PCAPPA Pacific Coast APPA的动态

At The Propals, we understand the power of spreading ideas. Let's celebrate the 133rd Ambedkar Jayanti by nurturing and amplifying impactful thoughts! ???? #AmbedkarJayanti?#IdeasMatter

More partner videos on the way!

OSHO ON JAIRAM JI

Fortunate to have participated again (on its second year) in the ROG Assembly's Mentoring Sessions, specifically on the break-out groups: The Influencer: Exerting Influence on LCEs with DTI Region 11 RD Belle Ambi and DTI Region 12 RD Flora Gabunales, The Collab: Fostering Collaboration from Within and Cross-Functional Teams with DTI Region 5 RD Dindo Nabol and DTI Region 1 RD Grace Baluyan, and The Lens: Converging the Best Breed of MSMEs with DTI Region 10 RD Ermie Abang and DTI Region 9 RD Al Lipae . Missed the topic on The Hand: Managing Challenges on Consumer Protection with Asec. Leny Baluyot. All these directed towards further developing DTI Regional Operations agility and responsiveness in line with the agency's strategic direction 2023-2028 on people and organization.

Tonton & Subscribe Youtube: HESED NETTA Channel #hesednetta #hesednettachannel #taibthomas

A Journey of Transformation (#JoT) is a set of activities designed to guide participants through significant and lasting #changes in their way of thinking, acting or interacting, whether on a #personal, #family or #community level. Watch the Kinyarwanda video below to learn more.

To many fair minded New Zealanders, the idea that indigenous peoples would have underlying pre-existing rights in their lands is no surprise, and nor is it contrary to our way of life, collectively. To many fair minded New Zealanders, the idea that the pre-existing rights of indigenous peoples in their lands would and can be recognised in law, is straight-forward. To many fair minded New Zealanders, the idea that the inherent interests of indigenous peoples can be recognised in law is no surprise, and nor is it contrary to our way of life, collectively. To many fair minded New Zealanders, the idea that we should scrape away those indigenous rights, ignore them, pretend them away, marginalise, is unjust. To do so requires us to look through the lens of superiority, through the lens of the doctrine of discovery... and we are learning to not do so. Slowly.

"Why do we wait for October? ?? Because it's not just a month; it's a movement! ?? This time, we've launched Kartavya: An OSM Initiative, where every act of service counts. From helping hands to brighter smiles, our October Service Month is all about making a difference, one project at a time. Join us in this journey of change and compassion. ??#Kartavya #OctoberServiceMonth #ServiceForAll #LeoClubKLT"

DOCTRINE OF DISCOVERY -> INABILITY TO COMPREHEND PRE_EXISTING RIGHTS -> COLONISATION -> ACT/NZF/NATIONAL COALITION. The missing link in understanding the efforts of ACT, NZFirst + National as a coalition government informed by the doctrine of discovery, in re anti-Maori rhetoric + sentiment: te Reo, history, treaty principles, etc. I'm sorry it's taken so long to write this. 1. The Doctrine - The doctrine of discovery cemented + 'codified' the prevalent (but pre-existing) European sense of pre-eminence (superiority) in the world. - A central idea of the doctrine is that only Christian heritage + traditions would be recognised in meeting with new populations. Non-Christian populations are declared to have no rights as humans or in land or property, + no means to call on justice to protect them. They could, of course, call on God, & many did, but were still not spared. 2. Colonisation - Doctrine-informed colonisation followed, with the superiority recorded in the doctrine fuelling the take over of lands and the degradation, killing, and taking into slavery of hundreds of thousands of people globally. - The doctrine set the scene for not recognising those populations as having any rights whatsoever. - The idea emerges that 'we cannot comprehend the rights of any other peoples - we cannot perceive them to have any underlying and real interest in the thing we now have an interest - our interest is simply more important. 3. Customary law and common law - For the English, this doctrinal heritage was met (and maybe even hindered by, to some small scale) with an entrenched common law recognition of common law - a recognition of pre-existing rights, rights which were found outside of legal doctrine (recognition of which is at issue in the foreshore debate, where more white voices express dismay at any recognition being afforded those pre-existing rights, even when it is by their own legal system). 4. ACT, NZFirst and National coalition - The ACT, NZ First and National coalition can't accept or recognise the existence of customary rights and common law, where those thing cut across their current colonial/capitalist interests. - The coalition's policies battle forthrightly against the very simple and core notion that through te Tiriti the Crown (the Crown itself!) sought to recognise, in small ways, genuinely or disingenuously, that Maori had existing rights in Aotearoa, rights that pre-existed the Crown's interest. - The coalition, informed by the doctrine of discovery, can't comprehend a world in which someone has existing interests or rights in something they now have an interest in. Their policies implement this ideology of supremacy and none other. - The coalition, informed directly by the doctrine of discovery, can't comprehend a world in which non-Europeans have rights in something they now have an interest in, that compete against their expectations as Pakeha of superiority. Their policies implement this ideology of superiority and none other.