the wooden chair legs, rubbing on the wood floor?
Just a closer walk with thee
https://www.youtube.com/watch?v=1vx827qXcvY
I end with the coda from the poem Apocalypse.
coda
I am a song of God.
I am a song God is singing.
A melody in history,
A song that is part of destiny...
It may be forgotten in the strains of strife.
It may be lost in the symphony of life,
Like a ripple on the sea.
But God will sing the song of me,
For this melody is my melody:
It is only for me!
Not to be sung for any other,
Forever, forever, forever !
Trees and Sky
This is the feast of victory for our God - Chapel of the Cross - Liturgy
Beautiful Israelis Worshiping Jesus in Hebrew in Jerusalem!
?MENTAL DATA PROCESSING
Harmonic View of Creation
Polymorphic (Object Oriented) Mind
Context Based Philosophy
Dr. Jerome Heath
For the Next in the Series: Trauma of Jeremiah
Valerie Heath : Watercolors
You are loved by Da Big Guy, Da Boss.
This Light of Mine
https://www.youtube.com/watch?v=k-LxLDe55w4
https://www.youtube.com/watch?v=poNHx_rCf_Y
This Little Light of Mine
https://www.youtube.com/watch?v=Bv6nuDeB-eM
This Little Light of Mine
The Aramaic literal translation of the Our Father is in the mindset of Meaningfulness.
Our beloved, who is everywhere - Help us breath and live your name
Your rule come to earth now - Create your desire in me - Grant what we need each day
Forgive the faults that bind us, as we forgive the faults that we bind to others
Free us from distractions and help us to not forget our source
From you arises every vision, power, and song from gathering to gathering.
Amen
Light a Candle for Peace
https://www.youtube.com/watch?v=VV8MQkYa37k
The ‘Spirit-Breath-Wind’ one word-‘RUKHA’ as our link to God
John 3:8 "The wind blows where it wishes [θ?λει (thelei) - To will, wish, desire, be willing, intend, design.], and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”
Aramaic Bible in Plain English [Glenn David Bauscher]
John 3:8 "The Spirit [RUKHA - breath or wind - the understanding here is that the breath of our body and the wind of nature, is one combined - polymorphic - entity - and this is implied as our connection to God as spirit] breathes where he will, and you hear his voice, but you do not know from where he comes and where he goes [RUKHA is independent and free = not encumbered by a script]; thus is everyone who is born from The Spirit.”
From: Bible Hub: Search, Read, Study the Bible in Many Languages.; https://biblehub.com/john/3-8.htm - https://www.aramaic.rocks/2013/05/how-to-say-holy-spirit-in-aramaic.html?showComment=1569551884643.
Talking Heads - Choice of Language
By the talking heads concept - the mind is capable of switching languages depending on the nationality of talking heads in the room or vicinity. We all can do this if we live in a culture of, or commonly experience groups that are of, different languages.
Jesus, when growing up, would experience a cacophony of different talking heads in the nearby cosmopolitan city like Capernaum. He probably knew Aramaic, Greek, Hebrew, and maybe some latin. There could have been a common (or perhaps several common) pidgin or cajun language(s) that were used for mixed groups being present. Living and growing up there, he would be privy to understanding much of this cacophony.
That is why the young man in Trinidad switched to cajun when he gave his story. There were many languages in the group and he intuitively wanted everyone to understand. Our problem was that we did not live or grow up there and only understood English.
It is under Harmonics that the wind does blow where it decides to blow. That means it is independent of a strict "Newtonian" cause and effect. We all actually recognize that but might not like it because it means God throws dice. The meaningfulness of the free will of the wind is enhanced by the fact that even though the winds movement is probabilistic, the actual choices of the wind are affected by constraints of the system. But the input and output is still both probability distributions. And the choice is made from the available possibilities.
Under Harmonics, the Wind Acts Like Tall Buildings (and Canyon Walls) are Attractors
Originally Published on April 16, 2019
The "attraction" is not a force but rather a change in the distribution course of the air [wind] due to a constraint - the tall building (or canyon walls). This is like wind in a narrow canyon (like Oahu's Palolo) with tall almost straight up walls (like a building). The walls constrain the wind like it is "attracted" to the surfaces. There is no real attraction as the constraint causes the wind to bend [by harmonics] to the presence of the constraint - and look "like" attraction.
Amazing Grace Cherokee Version
https://www.youtube.com/watch?v=dWEnhCcjiQg
https://lyricstranslate.com/en/walela-amazing-grace-cherokee-version-lyrics.html + https://lyricstranslate.com/en/amazing-grace-cherokee-version-amazing-grace-cherokee-version.html
* Swedenborg's 'Preternatural Sleep' was believed by some to be a trance state based on breathing exercises [a form of Yoga].
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