Aggregation and Self Promotion

Photo by?Marvin Meyer?on?Unsplash

An Experiment

Like most content creators, writers, promoters, and aggregators, I am trying to learn what works and what does not work.

What variations in themes or presentation grab and hold attention?

What is the balance between the message people need and the message they will click and read?

What is the role of fonts, font size, italics, bold print, centering, and placement?

How much self-promotion and self-aggregation is too much and when is it not enough?

Do you know? Then tell me.

If you do not know, let’s learn together.

What Makes Me Content with Content

The short answer is:?Nothing.

I cannot digest enough content and I cannot create enough.

But here are a few things that leave me with a warm and satisfied feeling until the next content meal.

• Content must have context. It must be set somewhere in time and space and be surrounded by an ocean, forest, cityscape, or universe of relevance.
• Content must have integrity. It must be both true and truthful. Somewhere else, I explain the difference.
• Content must be labeled accurately. I know why creator use clickbait, but I still don’t like it.
• Content must have some purpose and value. It should inform, inspire, equip, encourage, entertain, or in some other way, add value to the life of the consumer.
• Content should be as professional and quality driven as possible.
• Content should be as attractive and readable as possible.
• It should be clear and understandable.
• It should not go on forever … So, that is all for now.

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Fresh Content to Sweeten the Pot

Pierre Gassendi?(22 January 1592–24 October 1655) was a French philosopher, priest, astronomer, and mathematician. While he held a church position in south-east France, he also spent much time in Paris, where he was a leader of a group of free-thinking intellectuals. He was also an active observational scientist, publishing the first data on the transit of Mercury in 1631.

He wrote numerous philosophical works, and some of the positions he worked out are considered significant, finding a way between skepticism and dogmatism. His best known intellectual project attempted to reconcile Epicurean atomism with Christianity.

“Man lives very well upon flesh, you say, but, if he thinks this food to be natural to him, why does he not use it as it is, as furnished to him by Nature? But, in fact, he shrinks in horror from seizing and rending living or even raw flesh with his teeth, and lights a fire to change its natural and proper condition. … What is clearer than that man is not furnished for hunting, much less for eating, other animals? In one word, we seem to be admirably admonished by Cicero that man was destined for other things than for seizing and cutting the throats of other animals. If you answer that ‘that may be said to be an industry ordered by Nature, by which such weapons are invented,’ then, behold! it is by the very same artificial instrument that men make weapons for mutual slaughter. Do they this at the instigation of Nature? Can a use so noxious be called natural? Faculty is given by Nature, but it is our own fault that we make a perverse use of it.”

Letter to Van Helmont, quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating by Howard Williams (London: F. Pitman, 1883), pp. 103–104. Source: en.wikiquote.org

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